Showing posts with label Following Jesus. Show all posts
Showing posts with label Following Jesus. Show all posts

Thursday, May 1, 2025

What Type of Relationship?

The Saying We Love

You’ve probably heard the phrase, “Christianity is not a religion, it’s a relationship.” It’s a popular saying for American Christians, especially in evangelical circles, and it’s got a certain ring to it. The idea behind it is to make Christianity seem more appealing—less about dusty rituals, more about a living connection with Jesus. 


There’s something attractive there, and it’s not entirely off-base. 


After all, Jesus said, “I no longer call you servants… I have called you friends” (John 15:15). The New Testament teaches this personal dynamic—grace, faith, a God who knows us. But here’s where I want to pause: Christianity is a religion. And denying that it is a religion doesn’t just oversimplify—it misses the bigger picture of what God’s doing through the covenant relationship He created through Jesus.


Where the Phrase Holds—and Falters

Let’s take a deeper look at the saying. On one hand, it’s trying to capture something real. It pushes back against the stereotype of religion as cold formalism—think Pharisees with their rules, missing the heart of God. The “relationship” bit highlights how Christianity invites us into something intimate, transformative, and even messy as we face the challenges of maturity. It’s not wrong to say that knowing Jesus changes everything. 


But calling it “not a religion” misses the reality of how we have a relationship with God. Christianity has sacred texts (the Bible), doctrines (Trinity, atonement), rituals (baptism, communion), and disciplines (meditation, prayer, fasting). That’s religion by any definition. To ditch the term “religion” is to set up a false split—religion as the bad guy, relationship as the hero. It sounds catchy, but it is not true.


Covenant: The Bigger Frame

Here’s the thing: Christianity doesn’t need to shed “religion” to appeal to people. It’s a religion defined by a relationship—one that’s rooted in covenant. 


So what’s a covenant? It’s a sacred agreement that is binding. In the case of Christianity, it is an agreement between God and His people, that blends commitment and loyalty with purpose and promise. God doesn’t just deal with us as scattered individuals; He binds us to Himself and to each other through promises that echo across history. Think of Abraham: “I will be your God, and you will be my people” (Genesis 17:7). Or the new covenant in Jesus’ blood, sealing us as a “chosen people, a royal priesthood, a holy nation” (1 Peter 2:9). This isn’t just a private “me and Jesus” thing—it’s a communal reality, a people set apart by God.


When “Relationship” Shrinks the Story

The “relationship, not religion” line risks shrinking God’s covenant down. It turns faith into a cozy, solo experience, sidelining the bigger, messier truth of covenant life.


Yes, it’s personal—God knows your name, your doubts, your hopes. But it’s also bigger than you. The Bible’s covenants—from Noah to Moses to Christ—always involve a community with a purpose. Israel’s whole identity was wrapped up in being God’s covenant people, even when they stumbled. The early church got it too, sharing everything and growing together (Acts 2:44-47). That’s not just a personal relationship; that’s religion lived out in the real world.


Why Covenant Matters

So why does this matter? Because leaning too hard on “relationship” alone can miss what God’s after. Covenant means we’re not just in this for ourselves. We’re tied to each other—responsible to help, forgive, and carry burdens. Galatians 6:2 says, “Share each other’s burdens, and in this way obey the law of Christ” (NLT). That’s not optional; it’s the covenant at work. The phrase might sell books or fill pews, but it’s too small for the God who calls a nation, not just a fan club.


Reframing the Faith

Christianity is a religion, no question about it. 


Christianity is a relationship, that is absolutely correct. 


Christianity is a covenant relationship—personal and communal, intimate and expansive. Maybe the saying needs a rewrite: “Christianity isn’t just a religion—it’s a covenant that makes us God’s people.” 


Less catchy, that is true, but it holds the weight of the story.

Tuesday, April 29, 2025

The Way of the Pilgrim

 

William Lane, in his book Hebrews: A Call to Commitment, reminds us that as disciples of Jesus, we are pilgrims in this world. He writes,

“In the same intense way that the patriarchs sought a homeland (Hebrews 11:14), Christians seek the City which is to come (Hebrews 13:14). The people of God are called to be a pilgrim people.” (p. 161)

But what does it mean for Christians to be pilgrims?


Pilgrims Travel Toward a Destination

To be a pilgrim means we are on a journey toward a new home. Abraham didn’t know exactly where God was leading him, but he trusted the One who called him. Likewise, we may not fully grasp what the New Creation will be like, but we trust God to bring us there.


One of the weaknesses of the Western Church is our reluctance to truly talk about the importance of the Gospel. The Gospel is the Good News about God’s Kingdom coming into the world through Jesus, so we can be rescued from Satan, sin, and death. 


As I prepared my spring sermon series in 2023 called Asking for a Friend, I answered questions about death, hell, and resurrection. It hit me as I studied for those messages how little I had taught on these topics. Much of our teaching focuses on making the most of life here and now. While being good stewards of what God has given us is important, following Jesus isn’t about securing our best life now—it’s about living in anticipation of what God has prepared for us.


The Bible is clear: life is hard. It is full of struggles, disappointments, tragedies, and broken relationships. This is the reality of living in a world corrupted by sin. Our hope, then, shouldn’t be in achieving comfort or success in this life, but in the promise of life in the New Jerusalem. Being a pilgrim means setting our hope not on the American Dream but on the Kingdom of God.


Pilgrims Travel Lightly

A pilgrim doesn’t settle down but moves forward toward their destination. That means traveling lightly, letting go of what might slow them down.


We often struggle with traveling light. We want to put down roots and build a life around what we can have now. The rich young ruler couldn’t follow Jesus because he was too attached to his wealth. How many of us miss opportunities to follow Jesus because we’re too attached to our jobs, homes, hobbies, or even relationships? Instead of stepping into the unknown of a faithful life, we cling to what is familiar.


The more we have, the more we have to lose—and the more reluctant we are to take risks for God’s Kingdom. One way to break our attachment to material things is through generosity. Giving freely helps us travel lightly, keeping our hearts fixed on God rather than on what we possess.


Pilgrims Trust Their Guide

A pilgrim doesn’t know the way—they rely on a guide. We don’t know the full path ahead, so we trust God to lead us. He guides us through Scripture and the Holy Spirit, navigating us through the mountains and valleys of life.


But are we truly trusting Him if we set conditions on our obedience? Do we say, “I’ll follow You, God, but only if it doesn’t require too much sacrifice, too much giving, too much inconvenience”? Trusting God means taking the next step, even when we don’t see the whole path.


Pilgrims Travel Together

Finally, a pilgrim doesn’t travel alone. To be a Christian is to journey with others toward the same destination. The Church is a fellowship of believers—encouraging, supporting, and bearing one another’s burdens along the way.


As we move toward the New Creation, let’s remember that we are pilgrims in this world. Our eyes must stay fixed on Jesus, the One who has gone before us and prepared the way. Let’s travel lightly, holding the things of this world loosely. Let’s trust God to provide for us. And let’s walk this road together, encouraging one another as fellow pilgrims on the journey home.


Paul’s Ponderings
Reflecting on the truth that transforms.

Thursday, April 24, 2025

Walking in the Spirit: Overcoming the Works of the Flesh

One of the most challenging aspects of the Christian life is navigating the daily battle between the desires of the flesh and the guidance of the Spirit. We want to honor God, yet we often find ourselves struggling with temptation, frustration, and failure. How do we live victorious lives that reflect God’s heart? 

I believe that Paul’s words in Galatians 5:16-26 offer clear direction and hope.

The Battle Within

Paul begins by issuing a powerful command: “Walk by the Spirit and you will certainly not carry out the desire of the flesh.” (Galatians 5:16, CSB). It’s a promise as much as it is an instruction. If we walk by the Spirit—if we actively seek his guidance and strength—we will find the power to resist the flesh’s persistent pull.

The problem is, as Paul explains, “the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other.” (v. 17). We live with an internal conflict. But here’s the good news: “If you are led by the Spirit, you are not under the law.” (v. 18). The Spirit’s leadership frees us from the condemnation and frustration of trying to live righteously in our own strength.

Works of the Flesh vs. Fruit of the Spirit

Paul doesn’t mince words when describing the works of the flesh. They’re “obvious” and destructive—things like sexual immorality, jealousy, anger, selfish ambition, and envy (vv. 19-21). And he issues a stern warning: “Those who practice such things will not inherit the kingdom of God.” (v. 21). It’s a call to examine our lives and ask, “Am I letting the flesh control me?”

In contrast, Paul paints a wonderful picture of what life looks like when the Spirit is at work: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (vv. 22-23). This fruit reflects the very character of God, and “The law is not against such things.” (v. 23). I think it is important to remember that the Spirit doesn’t just convict us of sin; he transforms our hearts, which produces holiness within us.

Crucify the Flesh, Keep in Step with the Spirit

The key to victory is found in verse 24: “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.” Through the power of Christ, the flesh has been put to death. But it’s not a one-time act; it’s a daily decision to deny the flesh’s influence and live under the Spirit’s control.

Paul concludes with a powerful challenge: “If we live by the Spirit, let us also keep in step with the Spirit.” (v. 25). This isn’t about passive belief but intentional effort. It’s about adjusting our walk to match the Spirit’s leading, letting him shape our thoughts, attitudes, and actions.

Practical Steps for Walking in the Spirit

How do we put this into practice? Here are some thoughts to consider:

  1. Daily Surrender: Start each day by surrendering to the guidance of the Holy Spirit. Pray for his wisdom, strength, and direction. I have adapted Colossians 1:9-10 for this purpose.

  2. Guard Your Heart: Be intentional about what you allow to influence your thoughts and actions. Are you feeding the flesh or nurturing the Spirit? Make the effort to read the Bible and other devotional material (Daily in His Presence by Andrew Murray has been helpful to me), the Spirit will use these words of truth to transform your thinking.

  3. Accountability: Surround yourself with believers who will encourage you, pray for you, and lovingly challenge you when needed. Being part of a Christian community is essential to our transformation.

  4. Spiritual Disciplines: Engage in practices like Bible study, meditation, and fasting to sharpen your sensitivity to the Spirit’s voice.

  5. Practical Obedience: When the Spirit prompts you to act, respond immediately. Walking in the Spirit means actively listening and obeying.

A Call to Commitment

As Paul warns, the works of the flesh are devastating, but the fruit of the Spirit is life-giving. Which will you choose to pursue?

I invite you to examine your life today. Are you walking by the Spirit? Are you bearing the fruit of the Spirit? Let’s commit ourselves to keep in step with the Spirit, trusting Him to transform us from the inside out.

Would love to hear your thoughts! How do you stay in step with the Spirit?


Paul’s Ponderings
Reflecting on the truth that transforms.

Monday, April 21, 2025

The Power of the Resurrection

Every Easter, you might hear whispers of doubt: “The resurrection of Jesus? Just a myth, recycled from ancient stories of dying and rising gods.” But there’s no evidence to support that claim. The God revealed in Jesus is utterly unique. Even Paul Veyne, a French historian and self-described unbeliever, marveled at this. He wrote, “In the gospel, a person’s life suddenly acquired eternal significance within a cosmic plan… The genius of Christianity was this: the infinite mercy of a God passionate about the fate of each and every individual soul, including mine and yours” (When Our World Became Christian, 2010). Think about that—from someone who didn’t even believe in God!

What makes Jesus different? No other religion or philosophy claims that God would step into our brokenness, suffer in our place, and rise again to give us eternal purpose. The resurrection isn’t just a cosmic spectacle—it’s personal. Jesus didn’t just die for the world; He died for you.

Last week, we explored Romans 5:8: “God showed his great love for us by sending Christ to die for us while we were still sinners.” Christ’s death secured our atonement, bringing justification (being made right with God) and reconciliation (restoring our relationship with Him). But how can we be sure? Romans 5:10 answers: “We will certainly be saved through the life of his Son.” It’s Jesus’ resurrection that guarantees our forgiveness, our new relationship with God, and our eternal life.

This is why the resurrection is the heartbeat of the Gospel. In 1 Corinthians 15:3-8, Paul shares an early Christian creed, a foundational truth: Christ died, was buried, rose again, and appeared to Peter, the apostles, over 500 witnesses, and Paul himself. In Corinth, some Christians struggled with this. Influenced by Greek philosophy, which taught that only the soul survives death, they questioned bodily resurrection. So Paul reminds them: the resurrection isn’t a fairy tale—it’s a historical fact, verified by eyewitnesses, many still alive to testify.

In 1 Corinthians 15:12-20, Paul explains why the resurrection is non-negotiable. Let’s look at his three reasons.

1. Denying Resurrection Undermines the Gospel (vv. 12-14)

Paul confronts a problem: some Corinthian believers accepted Jesus’ resurrection but denied a general resurrection for others. Influenced by Greek ideas that viewed the body as evil, they thought only the soul endured. Paul is blunt: “If there’s no resurrection of the dead, then Christ didn’t rise either. And if Christ hasn’t been raised, our preaching is useless, and so is your faith.” Without the resurrection, the Gospel collapses. No risen Savior means no forgiveness, no reconciliation, no eternal life. It’s like building a house on sand (Matthew 7). Have you ever doubted God’s promises? Easter reminds us: the tomb is empty, and that truth anchors our faith.

2. No Resurrection, No Salvation (vv. 15-19)

Paul raises the stakes: “If Christ has not been raised, we are… false witnesses about God.” The apostles didn’t preach ethics; they staked their lives on seeing the risen Jesus. If He didn’t rise, their testimony is a lie. Worse, “your faith is futile; you are still in your sins.” Without resurrection, Christ’s death doesn’t atone—there’s no justification, no reconciliation. Those who died trusting Jesus are lost forever, and our hope is reduced to this life alone, making Christians “of all people most to be pitied.” Why suffer or live sacrificially if there’s no resurrection? Paul rejects the Greek notion of souls drifting as shadows. We are embodied beings, and eternal life requires a bodily resurrection (2 Corinthians 5:4).

3. Christ Is Risen, Our Hope Is Sure (v. 20)

Then Paul flips the script: “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.” Jesus’ resurrection is historical, not mythical. Three realities confirm it:

  • Eyewitnesses: Peter, the apostles, over 500 people, and Paul saw Jesus alive. Their courage, even unto death, proves they saw the risen Lord.
  • The Empty Tomb: The Gospels report it, and Jesus’ enemies didn’t deny it (Matthew 28:11-15). If His body was still there, they’d have displayed it to crush Christianity.
  • Transformed Lives: The disciples went from fear to boldness (Acts 4:13-20). Paul, a persecutor, became a missionary (Acts 9:1-6). Lives still change today because Jesus lives.

“Firstfruits” means Jesus’ resurrection is the beginning of the harvest—our resurrection is next. Because He’s human, His victory is ours. The empty tomb declares: your salvation is secure!

Living as Easter People

Paul’s message is clear: deny the resurrection, and we lose atonement, reconciliation, and eternity. But Christ is risen, the guarantee of our salvation. So how do we respond?

  1. Believe: If you’re doubting, consider the evidence—hundreds saw Jesus alive. Trust Him as your risen Savior. If you’ve never given your life to Christ, today’s the day—He’s alive to save you.
  2. Live: Live like Easter is true. Pray confidently, knowing Jesus hears. Share this hope with a friend or neighbor. Write down a fear—death, failure, loss—and cross it out, because the tomb is empty.
  3. Worship: Praise the God who raised Jesus. Imagine the day when He returns, when we receive new, Spirit-empowered bodies to live in God’s new creation, reflecting His character in all we do.

Big Idea: The resurrection of Jesus means our sins are forgiven and our place in God’s new creation is secure. This is the anchor of our faith, grounded in a real event 2,000 years ago.

Challenge: This week, write out the hope you have in Jesus. Putting it into words moves it from an idea to a tangible reality, strengthening you for life’s storms.

Final Thought: Imagine driving down a country road that ends at a wide river. No bridge, no way across. On your side, people stand in doubt and skepticism. But across the water, you see joyful, alive people who made it. How? The resurrection is the dividing line, and faith—backed by eyewitnesses, an empty tomb, and God’s power—is the ferry. Step onto it. Cross from doubt to belief, from death to life. That’s Easter’s invitation.

Prayer:

  • Thank God for the hope we have in Jesus and our place in His new creation.
  • Ask for forgiveness, reorienting your life to Jesus.
  • Commit to following Him.

If you’re struggling to hear God’s voice or want to take the step of baptism to begin your journey with Christ, let’s talk. The risen Jesus is ready to meet you.

Paul’s Ponderings
Reflecting on the truth that transforms.

Thursday, April 17, 2025

Choosing the Right Path

 “I thought I didn’t have a choice about being the Batman. That Gotham City chose me to protect her. That is wrong. Ever since the night my parents were taken from me, I made the choice. It means that some of my heart’s desires may go unfulfilled… But many more are satisfied… It is a good choice.”

~ Bruce Wayne; Legends of the Dark Knight Halloween Special #1: Choices (Jeph Loeb, writer; Tim Sale, artist)

Life is filled with decisions, and the choices we make determine the direction our lives take. For Bruce Wayne, the choices he made led him to become Batman. While our choices might not lead to such a melodramatic lifestyle, they still profoundly shape what we do with our lives.

The choice to follow Jesus is one that will affect every area of our lives, much like Bruce Wayne’s decision to become Batman transformed every part of his life. The two are inseparable. To be a Christian is to surrender our entire lives to God’s will. Every action and every word is measured against the reality that we belong to God.

This surrender comes with its own sacrifices. Not all the desires of our hearts will be fulfilled. Sometimes, our desires can lead us away from God’s will and into sin. Other times, even good desires—relationships, comforts, ambitions—may be left behind to follow where God calls. Missionaries who leave behind friends, family, and familiar culture to share God’s love with the world exemplify this truth. To choose one path often means leaving other paths unexplored.

But the good life isn’t found in having all our desires met. It is found in giving ourselves to something far bigger than we are—something that makes a real difference in the world. That is why Jesus tells us that the life He offers is the full life (John 10:10). It isn’t full because every whim is satisfied. It is full because it leads to purpose, meaning, and fulfillment. Over time, as we walk with Jesus, we realize that many of our desires are fulfilled in unexpected ways—often desires we didn’t even know we had until God revealed them to us.

The Apostle Paul, reflecting on his life, wrote to Timothy near the end of his journey:

“As for me, my life has already been poured out as an offering to God. The time of my death is near. I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness that the Lord, the righteous Judge, will give me on the day of His return. And the prize is not just for me but for all who eagerly look forward to His glorious return.” (2 Timothy 4:6–8, NLT)

Paul looked back on a life of hardship—beatings, shipwrecks, imprisonment, and more—and declared, “I have no regrets.” For Paul, following Jesus was worth everything. The sacrifices, the challenges, and even the losses were insignificant compared to the joy of knowing God. His life had been good because it drew him closer to the Lord, and death was not an end but the next step in their relationship.

Being Batman is not easy for Bruce Wayne, but it is the path that leads to his greatest desire. Similarly, being a Christian is not easy, but it is the path that leads to our ultimate and deepest desire. It is a good choice.

Tuesday, April 15, 2025

King Jesus Above All: The Case for Christian Anarchy

 

The Radical Call of King Jesus

Ponder these questions:

  • What if following Jesus means something far more radical than we’ve been led to believe?
  • What if His call to “Seek first the kingdom of God” (Matthew 6:33) requires us to reject the world’s obsession with power, control, and coercion altogether?
  • What if we get our cues about how to engage in politics from our culture rather than from Scripture?


My core belief about what it means to be a Christian is this: As disciples of King Jesus, our ultimate allegiance is to him and his kingdom. 


This allegiance often puts us at odds with the structures and systems of the world. It even puts us at odds with what we’ve been taught about faith and politics. For some disciples of Jesus (myself included), this radical commitment to Jesus has led them to embrace a perspective known as Christian Anarchy. 


It’s unfortunate that the term “anarchy” conjures images of chaos and rebellion. True Christian Anarchy is something entirely different than the Molotov Cocktail-throwing people that usually pop into your mind when you hear the word anarchy. Christian Anarchy is not about promoting lawlessness; rather, it’s about proclaiming and living out our allegiance to the King of kings above all earthly authorities.


What Is Christian Anarchy? An Allegiance to King Jesus

It’s worth repeating that Christian Anarchy is not about chaos, lawlessness, or rejecting all forms of authority. Instead, it’s the radical commitment to see King Jesus as the sole and rightful ruler over all aspects of life. It’s a pledge of allegiance to Jesus alone (Matthew 6:24). This allegiance challenges the legitimacy of coercive power structures—those that rely on force or threats, like taxation backed by imprisonment or laws enforced with violence—by insisting that the way of Jesus—marked by love, peace, humility, and self-sacrifice—stands in direct opposition to the world’s systems of control and domination.


At its core, Christian Anarchy is a declaration that our highest allegiance belongs to King Jesus and his kingdom, which operates on entirely different principles than those of earthly governments. As Jesus declared, “My kingdom is not of this world” (John 18:36). His reign is not enforced through violence or political power, but through the transformative power of his love and truth.


For some, like myself, this vision draws not only from Scripture but also from the Anarcho-Capitalist ideas of thinkers like Murray Rothbard and Tom Woods (Tom Woods has been a huge influence on my beliefs). They argue that coercive state monopolies—whether taxing us into submission or waging wars in our name—violate human liberty and reason. This aligns with Christian Anarchy’s rejection of idolatrous power, pointing to voluntary exchange and cooperation as a reflection of Jesus’ non-coercive ethic. Where Rothbard and Woods see markets and mutual consent as the antidote to statism, I see King Jesus empowering us to live freely under his lordship, rather than Caesar’s yoke.


Christian anarchists seek to live as citizens of the Kingdom of Heaven above all else, refusing to compromise their loyalty to Jesus by placing their trust in the coercive, flawed, and often unjust systems of the world. Instead, they strive to embody the way of Jesus, even when it challenges societal norms and expectations. This is hard when things like patriotism and partisan politics get woven into the way we practice Christian faith. Not only are we bucking society’s expectations, but also the beliefs and practices of the majority of Christians.


The Radical Teachings of King Jesus

Following King Jesus means embracing his teachings—especially when they seem impractical or contrary to worldly wisdom. The Sermon on the Mount (Matthew 5–7) presents an ethic of radical love, humility, and nonviolence that stands in stark contrast to the power-driven methods of earthly kingdoms.


Jesus calls His followers to:

  • Love their enemies and pray for those who persecute them (Matthew 5:44).
  • Reject the pursuit of wealth and power, instead trusting God to provide (Matthew 6:19–34).
  • Seek reconciliation and forgiveness rather than harboring anger or seeking revenge (Matthew 5:21–26).

Jesus didn’t just preach this radical love—he lived it. When struck by a soldier during his arrest, he didn’t retaliate (John 18:22-23). When crucified, he prayed for his executioners’ forgiveness (Luke 23:34). This is the King we follow—a ruler who uses love as his weapon, not force. Living under his lordship means abandoning the coercive tactics of the world and embracing the power of sacrificial love (Revelation 5:5-6). It’s a life that rejects the sword and embraces the cross.


Why Christian Anarchy Is Not Lawlessness

Critics often accuse Christian Anarchy of promoting lawlessness or utopian idealism. But nothing could be further from the truth.


Christian anarchists don’t reject authority itself; they reject coercive, violent, and idolatrous authorities that seek to usurp the place of King Jesus. They seek a different way—voluntary cooperation under the lordship of Jesus, not obedience extracted by force. The world’s order relies on fear and threats; Jesus’ authority invites freely given loyalty, as seen in the early church’s mutual care (Acts 4:32). They obeyed God over the Sanhedrin’s unjust decrees (Acts 5:29) while peacefully accepting the consequences. This same courage carried into their defiance of Rome, facing lions rather than wielding swords. As Paul wrote, believers are called to be “ambassadors for Christ” (2 Corinthians 5:20), representing a kingdom “not of this world” (John 18:36).


It’s important to note that this does not mean living in isolation or disengagement from the world. Instead, it means living in a way that bears faithful witness to the reign of King Jesus, even when that witness conflicts with the demands of earthly rulers. The call the first Christians heard wasn’t to rebel and overthrow Rome—it was to love and support one another as they went into the world to make disciples.


Common Criticisms (And How They Miss the Point)

Even though Christian Anarchy has a compelling vision of allegiance to King Jesus, it faces valid criticisms. Let’s address them:

  1. Naivety About Human Nature
    Criticism: Without governance, society would devolve into chaos.
    Response: Christian anarchists see humanity’s sinfulness clearly—wars and corruption prove the state often amplifies evil, rather than restrains it. They trust the Spirit’s power to renew hearts (Romans 12:2), producing peace and patience where swords fail (Galatians 5:22-23). Jesus’ kingdom doesn’t deny sin; it redeems people from it.
  2. Practical Ineffectiveness
    Criticism: Nonviolence and voluntary community sound noble but seem impractical for organizing society.
    Response: Tell that to the early church, thriving without the force of the State to govern it (Acts 2:42-47). God’s kingdom advances through love and service, not coercion and violence. Jesus calls us to faith that is lived out in love—feeding the hungry, forgiving the sinner—and not worldly practicality.
  3. Lack of Political Engagement
    Criticism: Disengaging from politics is irresponsible.
    Response: Christian anarchists don’t shun justice—they pursue it Jesus’ way, not Caesar’s. Relying on coercive systems risks idolatry; true justice flows from peace and mercy (Micah 6:8; Matthew 23:23). This doesn’t mean total abstention—we may pay taxes or vote, not as endorsements of the state’s coercion, but as pragmatic acts in a fallen world. These aren’t sins or signs we accept the system; they’re choices to live faithfully within it while serving King Jesus alone. Ultimately our vote is the way we live life, a life lived for King Jesus.
  4. Misinterpretation of Scripture
    Criticism: Christian Anarchy wrongly politicizes Jesus’ teachings.
    Response: Jesus’ kingdom is political—upending power with love, not swords. When Rome demanded worship, the church said no (this is one of the themes in Revelation). His teachings aren’t abstract; they demand total allegiance over earthly thrones.


Following King Jesus in a World Obsessed with Power

Christian Anarchy challenges us to ask: Where does our highest allegiance lie? Are we more committed to earthly power structures than to the teachings of King Jesus? When the kingdoms of this world demand our loyalty, will we remain faithful to the King of kings?


The call of Christian Anarchy is not to withdraw from the world but to bear witness to the reign of King Jesus by embodying his kingdom’s values. It invites believers to live lives marked by love, humility, service, and peace—demonstrating to a watching world that Jesus truly is Lord of all.


Reflection Question:

What earthly loyalty—nation, political party, status—might Jesus be calling you to loosen your grip on to hold him above all?

What Type of Relationship?

The Saying We Love You’ve probably heard the phrase, “Christianity is not a religion, it’s a relationship.” It’s a popular saying for Americ...