Christianity and Culture: Are We Seeing Clearly?

In a podcast many years ago, historian Tom Woods made an interesting observation. He said something like this: “We often talk about how Christianity has shaped America, but we should also consider how America has shaped Christianity.”

That idea has stuck with me. It raises a challenging question: Could it be that we often fail to hear Jesus clearly because we filter His words through the lens of our own culture?

We are all shaped by the time and place we live in. Culture shapes what feels natural, what seems right, and what we consider normal. This is not always bad—culture gives us traditions, community, and stability. But culture can also blind us. It can lead us to accept certain practices and attitudes without ever questioning if they truly align with God’s will.

A Biblical Example of Cultural Compromise

Genesis 16 gives us a powerful example of this reality. In that passage, Sarah convinces Abraham to father a child by using her servant Hagar. In their culture, this was a perfectly acceptable practice to secure an heir. It was a solution that fit the customs of their world.

While it was an acceptable practice, it was not the way of faith. God had promised Abraham and Sarah a child, but instead of waiting for God to fulfill His word, they settled for a culturally approved shortcut.

From our perspective in 21st century United States, it is easy to look back and see their error. But in their moment, Abraham and Sarah were doing something that made sense to them. They weren’t trying to rebel against God; they were trying to solve a problem within the framework their culture gave them.

How often do we do the same?

The Subtle Power of Culture

The danger of cultural compromise is that it rarely feels like compromise. It feels natural. It feels responsible. It feels like common sense. That’s why it is so easy for us to use cultural assumptions in our interpretations of biblical truth.

For Christians living in the United States, this challenge is especially subtle. American values—like individualism, consumerism, and the pursuit of success—are so deeply ingrained in us that we may not realize when they conflict with the way of Jesus.

For example:

• Do we measure a church’s faithfulness by its size and influence (an American metric), or by its obedience to Jesus’ commands (a kingdom metric)?
• Do we prioritize personal freedom over self-giving love, even though Jesus taught that true freedom is found in serving others?
• Do we accept violence, power, and dominance as necessary evils, forgetting that Jesus called us to love our enemies and pray for those who persecute us?

None of these cultural values are neutral. They shape the way we hear Scripture, the way we structure our churches, and the way we live our faith.

Following Jesus, Not an Americanized Christianity

The task before us, then, is to make sure we are truly following Jesus—not just an Americanized version of Christianity that baptizes our cultural assumptions with our cherry picked Bible passages. That requires humility. It requires discernment. And it requires a willingness to question the things we have been taught as “biblical” but may not actually come from Scripture.

Abraham and Sarah remind us how easy it is to be led by what feels normal instead of what God has promised. The same danger confronts us today. Will we trust Jesus enough to follow His way, even when it goes against the flow of our culture?

A Call to Self-Examination

Perhaps one of the most important spiritual disciplines we can practice is self-examination in light of Scripture. We need to ask:

• Am I believing this because it is biblical, or because it is cultural? 
• Does my discipleship reflect the values of the kingdom of God or the values of America? 
• Where might I be settling for what feels natural rather than waiting on the promises of God?

These are not easy questions. But they are necessary if we want to live faithfully as disciples of King Jesus.

The good news is that God is patient with us, just as He was patient with Abraham and Sarah. He invites us to step out of cultural conformity and into the radical life of faith, trusting that His way is better than anything our world has to offer.

Reflection

Take a moment to sit with this question: How has my faith been shaped more by culture than by Christ?

Ask the Holy Spirit to reveal blind spots where cultural assumptions have crowded out biblical truth. Then pray for the courage to follow Jesus even when it feels strange, unpopular, or countercultural.

“Lord Jesus, help me to see where I have settled for a comfortable, cultural version of faith instead of the radical way of Your kingdom. Give me eyes to see clearly, ears to hear Your voice, and a heart willing to obey—even when it goes against what feels normal. Teach me to live as Your disciple first and foremost. Amen.”

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

The Importance of Creating a New Culture

I recently revisited Rodney Stark’s book, The Rise of Christianity, which I heard Dr. Mark Moore recommend years ago. Rodney Stark (1934–2022) was a renowned sociologist of religion who served as a professor of sociology and comparative religion at the University of Washington for 32 years before joining Baylor University in 2004 as Distinguished Professor of the Social Sciences and co-director of the Institute for Studies of Religion. A self-proclaimed history buff, Stark combined his sociological expertise with a profound interest in historical analysis. 

Initially, I read the book assuming Stark was not a Christian, as he had described himself in 1987 as “personally incapable of religious faith.” However, I later discovered that by 2007, after joining Baylor, a Baptist university, Stark publicly identified as an “independent Christian.” He explained that he had come to faith through his extensive study of Christian history. Stark clarified that he had never been an atheist but had previously been best described as an agnostic. He consistently maintained a strong commitment to Western civilization, referring to himself as a “cultural Christian.”

The first chapter of The Rise of Christianity, titled “Conversion and Christian Growth,” introduced a concept that challenged my faith journey. Stark employs patterns and ratios to illustrate how Christianity’s growth aligns with sociological trends observed in other religions. This approach, however, makes Christianity appear almost ordinary, which unsettled me because I wanted to believe in its extraordinary growth. Initially, his rational choice theory, which views religious commitment through the lens of costs and benefits, felt too analytical, as though it missed the spiritual depth and uniqueness of the Christian faith.

What I really began to resonate with came in chapters 4 through 7, which shed light on Christianity’s unique nature in the first century and its profound transformation of the Greco-Roman world. These chapters confirmed my core belief that the resurrection of Jesus Christ revolutionized everything, forever altering the course of history. Stark effectively illustrates this through examples of Christianity’s positive influence. Chapter 4 delves into how Christians demonstrated compassion during epidemics, providing care and support to the sick and dying, while pagans often abandoned them. Chapter 5 explores how Christianity elevated the status of women, offering them dignity and community that paganism failed to provide. Chapters 6 and 7 examine how Christianity enhanced urban life, fostering networks of care and mutual support.

Stark concludes chapter 7 with a powerful statement: “For what they brought was not merely an urban movement, but a novel culture capable of enhancing the quality of life in Greco-Roman cities” (p. 162). This phrase, “novel culture,” really spoke to me. Jesus and the early Christians didn’t merely present a new belief system; they introduced a profoundly different way of life. In the diverse cultural tapestry of the Roman Empire, the introduction of a new deity or philosophy wasn’t unique, but a life that fostered hope in resurrection and new creation was revolutionary.

I believe insight holds a crucial lesson for the contemporary Church. Regrettably, the American Church has often prioritized “Christianizing” the existing culture rather than presenting a distinct alternative. Instead of offering a transformative way of life, we provide a diluted version of the world’s values with a Christian facade. The early Church’s example serves as a challenge to us, urging us to establish a new culture rooted in the hope of resurrection and love of Jesus, not merely a slightly modified version of what already exists.

Creating a new culture requires turning away from the old one—and that’s no small task. Many of us have grown too comfortable with a “Christianized” version of the surrounding culture, mimicking the world’s approach to entertainment, politics, and lifestyle while simply adding a layer of faith on top. We want to believe in Jesus, but often stop short of fully surrendering to His way of life. Yet the brokenness around us—evidenced by high rates of divorce, crushing debt, substance abuse, and sexual addiction—reveals a deep hunger for something more meaningful. Tragically, those who profess to follow Christ often reflect the same struggles, blending in with the culture instead of offering a distinct alternative.

Consider 1 Peter 1:17–19: “If you appeal to the Father who judges impartially according to each one’s work, you are to conduct yourselves in reverence during your time living as strangers. For you know that you were redeemed from your empty way of life inherited from your ancestors, not with perishable things like silver or gold, but with the precious blood of Christ, like that of an unblemished and spotless lamb.” (CSB) 

Peter says that we have been handed an “empty way of life” from our ancestors. We cannot accept the “way of life” our culture gives to us uncritically, we have to measure it against the Bible. My hope and prayer is that we, as the Church, will recognize this futility and embrace a new way of living—one that demonstrates to the world the hope found in following Jesus.

Rodney Stark’s work, including his later reflections as a Christian, emphasizes this truth. His journey from agnosticism to faith, influenced by years of studying Christianity’s historical impact, reminds us that the evidence of Christ’s transformative power is compelling. Before his passing on July 21, 2022, at his home in Woodway, Texas, Stark continued to challenge assumptions about religion’s role in society. His legacy encourages us to think critically and live boldly as followers of Christ. May we take up the call to create a new culture, demonstrating the world a better way through the hope and love of Jesus.