Getting Out of the Dark

 “But somehow he was comforted. It was rather splendid to be wearing a blade made in Gondolin for the goblin-wars of which so many songs had sung; and also he had noticed that such weapons made a great impression on goblins that came upon them suddenly.

“’Go back?’ he thought. ‘No good at all! Go sideways? Impossible! Go forward? Only thing to do!’ So up he got, and trotted along with his little sword held in front of him and one hand feeling the wall, and his heart all of a patter and a pitter.”
— The Hobbit by J.R.R. Tolkien

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Bilbo Baggins was in over his head. Far from the warm glow of his hobbit hole in the Shire, he was lost in the shadowy depths of the Misty Mountains. His friends were nowhere to be found, and worse, goblins were on his trail. Alone in the dark, he faced a moment of reckoning.

As panic crept in, Bilbo’s hand brushed against the elvish dagger at his side—Sting, a weapon crafted for legendary wars. It wasn’t much, and he was no warrior, but holding it sparked something in him. That small glimmer of courage was enough to push him forward through the suffocating blackness.

Sound familiar? We all have those days—moments when life feels like a cave with no exit. The questions pile up: What now? Where do I turn? Who’s got my back? When everything feels uncertain and overwhelming, Bilbo’s story offers a surprising lifeline.

For Bilbo, Sting wasn’t just a blade—it was a symbol of hope, a tool that unsettled his enemies and steadied his nerves. But the Bible hands us something far sharper and more powerful:

“For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the thoughts and intentions of the heart.”
(Hebrews 4:12, CSB)

God’s Word cuts deeper than any weapon. It slices through confusion, exposes the enemy’s lies, and lights the way when we’re stumbling in the dark. The more we lean into Scripture—letting it sink into our minds and hearts—the stronger we become to face whatever’s ahead.

With Sting in hand, Bilbo weighed his options. Going back wasn’t possible; the goblins were behind him. Sideways? The cave walls said no. Forward was the only path, so he took it—one shaky step at a time.

The Apostle Paul had a similar mindset:

“Brothers and sisters, I don’t consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead, I pursue as my goal the prize promised by God’s heavenly call in Christ Jesus.”
(Philippians 3:13-14, CSB)

Like Bilbo, we can’t rewind time. The past—whether it’s regrets or even a comfortable yesterday—can’t be our anchor. Clinging too hard to what was blinds us to what could be. The only way out is forward, trusting God’s lead.

So, if you find yourself in a dark place—lost, scared, or alone—don’t throw in the towel. Pick up your sword. Open the Bible and let its truth steady you. Then take that next step, wherever He points you.

Bilbo did it. You can too.

Revisiting the Bible: A Call to Humility and Submission

Being far removed from the time when the Bible was written is both a blessing and a challenge. On the one hand, we profit from centuries of insights from Christians who have studied, pondered, and sought to faithfully teach the Scriptures. Their work provides us with a valuable resource of meditations, teachings, and examples of faith that continue to benefit us today.

On the other hand, this distance can be a challenge because of the assumptions and doctrines we bring to the Bible. While the contributions of theologians and scholars are invaluable, they can sometimes hinder our understanding of the Bible’s intended meaning. Too often, we treat their teachings as the final word on Biblical doctrine, leaving little room for exploration or questioning. This elevates human interpretation above the divine truth revealed in Scripture.

Biblical Christianity must be rooted in God’s Word rather than in the interpretations of even the most brilliant thinkers. Our standard for truth cannot be defined by what someone else declares it to be. Instead, it must be grounded in the truth God has revealed through the Bible.

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A Call to Submission

I am reminded of a thought-provoking observation from Scot McKnight in his commentary on Galatians:

“Our stance is submission to whatever the text says, regardless of what that means for our thinking and lifestyle. We are using a slippery escape when we distort the interpretation so that it fits our predispositions; we are not finding a slippery escape when we accept the text as it stands, regardless of its implications for life. Every honest interpreter can give countless examples of finding himself or herself to be simply wrong and in need of God’s grace as a result of reading the Bible with the purpose of hearing God’s word.” (The NIV Application Commentary: Galatians, p. 56)

This quote challenges us to approach Scripture with humility, ready to submit to its message even when it disrupts our assumptions. It reminds us that we must let God’s Word shape us rather than trying to shape Scripture to fit our preferences.

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Understanding the Historical Context

One way to approach the Bible with humility is to remember that it was written in a particular time and place in history. Understanding the Bible in its historical context is crucial for uncovering its true message. Each book of the Bible was written in a specific cultural, historical, and linguistic setting. Without considering these factors, we risk misinterpreting its meaning or projecting modern assumptions onto ancient texts.

For example, understanding the cultural practices and political tensions of first-century Judea can shed light on Jesus’ teachings, while exploring the legal codes of the Ancient Near East can provide deeper insights into the Old Testament laws. By studying the Bible with an awareness of its original context, we can better appreciate its timeless truths.

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Leaning on Trusted Scholars

Since the Bible was written in a particular place, time, and culture, we must have the humility to acknowledge that there are aspects of it we may not fully understand. Even with an excellent translation, thoughts, metaphors, and cultural nuances might go over our heads.

This is where scholars become a vital resource. Their expertise in ancient languages, culture, and history provides a fuller picture of what the Bible conveys. They help us grasp the ideas behind the words that English translations alone cannot always capture.

By learning from Biblical scholars, we gain a deeper understanding of Scripture and its application to our lives.

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Understanding Other Perspectives

Engaging with others who hold different interpretations is another valuable way to deepen our understanding of Scripture. Listening to perspectives that differ from our own challenges us to think critically and examine our beliefs. It helps us better understand why we believe what we believe.

Healthy dialogue can uncover nuances in the text we might overlook on our own. Such conversations foster unity and mutual growth, reminding us that we are all seeking to know God more fully. By approaching these discussions with humility and a willingness to learn, we grow together in faith.

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A Challenge for Christians

I want to offer you a challenge: approach the Bible with the singular goal of hearing God’s Word. Set aside your preconceived notions, your theological positions, and even your sense of certainty. Open your heart and mind to what God has to say.

How many times have we missed out on hearing God’s voice because we approached the Bible with the belief that we already had it all figured out? Humility is key. It means being willing to admit that we don’t have all the answers and that our interpretations may need correction.

But in exchange, we gain a deeper understanding of God and a closer relationship with Him. That, I believe, is a trade worth making.

Rethinking the Woman at the Well

John Eldredge in his book Beautiful Outlaw shares a common thought about the woman at the well, that she was “sexually loose.” 

But as you can see I crossed that out. 

Why? 

Because it probably isn’t true. Remember, this is a patriarchal culture where women have very little power. What that means is that it would have been suicide for her to be unfaithful so many times. Women did not have the power to initiate divorce, and to have no husband to provide for you would have been disastrous.

The more likely scenario is that her husbands have either died or divorced her, which left her very vulnerable. Because of this the town’s people see her as unlucky or maybe even cursed (think about Judah and Tamar in Genesis 38). 

Through our western eyes we read that she is shacking up with a guy, but again, that is probably isn’t the case, and even if it was, it was something she did out of survival rather than a sinful lifestyle. The phrase that Jesus used to describe her condition could mean hat she is the second wife, the lesser wife, in a relationship: he is not her man.

This also explains why she is at the well at noon time. Contrary to the way we have been taught to teach this encounter, women did not just come in the morning or evening to get water, but they came whenever they needed it. If she was the second wife, then it would have been her responsibility, and since she had no children to help her, she had to carry all the water the household needed herself. This meant multiple trips to the well each day. 

Rather than being a sinful woman, this woman is a woman doing her best to survive, a woman who experienced a lot of tragedy, and a woman viewed by many as cursed. 

Do we know any of this for sure? 

No, we don’t. The text just doesn’t give us that information. 

We do know, that she is not described as a sinful woman until the Reformation. We also know that the Eastern Orthodox Church venerated her as a saint with the name Photini, “Enlightened”, given to her when the apostles baptized her. The Eastern Orthodox Church also believe that she was a great evangelist who was martyred in 66AD. 

Again, we don’t know any of this for sure, which means we are left with what is more probable? What is more probable, given her time and culture, is that she was a woman who had a difficult life, and did the best she could in order to survive. And when she met Jesus, she told others about him.

The Chosen: Mocking God?

 

At Bethlehem we have been watching The Chosen on Wednesday evenings. Last night we finished season  3.

There is no doubt that the show is well done. It is able to grab and hold your attention, which is a must for any show or movie. The additional story lines they have added to it are compelling enough to keep, even us who are very familiar with the Gospels, engaged and wondering what will happen next.

I think the main benefit of The Chosen is that it helps people to engage their imaginations as they consider what it would have been like to have walked along side of Jesus. For instance, watching Jesus perform miracles has given me a greater sense of awe and wonder as I think about what those events would have been like then simply reading the text. In this way The Chosen enhances my reading of the Gospels.

On the flip side is the reality that the show is the interpretation and harmonization of the events recorded in the Gospels by  a small group of people, if not just one guy. There are certainly things about the show I would argue about. I think the sending out of the 12 on their mission work happened too early. I also think the disruption in the Decapolis is implausible, since it is in Gentile territory I am not sure the disciples would have gone there on their mission trip. Jesus’ return to Nazareth just seemed odd to me, like  having Lazarus grow up with Jesus (having Jesus declare that he is the Law of Moses was a good touch, even though that was one of the most controversial things heading into season 3).

To be honest, when it comes to The Chosen, I am rather indifferent about it. I have enjoyed watching it, but I don’t feel compelled to keep watching it either.

I know some people who are big fans of the show. Which I think is good because there needs to be support of well done media that is influenced by and supports Christian faith.

I also know that the show has its critics. For example this critique that I saw on Twitter.

What? The Chosen is mocking God?

The Chosen is a TV show, it is not a commentary on Scripture and it is not adding to Scripture. It is attempting to tell a story, helping people engage their imaginations (which is an under utilized tool in discipleship).  Hopefully, this will help them arrive at a greater appreciate of the text the next time they hear it or read it.

I am positive that if you asked Dallas Jenkins if he thought the Gospels were lacking or were in some way imperfect he would say no. He has a desire to tell the story of Jesus in a way that grabs people’s attention, and hopefully feel compelled to read the Bible to discover the whole story.

Here Mr. Jolly made assumptions about the thoughts and motivations behind the show. Rather than being charitable with his assessment, he assigned evil motivations to the people creating it. Because he has a high view of Scripture (notice he is holding a Bible in his profile picture), he felt the need to protect the integrity and sufficiency of the Bible.

Anyone who knows me knows that I love the Bible and that I totally believe that the Bible is the word of God that He wants His people to have. The Bible reveals God’s wisdom and will to us. Through the work of the Holy Spirit, it renews our minds and transforms our lives. 

This is what I believe, yet, every week as I prepare sermons and lessons I think about how to communicate this wonderful book to people in a way that captures their attention and helps them on their discipleship journey. This work requires using illustrations, metaphors, and analogies to help  make the text understandable and applicable to the lives of those listening.

When a preacher or teacher of the Bible uses an illustration, does that mean he or she is judging the Bible to be lacking or boring? 

Of course not! 

It does show that the preacher or teacher understands that the Bible was written for us but not to us. In other words, the Bible was written to people in a different time and in a different culture, and what would have been understandable to them is not necessarily understandable to us. Therefore we need to do the hard work to understand it and explain it. The work God has called a preacher or teacher to do is to explain His word to people in a way that is understandable to them.

I believe that is similar to what Dallas Jenkins is doing with The Chosen. 

Is he doing perfectly? 

No, but that doesn’t mean he isn’t helping people understand a little bit better what it might have been like to follow Jesus 2,000 years ago.

The Bible is a wonderful book and the story of Jesus is a beautiful story. 

These realities should motivate us to make it as understandable as we can, whether creating a show about the life of Jesus, teaching about the parables, or preaching about the resurrection. 

Asking for a Friend: How Much Influence Should the Bible Have on Morality?

Everyone has questions. Some questions we can find the answer with a quick search on Google. Other questions are more intimidating. Questions that surround our faith can be scary because we worry about what the answer might be and whether or not those answer will affect our faith. What ends up happening is that we ignore the question, but that question still lingers in the back of our mind.

In Asking for a Friend we want to look at a few of these questions and see if there is a way to provide an answer to them that will not only strengthen our faith, but also help us see the world through a more Christian perspective.

We are created in the image of God. One of the implications of that reality is that our standard for right and wrong comes from God and His character. To find out about God’s character we need to turn to the Bible, which is God’s revelation to His people. The Bible is essential in forming our morality to help us become the people God created us to be.

Text: Romans 2:13-16

Big Idea: The Bible shapes the beliefs and behaviors of God’s people as we influence the world.

Challenge: Read Ephesians 5:1-21 and (1) Confess sin (2) Think of a way to show love. 

Asking for a Friend: Can I Trust the Bible?

Everyone has questions. Some questions we can find the answer with a quick search on Google. Other questions are more intimidating. Questions that surround our faith can be scary because we worry about what the answer might be and whether or not those answer will affect our faith. What ends up happening is that we ignore the question, but that question still lingers in the back of our mind.

In Asking for a Friend we want to look at a few of these questions and see if there is a way to provide an answer to them that will not only strengthen our faith, but also help us see the world through a more Christian perspective.

In the first sermon we answer the question, “Can I Trust the Bible?” 

This is the foundational question that must be answered before looking at any of the other questions. As Christians we want our beliefs to be rooted in Scripture, and if we can’t trust what the Bible has to say then it will be impossible to have a Christian answer to the questions that we have.

Text: 2 Timothy 3:14-17

Big Idea: We can trust the Bible to give us the truth we need to live as God’s people.

Challenge: Study Philippians with me at www.paulsponderings.com

Philippians: Living is Christ

STOP — Philippians 1:21-30

Summarize

Paul mentioned that his hope (verse 20) that whether by his life or death he would have the courage to bring honor to Jesus. He saw that he had two paths before him. If he continued to live he would be able to continue the work Jesus gave to him to do. If he died he would go to be with Jesus. Paul did not know which to desire. To live meant that he could continue to teach and encourage people to follow Jesus, but to die meant he could experience the delight of being in heaven with Jesus. 

As Paul waited to see what would happen he urged the Philippians to live as citizens of heaven (not just as citizens of Rome) so they could live lives that were worthy of the Gospel. To live this type of life required that they live united as they lived and proclaimed the Gospel. They would need unity and courage because they too would face suffering because of Jesus.

Truth

We need the commitment and courage to live by faith because of the hardships that will come our way.

Observations

1. The dilemma for Paul was real. He loved people and wanted to see them become part of the Kingdom. He also was tired of the suffering he had experienced and was ready to be with Jesus. 
2.  As long as we are alive in this world we need to remember that we have a job to do: make disciples. No matter what we need to continue to do what we can, that includes giving, praying, and living a faithful life.
3. Paul urged the Philippians to live as citizens of heaven. As residents of Philippi they were also citizens of Rome. That was an honor, but Paul wanted them to understand their greater citizenship was to Heaven. They were to live the way God wants His people to live: with love, joy, peace, gentleness...and the rest.
4. The Philippians were granted the privilege of suffering for Jesus. Why is this a privilege? It means that they were living in such a way that the powers of the world wanted to oppose them. When we live as citizens of Heaven, the powers of this world will oppose us. They do not want the light of our lives to shine in the darkness they have created.

Prayer

Lord, grant me the courage and the faith to live a life that is worthy of Jesus.

Tomorrow: Philippians 2:1-4

The Bible is not an Answer Book

 I love the Bible. 

In fact, I believe that people who follow Jesus should be readers and students of the Bible. In the Bible we discover God, His character, and His will. 

Without the Bible we would not be able to follow Jesus or be the people God created us to be.

Last year I lead Bethlehem Church through The Story to give us a good overview of what the Bible is about. One of the things I constantly talked about through that series is that the Bible is gift from God. In all the 30 sermons I preached, I said, “We need to read, study, meditate on, and pray the Bible to be good stewards of the gift God has given to us.”

Even though I have a high view of Scripture, I also understand that it has limitations.

As modern readers of the Bible, we often approach it as if it has the answer to all of life’s questions. That is a primary reason why we  read and study the Bible: to have all the right answers.

Instead of viewing the Bible as an answer book, we need to see the Bible  as a tool to help create a worldview. It may not provide the answers to all the questions asked in our culture, but it does provide a framework that helps us create a Christian worldview.

I have been pondering how we use the Bible the past few days for a couple of reasons.

1. BibleProject has a podcast series that looks at ancient cosmology. One of the key points in the series is looking at how the Biblical account of creation is in dialogue and debate with the other ancient creation myths. 

Many Western Christians, for the past 120 years or so, have used the Bible to provide facts and answers about the beginning of the universe. The problem is that the Bible was not written to answer modern scientific questions. It was written to give God’s people a particular view of the world and to combat the pagan religious views of their neighbors.

Therefore, we shouldn’t expect the Bible to give us definitive answers about the how and when of creation, but we should expect it to give us an understanding about who God is and why He created the world.

2. Preston Sprinkle wrote:

If someone experiences and congruent between their biological sex and their gender, which one determines who they are—and why? What does the Bible say about this question?

That’s the problem. The Bible doesn’t directly ask and answer this question. There’s no verse in, say, Leviticus 28 that says, “If thy gender identity does not match thy biological sex, then thine body is who you really are.” Or whatever. (There is no Leviticus 28, in case you are flipping pages to check.) But the Bible does say quite a few relevant things about human nature and the importance of our biological sex which will position us to cultivate a theologically informed and biblically rooted answer to our question. (Embodied, p. 63)

After doing lots of research, Sprinkle admits that the Bible doesn’t contain the answers to the questions surrounding the transgender conversation. You can’t compile a list of verses that deal specifically with these issues. 

Not only is this true for the transgender conversation, but it is true for many of the questions we have today. Our culture is significantly different from the cultures that the Bible was originally written for. We shouldn’t expect to to have answers to our modern questions.

Since the Bible is God’s gift to His people, we can expect that it will give us a proper perspective to see the world.

It is important to make this shift away from seeing the Bible as an answer book to one that helps us create a Christian worldview.

God did not give us the Bible so we can have all the right answers. 

Rather, He gave us the Bible so we can become the right type of people. 

If we primarily use the Bible to have the right answers, to win arguments, and to point out other people’s sin then we are using the Bible wrong.

The Bible should help form us into the people God created us to be. One of the ways it does that is to create a proper perspective for us to see the world.

Let the Bible form your worldview.

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