The Bible Is for Transformation, Not Ammunition

“If we primarily use the Bible to have the right answers, to win arguments, and to point out other people’s sin then we are using the Bible wrong. The Bible should help form us into the people God created us to be.”

I posted this thought to X a few months ago, and the more I have pondered this, the more I realize how easy it is for us as Christians to misuse God’s Word. The Bible is a great gift He has given us for knowing His heart and character, yet we often reduce it to a weapon in theological debates, a tool to shame others, or a way to reinforce our own sense of being right.

But Scripture was never meant to be reduced to ammunition. It was given for transformation.

The Danger of Using the Bible Wrong

When Jesus confronted the Pharisees, He didn’t condemn them for ignoring Scripture; He rebuked them for misusing it. They had mastered the text. They could quote the Law and the Prophets. They even prided themselves on being defenders of truth. But in their zeal for knowledge and authority, they missed the very purpose of God’s Word: to point them to the Messiah and shape them into people of justice, mercy, and faithfulness (Matthew 23:23).

If we treat the Bible only as a source of information or as a tool for argument, we can fall into the same trap. We might win the debate but lose sight of the call to love. We might expose someone else’s sin but ignore the pride or anger in our own hearts. We might be “right” and still be wrong.

The Bible’s True Purpose

Paul reminds us in 2 Timothy 3:16–17 (CSB) that all Scripture is “inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, so that the man of God may be complete, equipped for every good work.” Notice the emphasis—Scripture corrects us, trains us, equips us, and completes us. Its aim is not simply knowledge, but formation.

God gave us the Bible so that through it we could be transformed into the likeness of Jesus. This should not surprise us, sin corrupts the image of God in us, and Jesus came to undo the work of Satan and restore God’s image. So every page whispers God’s story of redemption and invites us to live differently because of it.

• The Psalms train our hearts to worship and trust God in every season.
• The Gospels call us to walk in the footsteps of Jesus, imitating His love and humility.
• The Prophets challenge us to pursue justice and care for the vulnerable.
• The Epistles guide us in living as a Spirit-filled community, marked by grace and holiness.

The Bible is not just about knowing the truth—it is about becoming people of truth.

How We Can Use the Bible Right

How can we stop using the Bible as ammunition in debates and start receiving it as a source of transformation?

• Read to be formed, not just informed. Ask not only “What does this mean?” but “How does this shape me?”
• Invite the Spirit to search your heart. Instead of using the Bible to diagnose other people’s sins, allow it to confront your own.
• Practice what you read. James warns us not to be hearers of the Word only, but doers (James 1:22). Each passage invites us into obedience.
• See Jesus at the center. All of Scripture points us to Christ (Luke 24:27). If our reading does not draw us closer to Him, we are missing the point.

Becoming the People God Created Us to Be

At its core, the Bible is God’s story shaping our story. It reveals who He is and who we are meant to be in Him. When we approach it humbly, not as a weapon but as a word of life, we begin to see the Spirit forming us into people of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23).

That’s the goal—not winning arguments, not proving ourselves right, but becoming more like Jesus.

So let’s commit to reading the Bible the right way: not for ammunition, but for transformation.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

The Humility We Desperately Need

In a world drowning in opinions, arguments, and endless streams of information, there’s one virtue we’re sorely lacking: humility. 

On September 23, 2019 I wrote this on Facebook: 

One of the things this world needs right now is a big dose of humility. Be humble enough to listen to the other side. Be humble enough to allow the Bible to renew your mind. Be humble enough to admit that you are ignorant about most things.

That thought has only grown more relevant with time. The more we stare at screens and live inside our own echo chambers, the more arrogant and dismissive we become. We are convinced our opinions are right and that the voices we follow are the good guys.

With my Facebook post I also shared this passage from Scott Adams’ book Win Bigly: 

“The common worldview, shared by most humans, is that there is one objective reality, and we humans can understand that reality through a rigorous application of facts and reason. This view of the world imagines that some people have already achieved a fact-based type of enlightenment that is compatible with science and logic, and they are trying to help the rest of us see the world the ‘right’ way. As far as I can tell, most people share that interpretation of the world. The only wrinkle with that worldview is that we all think we are the enlightened ones. And we assume the people who disagree with us just need better facts, and perhaps better brains, in order to agree with us.” — Scott Adams, Win Bigly, p. 2

I think Adams nails it! 

We all like to think we’ve cracked the code on truth. We’re the enlightened ones, armed with the right facts, the right logic, and the right perspective. I am convinced that many times as Christians we talk about “the truth” in this way. That is why we label it with things like absolute truth ore biblical truth. We want to let the world know that truth is on our side. Those who disagree? Well, they must be misinformed, misled, sinful, or just not thinking hard enough. 

But here’s the kicker: everyone feels this way. The conservative, the progressive, the skeptic, the believer—we’re all convinced we’re the ones seeing reality clearly. And that’s where the trouble starts.

The Humility to Listen

Humility begins with listening—really listening. Not the kind where you’re just waiting for your turn to speak or mentally crafting your rebuttal while the other person talks. This is the kind of listening that seeks to understand, even when you disagree. Humility seeks to find the morals and values that are the foundation of what the other person is saying. This is hard. It’s uncomfortable. It forces you to sit with ideas that might challenge your carefully constructed worldview. 

Even though it is hard, it is one of the ways that we are able to express love for the other person. We are showing them the respect they deserve as a person created in God’s image. It is possible to love someone without agreeing with them.

In James 1:19, we’re told, “Everyone should be quick to listen, slow to speak and slow to become angry.” 

James shares timeless wisdom here that slices through our modern noise. Listening doesn’t mean you have to agree. It doesn’t mean you abandon your convictions. It means you value the other person enough to hear them out, to consider that they might—just might—have a perspective worth understanding. 

Humility recognizes that no single person has a monopoly on truth, and sometimes, the “other side” might reveal a blind spot you didn’t know you had.

The Humility to Be Renewed

If we’re honest, most of us cling to our beliefs like life rafts. They give us identity, security, and a sense of belonging. 

Let me ask you a very important question: What happens when those beliefs are challenged—not by an opponent in a debate, but by the very Word of God? 

Romans 12:2 urges us, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” That’s a call to humility—a willingness to let God’s truth reshape our thoughts, even when it’s uncomfortable. Are you willing to let Scripture renew your mind?

This kind of humility requires us to hold our beliefs loosely enough to let Scripture challenge them. It means admitting that our understanding of the world—whether it’s politics, morality, or even faith—might not be as airtight as we think. 

It’s not about throwing out conviction; it’s about trusting that God’s truth is bigger than our current understanding. When we approach the Bible with humility, we open ourselves to growth, to correction, and to a deeper relationship with the One who is the Truth.

The Humility to Admit Ignorance

Perhaps the hardest part of humility is admitting we don’t know as much as we think we do. In a world of instant access to information, it’s easy to fall into the trap of thinking we’ve got it all figured out. But the reality is, our knowledge is limited. We’re finite beings trying to make sense of an infinitely complex world. As Paul wrote in 1 Corinthians 13:12:

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

Admitting ignorance isn’t weakness—it’s wisdom. It’s the starting point for learning, for growth, for meaningful dialogue. When we acknowledge that we don’t have all the answers, we create space for curiosity, for questions, and for genuine connection with others. It’s a reminder that we’re all on a journey, and none of us has arrived at the destination yet.

Breaking the Cycle of Division

Scott Adams’ observation about our “enlightened” worldviews points to a deeper issue: our pride. 

When we assume we’re the ones with the right facts and everyone else is just wrong, we fuel division. We stop seeing people as individuals with their own stories, struggles, and reasons for believing what they do. Instead, we reduce them to caricatures—“the uninformed,” “the misguided,” or worse.

Humility flips that script. It invites us to see others as fellow travelers, not enemies. It challenges us to listen with empathy, to let God’s Word refine our thinking, and to embrace the limits of our own understanding. In a world that’s quick to shout and slow to hear, humility is a radical act—a countercultural choice that can bridge divides and foster understanding.

A Call to Action

So, where do we go from here? Let’s start small. This week, try one of these:

1. Listen to someone you disagree with. Not to argue, but to understand. Ask questions. Resist the urge to correct or convince. Just listen.
2. Let Scripture challenge you. Pick a passage that feels uncomfortable or unfamiliar, and sit with it. Ask God to renew your mind, even if it means rethinking something you’ve held dear.
3. Admit you don’t know. The next time you’re tempted to act like an expert, pause. Acknowledge the limits of your knowledge, and invite someone else to share their perspective.

The world doesn’t need more people shouting their version of the truth. It needs more people humble enough to listen, to learn, and to grow. Let’s be those people.

What’s one way you’ve practiced humility lately? Or, what’s a situation where you’ve struggled to stay humble? I’d love to hear your thoughts in the comments below.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Living in Light, Love, and Truth: Hospitality and Mission

Text: 3 John

The Apostle John, the last remaining eyewitness of Jesus, wrote three short letters near the end of his life. They’re not grand theological papers. They’re personal and pastoral—filled with concern for people. As we’ve journeyed through these letters, we’ve seen how deeply John cared about truth (holding to the real teaching about Jesus), love (living out that truth in relationship), and light (representing King Jesus in the world by the way we live).

When we open John’s third letter, we discover that his concern wasn’t just abstract theology—it was hospitality, relationships, and how Christians treat one another. In other words, truth, love, and light always show up in real-life ways.

A Church with a Hospitality Problem

If 2 John warns believers not to show hospitality to false teachers, 3 John flips the issue on its head: John encourages believers to show hospitality to the right people—those faithfully doing the work of spreading the Gospel.

The letter involves three people:

• Gaius, the recipient, who is faithfully caring for traveling missionaries.
• Diotrephes, a prideful leader refusing to welcome these workers and even speaking against John.
• Demetrius, a traveling minister John commends to the church.

Gaius didn’t try to become a famous preacher or correct every problem in the church. He simply welcomed and supported those who carried the message of Jesus. By showing hospitality, he became a partner in their ministry.

John calls this “joining in their work.” Gaius didn’t travel. He didn’t preach. But he participated in the mission because he supported those who did.

What Was the Real Issue?

Diotrephes had one main issue: pride. He wanted to control the church, shut people out, and elevate himself. He refused hospitality—not because of doctrine, but because he wanted power.

John doesn’t ask Gaius to fight him. He doesn’t tell him to argue, confront, or defend John’s reputation. Instead, John says, in essence:

Keep doing the right thing. Be faithful. I’ll deal with Diotrephes when I come in person.

John understands something that many of us like to ignore: most conflicts should be addressed face to face. Not with a text. Not over email. Not through rumors or social media. Love shows up. Love is personal.

What Does This Mean for Us?

This short letter shows that faithfulness isn’t complicated. It reveals itself in three simple but powerful ways:

1. Hospitality: Joining the Work of the Gospel

Hospitality is more than inviting someone over for dinner (though that matters too). It’s making room in your life to bless someone else. Today, this might look like:

• Supporting missionaries and ministries that do Kingdom work . 
• Serving with a local ministry. 
• Inviting someone lonely to your house for supper. 
• Offering help, time, and care to someone God has placed in your path.

Hospitality is participation in God’s mission.

2. Humility Over Pride

Diotrephes reminds us how easy it is to make church about control, influence, opinions, or position. Gaius reminds us that faithfulness is simply doing our part.

You don’t have to do everything. You don’t have to fix everyone. You just need to be faithful to what God has given you to do.

Sometimes that means speaking up. Other times—like Gaius—it means letting someone else handle it.

3. Presence: Love Shows Up

John traveled to deal with conflict personally. Why? Because real love doesn’t shout from a distance. It sits with people. It listens. It acts.

Maybe someone in your life doesn’t need advice right now. Maybe they just need you to show up:

• To sit with them in grief.
• To celebrate with them in joy. 
• To volunteer when help is needed.
• To listen instead of lecture.

Presence is love in the flesh—just like Jesus.

Faithfulness Isn’t Complicated

John’s little letter teaches us this beautifully simple truth:

Faithfulness to Jesus is not abstract theology—it is a life of loyalty that shows up in love, humility, and hospitality.

In a world full of Diotrephes—voices trying to dominate, control, and win—be a Gaius.Make Jesus first, not yourself. Don’t underestimate what God can do through small acts of faithfulness.

A Christmas Challenge

This season, practice hospitality in the name of Jesus: 

• Invite someone into your home. 
• Visit someone who is lonely. 
• Support a missionary, a ministry, or a cause that shares God’s love. 
• Show up where there is hurt. 
• Offer your presence where there is need.

You may not be a traveling preacher like Demetrius, but your faithfulness—like Gaius—can advance the Gospel.

The Kingdom grows not through power, but through faithful love that shows up.

May we be that kind of people. May Bethlehem Church be that kind of family. May Jesus be honored through our simple, faithful hospitality. Amen.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Living in Light, Love, and Truth: Living with Truth and Love

Text: 2 John

Big Idea: Guard against deception by holding on to the truth with love

Have you ever been burned by a fake review?

You plan a little weekend getaway. You find a charming bed-and-breakfast online—dozens of glowing five-star reviews: “Best night’s sleep ever!” “The owner is like family!” “We cried when we had to leave!” The pictures look wonderful, the price is right, so you book it.

Friday evening you pull up, step inside, and immediately smell mildew. The walls are paper-thin, so you listen to the couple next door argue until midnight. The “gourmet breakfast” turns out to be two stale bagels and a half-empty tub of cream cheese. You check the reviews again and realize they’re all fake—posted by friends, relatives, or maybe even AI. With 16–40% of online reviews being fake these days, it’s easy to get duped.

Annoying? Absolutely. But the kind of deception John writes about in his letters is far worse, because the stakes aren’t a disappointing hotel stay—they’re eternal.

A Series About Remaining in What’s True

In this series, Living in Light, Love, and Truth, we’re exploring the deep concern the New Testament—and especially the apostle John—has about truth and false teaching. The early church faced many religious-sounding messages that misused Scripture and subtly lured people away from Jesus. That danger hasn’t disappeared. If we want to be a church that shines the light of Christ, we must be confident in the truth and committed to walking in love.

We are light in the world when we remain in the truth and walk in love.

The Situation Behind 2 John

In 1 John, we saw that false teachers were offering “fake reviews” of Jesus—claiming He was a good teacher but not God, or that He only appeared human, or that “the Christ” left Him before the crucifixion. John calls such teachers deceivers and antichrists.

2 John builds on this. Whether it served as a cover letter to 1 John or as a response to a specific report, the purpose is clear: warn the church (“the chosen lady and her children”) about persuasive traveling teachers denying the incarnation of Jesus.

John answers this threat by reminding believers to cling to two things that must always stay together: truth and love.

Walking Through 2 John

1. The Joy of Walking in the Truth (vv. 1–4)

John begins by expressing genuine affection for this church family—he loves them “in the truth,” and so do all who know the truth. For John, truth is not mere information; it is a way of life grounded in God’s revelation through Jesus and the Holy Spirit. This truth abides in us and shapes how we live.

His greatest joy? Hearing that some of this church’s members are “walking in the truth.” They aren’t just claiming to follow Jesus—they truly are.

A healthy church is marked by people who live out what they say they believe.

That is my prayer for Bethlehem.

2. Keep Walking in Love (vv. 5–6)

Just as in 1 John, the apostle reminds them of the old command to love one another. Love, in Scripture, is defined not merely as affection but as obedience—doing what God commands. True love gives life to others.

And truth and love are inseparable.

• Truth without love becomes harsh legalism.
• Love without truth becomes sentimental compromise.

Real Christian community requires both grace and guidance, compassion and conviction.

3. Watch Out for Deceivers (vv. 7–9)

John identifies the central false teaching: denying that Jesus Christ came in the flesh. The incarnation—God becoming fully human in Jesus—is essential to salvation, redemption, and God’s purpose in the world.

To deny this is to step into the spirit of antichrist.

John urges the church to watch themselves so they don’t lose what faithful believers have worked for. Our task is not to invent a new foundation but to remain in the apostolic gospel:

Jesus, the Son of God, took on human flesh to rescue us from sin, Satan, and death.

Stay true to that truth.

4. Do Not Receive False Teachers (vv. 10–11)

John gives a strong instruction: don’t welcome or encourage anyone denying the incarnation. In that culture, hospitality meant support and partnership. To offer lodging or blessing to a false teacher was to participate in their deception.

This wasn’t unloving—it was love.

• Love for God (because false teachers misrepresent His Son).
• Love for people (because false teaching destroys lives).

While our situation today is different, the principle remains:

Be careful who you platform, quote, or trust in spiritual matters.

5. A Warm Conclusion (vv. 12–13)

John hopes to speak face-to-face soon. Truth matters deeply, but so do relationships. Christian faithfulness is always a combination of both.

Conclusion: Truth and Love Keep Us Steady

John gives the church two positive commands and one strong warning:

1. Hold tightly to the truth about Jesus—fully God, fully man.

2. Love God by loving each other well.

3. Do not give your support or attention to those who deny the truth about Christ.

Our world overflows with spiritual counterfeits—ideas that almost sound Christian, but subtly pull us away from Jesus. The best defense is not suspicion, but devotion. Truth steadies us. Love strengthens us. Together they form a life—and a community—that shines with the light of King Jesus.

A Challenge for Reflection

Ask yourself:

• Am I walking in truth? (Does my daily life match what I believe?) 
• Am I walking in love? (Do I show patience, kindness, and forgiveness?) 
• Am I careful about the voices I listen to and share?

Self-evaluation is a key part of discipleship. It shows us where we need to grow and how we can pray.

May we be a people who hold tightly to truth, walk boldly in love, and shine with the light of King Jesus.If you want, I can also create a Facebook post, a pull-quote graphic, or a shorter “reflection” version for readers who skim.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.