Our God – The Giver of All Good Things

Have you ever stopped to think about where the good things in your life come from? Those laughs you share with a friend, the delicious taste of a home cooked meal, the beauty of a sunrise over a lake—James reminds us in his letter that these aren’t random strokes of luck. They are gifts from a generous God.

In James 1:17–19 we read:

“Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows. By his own choice, he gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures. My dear brothers and sisters, understand this: Everyone should be quick to listen, slow to speak, and slow to anger.” (CSB)

This passage is short, but it provides a wonderful image of who God is: our Giving God, our Great God, and our Gracious God. Let’s reflect on each of these truths.

Our Giving God

James begins with the reminder that every good and perfect gift comes from above. Take a moment and ponder this: the blessings in your life, large and small, all flow from the hand of God. The food on your table, the people you love, the very breath in your lungs—all gifts from your Heavenly Father.

James wrote to believers who were facing hardship and persecution. It would have been easy for them to lose sight of God’s generosity and goodness in the middle of suffering. Yet James insists that God’s giving nature doesn’t depend on circumstances. Whether life feels like a mountaintop or a valley, God is still giving.

That’s a good reminder for us, too. Gratitude grounds us in God’s goodness, and trusting in His generosity frees us from the grip of worry. Take a moment this week to pause, write down five specific blessings you’ve received, and thank God for them.

Our Great God

James goes on to describe God as the Father of lights, the Creator of the sun, moon, and stars. But unlike the shifting patterns of the heavens, God does not change. “There is no variation or shadow of turning with Him.”

We live in a world where almost everything changes—jobs, health, relationships, even the seasons of life. But God’s character doesn’t waver. His promises don’t expire. His love doesn’t fade.

Think about a lighthouse standing firm on a rocky coast. Winds howl, waves crash, storms rage, but the light remains steady. That’s who God is—our steady light when everything else is uncertain.

The invitation here is to anchor ourselves in that unchanging greatness. When fear and doubt creep in, we can remind ourselves: God is faithful yesterday, today, and forever.

Our Gracious God

Finally, James points us to the greatest gift: new life in King Jesus. James says God “gave us birth by the word of truth so that we would be a kind of firstfruits of his creatures.”

Salvation is not something we earn—it’s a gift of grace. God chose us, adopted us into His family, and gave us a new identity in Christ. Think of a child welcomed into a loving family by adoption—not because they earned it, but because they were chosen and loved. That’s what God has done for us.

And this grace reshapes how we live. James follows up with a practical word: “Be quick to listen, slow to speak, and slow to anger.” In other words, let God’s grace show through in your relationships.

Living as Firstfruits

So, who is our God?

• Our Giving God—pouring out blessings in every season.

• Our Great God—unchanging, faithful, and steady.

• Our Gracious God—bringing us new life through His Son.

The call for us is simple but profound: gratitude, trust, and grace-filled living. Take time this week to reflect on God’s gifts. This discipline will anchor your hope in God’s unchanging nature, and, over time, His grace will transform your heart changing the way you treat others.

Because every good and perfect gift really does come from above.

A Reminder for Me

As I ponder these verses, I realize how easy it is for me to take God’s gifts for granted. I rush through my days, often more focused on what I lack than on what I’ve been given. But when I pause, I see God at work—in the love of Jenny, in the smile and laughs of my kids, in the steady truth of Scripture, in the quiet assurance that He hasn’t changed even when everything else has. 

My prayer is that I don’t just recognize His generosity, greatness, and grace, but that I live out of His blessings with gratitude and trust, for He is the Good Shepherd and in Him I find my refuge.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

A Message to Proclaim: The Message the World Needs

Text: Matthew 9:35–38

Have you ever noticed how many people are searching for meaning, hope, and purpose in life?

According to surveys, 57% of Americans wonder at least once a month how they can have more purpose in life, and 46% wonder if they will go to heaven when they die. Add to this the heartbreaking reality that 107,000 people died from drug overdoses in 2021, and you begin to see what the apostle Peter meant when he described life apart from Christ as “an empty way of life” (1 Peter 1:18–19).

Our generation knows something is missing. People sense there is more to life than what we can see and touch, but they don’t know what it is. As followers of Jesus, we do know: what people need most is to be rescued from the empty, broken way of life that has been handed down to us.

The Good News of the Kingdom

The word Gospel simply means Good News usually connected with . In the ancient world, it was the announcement of victory—when Israel won a battle, the messenger who ran back to Jerusalem carried good news.

The Gospel of Jesus is the greatest victory announcement of all: Jesus has been crowned King of the universe. That’s why we have four Gospels—Matthew, Mark, Luke, and John—not four different messages, but four unique perspectives on the same announcement: how Jesus became King.

Matthew, writing especially to a Jewish audience, highlights how Jesus fulfills God’s promises. His healings and miracles reveal His authority over sin, sickness, demons, and even death itself. And in Matthew 9, we get a glimpse into the very heart of this King.

The Ministry of Jesus

Matthew 9:35 summarizes Jesus’ ministry in three parts:

• Teaching in the synagogues—explaining how God’s promises were being fulfilled.
• Preaching the Gospel of the Kingdom—announcing that God’s rule was breaking into the world.
• Healing diseases and casting out demons—demonstrating what God’s Kingdom looks like.

This is the message our world still needs: that evil will not have the last word, that oppressors and abusers will be held accountable, and that justice, goodness, and love will ultimately triumph.

The Compassion of the King

When Jesus saw the crowds, Matthew tells us, He was moved with compassion. They were “harassed and helpless, like sheep without a shepherd” (Matthew 9:36).

He didn’t blame them for their condition. He didn’t urge them to just try harder. Instead, He saw them for what they were: vulnerable people with no one to protect or guide them. Their leaders had failed them. Their shepherds had abandoned them.

That’s how Jesus sees our world too. He looks at our neighbors, co-workers, and friends who inherited an empty way of life—and He responds with compassion. And if we are to follow Him, our posture toward the world must be the same. Not condemnation, but compassion.

The Call to Pray

Then Jesus turned to His disciples and said:

“The harvest is abundant, but the workers are few. Therefore, pray to the Lord of the harvest to send out workers into his harvest” (Matthew 9:37–38).

Notice that the first command wasn’t go, but pray. Evangelism doesn’t begin with our boldness, eloquence, or strategies. It begins with prayer. Prayer is the foundation of all mission.

It is important for us to pray for God to move—for baptisms, for new faces in our church families, for opportunities to build bridges and share Christ. But Jesus’ words remind us that prayer is not passive. It is an act of faith, asking the Lord of the harvest to raise up workers: bridge-builders, wealth-givers, prayer warriors, compassionate servants, worship leaders, and engaging teachers.

And here’s the twist: when we pray for God to send workers, we must be ready for Him to send us. That’s exactly what Jesus did in the next chapter. He told His disciples to pray for workers—then He sent them out to be the workers.

The Message Our Generation Needs

The message our generation needs to hear is that Jesus is King. Since He is King, He will make things right. He will bring justice. He will bring healing. He will bring help.

People are searching for meaning, but only Jesus can give them life. They are longing for justice, but only Jesus will set things right. They are weighed down by brokenness, but only Jesus can heal.

The harvest is still plentiful. The workers are still few. And the call of Jesus is still the same: pray to the Lord of the harvest.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Living in Light, Love, and Truth: Standing Firm Against Deception

1 John 2:18–29 

A couple of weeks ago at supper, I asked Jenny, “Have you heard about that chihuahua that was integrated into a wolf pack around Ely?”

I went on to tell her what I had read: supposedly, wildlife experts were called in, and when one of them was asked how a chihuahua could survive among wolves, he replied, “I’ve met many wolves and a few chihuahuas—and I was always more scared of the chihuahuas.” The article ended with, “He didn’t just survive. He belonged.”

I thought, That will preach!

Except Jenny looked at me and said, “I don’t think that’s true.”

At first, I wanted to defend myself. I was sure I had read it in an article. But the more I thought about it, the more I realized she was probably right. So I checked. Sure enough, I had been duped. The “expert” wasn’t real, and the “quote” came from an old meme floating around online since about 2010.

The truth is—I wanted it to be true. And because I wanted it to be true, I stopped asking hard questions. My skepticism went down, my desire went up, and deception slipped in unnoticed.

Isn’t that exactly how false teaching spreads? Our desires, fears, and hopes can cloud our discernment. We accept what we want to hear without stopping to test it against the truth. It’s no wonder the New Testament spends so much time warning us about deception.

Why Truth Matters for Christian Community

In his first letter, the Apostle John writes to Christians who were facing spiritual confusion. Some former church members were spreading a different message about Jesus—one that sounded spiritual but denied that Jesus was both fully God and fully man. They claimed deeper knowledge, higher truth, and better revelation.

But John cuts through the noise. He reminds believers that a healthy Christian community is grounded in truth and love. When false teaching seeps in, both truth and love are corrupted. That’s why discernment isn’t optional for followers of Jesus—it’s essential.

John gives five reminders to help us stand firm in a world filled with deception.

1. We Are Living in the Last Hour

John writes, “Dear children, the last hour is here” (1 John 2:18).

By “last hour,” he means we are living in the time between Jesus’s first and second comings—the time when opposition to Jesus will rise. The presence of “many antichrists” isn’t proof that God’s plan is failing; it’s evidence that we are in the middle of the story God told us would unfold. So don’t be surprised when truth is challenged—be anchored instead.

2. The Test Is What People Say About Jesus

John tells us that false teachers are known by their message. They don’t deny God—they distort Jesus.

Some in John’s day claimed that Jesus was just a man who temporarily received the “Spirit of Christ,” but that this Spirit left before the crucifixion. In other words, they wanted Jesus’s teachings without His sacrifice.

John says that’s the heart of deception. The question is always the same: What do they say about Jesus? Correct belief about Him leads to correct living.

3. We Are Anointed by the Holy Spirit

John uses a wordplay: Christ means “Anointed One.” The antichrists are those opposed to the Anointed One—but believers, John says, are also anointed (v. 20).

When we hear the Gospel and pledge our allegiance to King Jesus, the Holy Spirit marks us as belonging to Him. The Spirit convicts, empowers, and guides us in truth. This anointing sets us apart to live for God’s Kingdom in the middle of a deceptive world.

4. We Must Remain Faithful

John urges, “Remain faithful to what you have been taught from the beginning” (v. 24).

Faithfulness is not just believing the right things—it’s staying loyal to Jesus and the Gospel we first received. We don’t need new revelations or “secret” truths; the Gospel we’ve already heard is enough. The Holy Spirit continues to confirm that truth in us and keeps us rooted in Jesus so that when He returns, we can stand with confidence rather than shame.

5. We Are God’s Children

Finally, John reminds us that righteousness isn’t just what God sees in us—it’s what we live out.

When we do what is right, love others, forgive, and serve—we reveal the family resemblance. As God’s children, our lives reflect our Father’s character to the world.

Two Ways to Stand Firm

So how do we live this out in a world swirling with deception?

1. Keep the Gospel Central.

Use it as your litmus test. When you encounter a new teaching, idea, or post, ask: Does this align with the good news that Jesus is Lord and that His Kingdom is breaking into the world?

2. Do the Next Right Thing.

Righteous living isn’t perfection—it’s persistence. Confess sin quickly. Offer forgiveness freely. Help your neighbor. Sit with someone who is grieving. Every small act of obedience is a way of standing firm in the truth.

Nothing to Fear

When we remain with Jesus—when our allegiance is to Him alone—we don’t have to fear the lies that swirl around us. The wolves may circle, false teachers may shout, but those who belong to the Anointed One—those anointed by His Spirit—stand secure.

As John wrote, “Now, dear children, remain in fellowship with Christ so that when he returns, you will be full of courage and not shrink back from him in shame” (1 John 2:28).

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Don’t Bury Your Gift

“It is rarely counted as evil when we live in neutral. At worst a passive life is only pitied, yet God counts it as a tragedy when we choose to simply watch life rather than live it. Jesus described as wicked the person who leaves his talent unused.”

— Erwin McManus, Seizing Your Divine Moment

When we hear the word wicked, most of us think of the darkest sins—murder, abuse, corruption, perversion. We reserve “wicked” for the most appalling acts of evil. But what about the quieter sins that slip under the radar? Gossip, selfishness, jealousy, dishonesty—we rarely call these wicked. And what about passivity—the choice to do nothing with the blessings and gifts God has entrusted to us? Is that wicked?

Jesus challenges our categories in the Parable of the Talents (Matthew 25:14–30). In the story, two servants invest what their master gives them and double the return. The master praises them with those famous words: “Well done, good and faithful servant.”

But the third servant buries his gift out of fear. He chooses safety over risk, passivity over faithfulness. And when the master returns, his response is shocking: “You wicked and lazy servant!”

Why such harsh words?

I believe it is because refusing to use what God has given us is not a neutral act—it’s rebellion. It reveals that our supreme allegiance is with ourselves and not with King Jesus and his Kingdom.

Remember, God created us for more than simply living “moral” lives. He has entrusted us with talents, time, resources, and opportunities—not to keep them hidden, but to use them for advancing the Kingdom and the good of others. To bury our gifts is as tragic in God’s eyes as evil actions, because it wastes the very purpose of our lives.

God calls us to action. To love boldly. To serve generously. To take risks for His Kingdom. Everything we’ve been given—our skills, our money, our influence, our moments—are tools to help others encounter Jesus.

And when we live this way, we put ourselves in the place to hear those words every follower of Jesus longs for:

“Well done, good and faithful servant. Come and share your master’s happiness!” (Matthew 25:23)

Don’t bury your gift. Use it.



Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

The Kingdom Over All

Living as a Christian Anarchist in a World of Power

“My kingdom is not of this world,” Jesus told Pilate (John 18:36).

When I first started following politics and having my identity formed I would have never guessed that these words of Jesus would have influenced me as much as they have.

By wrestling with Scripture, learning from thinkers like N.T. Wright, Scot McKnight, and Matthew Bates, and even grappling with libertarian ideas from Ron Paul and Tom Woods, I’ve started to wear the label of Christian Anarchist. It certainly wasn’t a label I sought, but it captures the conviction I have that the Kingdom of God stands above every human political system. A Christian Anarchist trusts love and discipleship—not coercion—to change the world. 

Here’s what that looks like for me, and why it matters.

The Kingdom Beyond Politics

As Wright, McKnight, and Bates remind us, Jesus’ Kingdom isn’t about seizing power or reforming governments. It’s about proclaiming a new way of being human, rooted in allegiance to King Jesus. In Salvation by Allegiance Alone, Bates calls us to pledge loyalty to Jesus as King—not to nations, parties, or ideologies. This thought resonates deeply with the way I was raised, where free will and personal devotion to Jesus were foundational ideas of living a life of faith.

It is crucial to remember that the Kingdom is not an earthly political program; it is a spiritual reality breaking into the world through the transformed lives of those who have given their allegiance to Jesus.

We need to be aware that the world tempts us to use God’s Kingdom to energize these human systems. This is where I believe movements like Christian Reconstructionism miss the point. Imposing biblical law on society simply replaces one form of coercion with another. Earthly political systems are unable to do two very important things. First, they are unable to show mercy, because they are built and rules and regulations.  Second, they are unable to change the human heart, that is one of the critiques the New Testament offers of the Old Testament Law. God’s Law is able to teach us what is right and wrong, but it is unable to transform people for the Kingdom, only the blood of Jesus and the Holy Spirit can do that. Therefore, the Kingdom of God stands apart, inviting us to live differently, not to rule over others (Matthew 20:25–26).

Discipleship and Love as the Way Forward

So how do we influence the world? Jesus’ answer is simple but radical: make disciples and love others (Matthew 28:19–20; John 13:34–35).

This isn’t about passing laws or winning culture wars. It’s about living the Sermon on the Mount—loving enemies, serving the least, and embodying a countercultural community like the early church. Rodney Stark’s The Rise of Christianity paints a compelling picture of a movement that changed the world through care, generosity, and forgiveness.

That doesn’t mean I embrace communalism. Versions of Christian communalism often downplay individual agency, which I believe is God-given blessing. Influenced by thinkers like Tom Woods, I think free markets—when guided by Christian ethics—as one way to honor freedom and stewardship. Voluntary exchange, personal responsibility, and private charity can reflect Kingdom values without coercion.

In this world I still live pragmatically—paying taxes, sometimes voting—but my true allegiance is to King Jesus. One of the ways this allegiance shows up in my life is trusting the Biblical call to love, make disciples, and pray as the way for the Kingdom to expand in the world.

Freedom Without Coercion

For me, Christian Anarchism means rejecting coercion in all its forms. All Governments use coercion, and that is true for theocratic versions of government as well. These are seen in the type of government  that the likes of Joel Webbon or Doug Wilson advocate. These guys imagine a society shaped by biblical laws and punishments and top-down reform. That feels more like the kingdoms of this world dressed in Scripture, and far removed from Jesus washing His disciples’ feet (John 13:1–17).

On the other side, I appreciate Shane Claiborne’s call to radical community, but I’m wary of the suspicion toward property and markets. Along with that, I sympathize with his call to non-viol and pacifism, I believe following the Non-Aggression Principle offers us the best way to love both our enemies and friends. 

In my mind both extremes—statist control or enforced communalism—undervalue the freedom God entrusts to individuals.

Instead, I envision disciples as representatives of King Jesus, living in freedom: running businesses with integrity, serving neighbors without bureaucracy, and proclaiming the Gospel through love. We don’t need to dismantle systems overnight—we need to build communities that show there’s a better way. As McKnight reminds us, the Gospel is about King Jesus reigning now. Our task is to invite others into that reign, not to force it.

A Call to Live the Kingdom Now

Right now, with political division and cultural noise louder than ever, the temptation to grab power—through laws, votes, or ideology—is strong. But Jesus calls us to a different way: to make disciples, to love even our enemies,  to pray for everyone, and to live freely under His lordship.

For me, Christian Anarchism means saying no to every system that demands my allegiance (we can’t serve two masters), and saying yes to a Kingdom that transforms through grace, forgiveness, and love. Let’s build communities where love is our law, freedom is our gift, and Jesus is our King.

That’s the revolution worth living for.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.