The Kingdom Over All

Living as a Christian Anarchist in a World of Power

“My kingdom is not of this world,” Jesus told Pilate (John 18:36).

When I first started following politics and having my identity formed I would have never guessed that these words of Jesus would have influenced me as much as they have.

By wrestling with Scripture, learning from thinkers like N.T. Wright, Scot McKnight, and Matthew Bates, and even grappling with libertarian ideas from Ron Paul and Tom Woods, I’ve started to wear the label of Christian Anarchist. It certainly wasn’t a label I sought, but it captures the conviction I have that the Kingdom of God stands above every human political system. A Christian Anarchist trusts love and discipleship—not coercion—to change the world. 

Here’s what that looks like for me, and why it matters.

The Kingdom Beyond Politics

As Wright, McKnight, and Bates remind us, Jesus’ Kingdom isn’t about seizing power or reforming governments. It’s about proclaiming a new way of being human, rooted in allegiance to King Jesus. In Salvation by Allegiance Alone, Bates calls us to pledge loyalty to Jesus as King—not to nations, parties, or ideologies. This thought resonates deeply with the way I was raised, where free will and personal devotion to Jesus were foundational ideas of living a life of faith.

It is crucial to remember that the Kingdom is not an earthly political program; it is a spiritual reality breaking into the world through the transformed lives of those who have given their allegiance to Jesus.

We need to be aware that the world tempts us to use God’s Kingdom to energize these human systems. This is where I believe movements like Christian Reconstructionism miss the point. Imposing biblical law on society simply replaces one form of coercion with another. Earthly political systems are unable to do two very important things. First, they are unable to show mercy, because they are built and rules and regulations.  Second, they are unable to change the human heart, that is one of the critiques the New Testament offers of the Old Testament Law. God’s Law is able to teach us what is right and wrong, but it is unable to transform people for the Kingdom, only the blood of Jesus and the Holy Spirit can do that. Therefore, the Kingdom of God stands apart, inviting us to live differently, not to rule over others (Matthew 20:25–26).

Discipleship and Love as the Way Forward

So how do we influence the world? Jesus’ answer is simple but radical: make disciples and love others (Matthew 28:19–20; John 13:34–35).

This isn’t about passing laws or winning culture wars. It’s about living the Sermon on the Mount—loving enemies, serving the least, and embodying a countercultural community like the early church. Rodney Stark’s The Rise of Christianity paints a compelling picture of a movement that changed the world through care, generosity, and forgiveness.

That doesn’t mean I embrace communalism. Versions of Christian communalism often downplay individual agency, which I believe is God-given blessing. Influenced by thinkers like Tom Woods, I think free markets—when guided by Christian ethics—as one way to honor freedom and stewardship. Voluntary exchange, personal responsibility, and private charity can reflect Kingdom values without coercion.

In this world I still live pragmatically—paying taxes, sometimes voting—but my true allegiance is to King Jesus. One of the ways this allegiance shows up in my life is trusting the Biblical call to love, make disciples, and pray as the way for the Kingdom to expand in the world.

Freedom Without Coercion

For me, Christian Anarchism means rejecting coercion in all its forms. All Governments use coercion, and that is true for theocratic versions of government as well. These are seen in the type of government  that the likes of Joel Webbon or Doug Wilson advocate. These guys imagine a society shaped by biblical laws and punishments and top-down reform. That feels more like the kingdoms of this world dressed in Scripture, and far removed from Jesus washing His disciples’ feet (John 13:1–17).

On the other side, I appreciate Shane Claiborne’s call to radical community, but I’m wary of the suspicion toward property and markets. Along with that, I sympathize with his call to non-viol and pacifism, I believe following the Non-Aggression Principle offers us the best way to love both our enemies and friends. 

In my mind both extremes—statist control or enforced communalism—undervalue the freedom God entrusts to individuals.

Instead, I envision disciples as representatives of King Jesus, living in freedom: running businesses with integrity, serving neighbors without bureaucracy, and proclaiming the Gospel through love. We don’t need to dismantle systems overnight—we need to build communities that show there’s a better way. As McKnight reminds us, the Gospel is about King Jesus reigning now. Our task is to invite others into that reign, not to force it.

A Call to Live the Kingdom Now

Right now, with political division and cultural noise louder than ever, the temptation to grab power—through laws, votes, or ideology—is strong. But Jesus calls us to a different way: to make disciples, to love even our enemies,  to pray for everyone, and to live freely under His lordship.

For me, Christian Anarchism means saying no to every system that demands my allegiance (we can’t serve two masters), and saying yes to a Kingdom that transforms through grace, forgiveness, and love. Let’s build communities where love is our law, freedom is our gift, and Jesus is our King.

That’s the revolution worth living for.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Clarity: Why Does a Loving God Send People to Hell?

Part of the Clarity Series: Building a Christian Worldview


In 1829, George Wilson was convicted of robbing a U.S. mail carrier and sentenced to death. However, public outcry led President Andrew Jackson to issue Wilson a pardon. But Wilson did something unthinkable—he refused it. The case went to the Supreme Court, and Chief Justice John Marshall wrote these striking words:

“A pardon is a deed… The value of the pardon must be determined by the receiver. It has no value apart from that which the receiver gives it… Therefore, George Wilson must die.”

The pardon was real, but Wilson’s refusal sealed his fate.

This story helps frame the difficult question we’re exploring in today’s Clarity post: Why would a loving God send people to hell?

It’s a hard question—one that makes us uncomfortable. We recoil at the thought of eternal separation or torment. Even for people we disagree with, the idea of hell is almost too much to bear. If we feel this way, how could God possibly send anyone there?

But maybe we need to rethink the question. In a sin-corrupted world, suffering is already normal—death is the natural end for everyone without divine intervention. Even the universe is winding down toward decay. So perhaps the better question is this: Why does God offer a way out?

And if He does…Why do some reject His pardon?

To answer that, we need to explore three questions:

1. What does the Bible say about hell?
2. Why is hell necessary?
3. How do we avoid it?

1. What Does the Bible Say About Hell?

Hell is not a peripheral idea in Scripture. Jesus Himself spoke about it often—especially in connection to judgment.

In Matthew 25, He describes the final judgment and says that those who fail to live out His values of compassion and justice will go to “eternal punishment,” while the righteous will enter “eternal life.” Hell is described as exclusion (being thrown out), darkness (separation from God’s light), and destruction (Matthew 10:28).

Hell wasn’t originally made for people—it was created for Satan and the rebellious angels (Matthew 25:41). But those who reject God’s character and refuse to bear His image end up there as well. It’s not about a single mistake—it’s about a life lived in rejection of God’s grace and authority.

While theologians debate whether hell involves eternal conscious torment or ultimate destruction (conditional immortality), the central truth remains: Hell is real. And it’s tragic.


2. Why Is Hell Necessary?

Let’s consider two reasons:

First: Hell is justice.

Imagine watching someone abuse your child or grandchild. You would do anything to protect them—and demand justice. God’s love includes justice. He doesn’t ignore evil.

Sin corrupts creation, and part of restoring all things means dealing with evil—removing it from His New Creation. Hell holds spiritual beings and people accountable for unrepentant rebellion. It’s not about cruelty—it’s about protection and justice.

Second: Hell separates rebels from the Kingdom.

In Luke 19, Jesus tells a parable of a king and ten servants. One servant refuses to serve the king and is ultimately grouped with the rebels.

This story isn’t just about punishment. It’s about allegiance. God’s New Creation is for those who recognize Jesus as King. Hell is not arbitrary; it’s the logical outcome for those who refuse God’s rule.

We understand this in our world. Treason has consequences. So does rejecting the Lordship of Jesus.

3. How Do We Avoid Hell?

The answer is simple—but not easy. Declare Jesus as King.

This is why repentance, confession, and baptism matter so much in the life of a Christian. We turn away from our old lives, publicly acknowledge Jesus as Lord, and pledge our loyalty to Him.

Then we live that out—day by day—aligning our lives with His.

What about those who’ve never heard about Jesus?

Romans 2 suggests they may be judged by what they do know. But Scripture consistently shows the clearest path is through hearing, believing, and following Jesus.

That’s why we support missions, preach the gospel, and share our faith—we want people to be confident in their salvation.

Why Do People Reject God’s Pardon?

Why would someone—like George Wilson—refuse rescue?

Because, at the heart of it, they want to be their own authority. They don’t want a King. They want to do what seems right in their own eyes—just like in the days of the Judges.

God honors that choice. He gives people what they want—even when it breaks His heart.

Our Calling: Love People into the Kingdom

Our role is not to judge and condemn but to proclaim and love.

We don’t weaponize hell—we weep over it.

• We pray.
• We share.
• We hope.

Because hell is a terrible reality, and it should bring tears to our eyes. That’s why we do what we can to love people into God’s Kingdom.

Hell is the result of not wanting Jesus to be King.

If we reject Jesus as King, we can’t be part of His Kingdom—and we won’t experience the joy of His New Creation.

Your Challenge: Do two things this week:

1. Pray for someone who needs Jesus.

2. Reaffirm your loyalty to King Jesus.

Next in the Clarity Series:

Stay with us as we continue exploring how a Christian worldview helps us face life’s toughest questions with confidence, compassion, and clarity.

Kept for Christ: The Danger Within

 

Have you ever followed someone you trusted—only to realize too late they led you in the wrong direction?

Imagine you’re on a hike in a dense forest. The path is narrow, and you’re following a trusted guide who knows the way to safety. But then someone else steps in, speaking confidently, using familiar trail markers, and promising an easier path. You follow—only to end up stuck in a swamp, disoriented and in danger.

This is the danger Jude warns us about: false teachers who sound convincing but lead people away from the truth of Jesus.

Last week, we began our series in the book of Jude, exploring how we are called, loved, and kept by God—and how we’re charged with defending the faith against those who distort it (Jude 1:1–4). This week, we dig deeper into who those false teachers are, what they look like, and how we can guard against them. Jude 1:5–16 is a sobering reminder: the greatest threat to the Gospel often comes from within the church, not from outside it.


Jude’s Urgent Warning

Jude, the servant of King Jesus and brother of James, writes with urgency. False teachers have slipped into the church—quietly, dangerously—and their influence is spreading. In these verses, Jude uses vivid illustrations from Israel’s history, angelic rebellion, and even natural imagery to expose their character and highlight the judgment they face.

Let’s walk through the text in three movements: Pattern of Judgment, Character Exposed, and Hidden Dangers.

1. A Pattern of Judgment (Jude 1:5–7)

Jude begins by reminding readers of stories they already know:

• Israel—freed from Egypt, yet judged for unbelief and rebellion.
• Angels—who abandoned their roles and were cast into darkness.
• Sodom and Gomorrah—destroyed for their immorality and rejection of God’s order.

Each example serves as a warning: God takes rebellion seriously. And just like in these historical events, the false teachers in the church are inviting the same fate—for themselves and for those who follow them.

These aren’t harmless misunderstandings. Jude is clear: false teaching leads to destruction.

2. Character Exposed (Jude 1:8–11)

Next, Jude unmasks the character of these deceptive leaders. They:

• Rely on dreams and visions rather than God’s Word.
• Reject spiritual authority—even the angels who delivered God’s law.
• Defile the body—pursuing desires over holiness.

Jude contrasts their arrogance with the humility of Michael the Archangel. Even when disputing with Satan, Michael doesn’t take matters into his own hands—he appeals to God’s authority. False teachers, by contrast, act on impulse, rejecting all accountability.

Jude groups these deceivers with three infamous figures from Scripture:

• Cain—who allowed jealousy and anger to consume him.
• Balaam—who used spiritual influence for personal gain.
• Korah—who rejected God’s appointed leaders and led others into rebellion.

Each of these men caused division and destruction. Jude says: the false teachers are just like them.

3. Hidden Dangers (Jude 1:12–13)

Here Jude shifts to powerful metaphors to show just how dangerous these people are:

• Hidden reefs—they look safe but can destroy the ship.
• Waterless clouds—they promise nourishment but deliver nothing.
• Fruitless trees—they may look alive but are twice dead.
• Wild waves—chaotic, destructive, full of shame.
• Wandering stars—guideless and doomed.

These individuals were even present at the early church’s love feasts—fellowship meals tied to communion. They blended in. That’s the danger. They’re not outside critics—they’re insiders. And their selfishness, false promises, and spiritual manipulation wreak havoc on the faith of others.

4. Their Judgment is Certain (Jude 1:14–16)

Jude closes this section by quoting Enoch, who prophesied judgment against the ungodly. These people don’t just err—they actively oppose God. They:

• Stir discontent.
• Chase their own desires.
• Use flattery to manipulate and control.

Their words may sound spiritual, but their lives reveal the truth. They are not pointing to Jesus—they are using Jesus’ name for their own gain.


How Do We Guard Against False Teaching?

This is a heavy passage, but it’s meant to wake us up—not frighten us. Jude gives us clear ways to stay vigilant:

1. Be Grounded in Scripture

Jude says, “I want to remind you…” This assumes they’ve been taught the truth before. But reminders only help if we’re familiar with the original.

Don’t just read the Bible—study it.

Equip yourself with a good study Bible and a trustworthy one-volume commentary. These tools help you interpret Scripture and discern truth from error.


2. Be Wary of Teachers Who Rely on Private Revelation

When someone constantly says, “God told me…” or bases teaching on dreams and visions, be cautious.

Scripture tells us that prophets should be evaluated (1 Corinthians 14:29) and to rightly divide the word of truth (2 Timothy 2:15).

Often, these claims can lead to spiritual manipulation or emotional abuse, especially when paired with authoritative language that bypasses accountability.

3. Watch How They Treat People

Jesus said, “By this everyone will know that you are my disciples, if you love one another” (John 13:35).

False teachers may talk about love, but their lives tell another story.

Watch for patterns of pride, control, abuse, or manipulation. If their ministry leaves people shipwrecked, wounded, or confused—don’t ignore that. Truth and love always go together.

Final Thoughts: Be Alert. Be Rooted. Be Ready.

The most dangerous teaching isn’t the loudest or most outrageous—it’s the one that quietly replaces Christ with something else, all while quoting Scripture and sounding spiritual. That’s the danger within.

Jude reminds us: God will judge those who distort His truth. But we are not left defenseless.

We have the Holy Spirit, the Scriptures, and one another.

So ask yourself:

• Am I grounded enough in God’s Word to recognize error?
• Am I choosing teachers who faithfully handle Scripture?
• Do I see the Gospel shaping their lives—not just their words?

Big Idea: We must take seriously the danger false teachers pose to our faith.

Not all teaching is good teaching. And if we’re not careful, we can be led away from Jesus—even by those who speak in His name.

A Challenge for the Week: Ask the Holy Spirit to lead you into truth.

This task is too big for us to handle on our own. False teachers don’t wear name tags—and their teachings can be hard to detect. But Jesus promised the Holy Spirit would help us remember His words and discern what is true (John 14:26).

So this week, as you read and reflect on Scripture, invite the Holy Spirit to guide you.Ask for wisdom. Ask for discernment. Ask to be shaped by the truth.

Closing Thought:

The greatest threat to the Gospel isn’t out there in the world—it’s when the truth is twisted within the Church.

Let’s be a people who contend for the faith—with grace-filled hearts, eyes fixed on Jesus, and lives that reflect the truth we proclaim.

Stay rooted. Stay alert. Stay faithful.

And above all, stay close to King Jesus.