Violence Is Not the Answer

 

The Way of Jesus and the Non-Aggression Principle

The world has a long history of using violence to silence opposition. Whether through governments, movements, or individuals, there has always been the assumption that the quickest way to victory is to overpower your enemies.

But if we follow Jesus, we must ask a different question: Is violence ever the way forward?

For years, I described myself as a libertarian, and one of the ideas that shaped me was the Non-Aggression Principle (NAP). Walter Block, a libertarian thinker, explained it this way:

“Libertarianism asks one and only one question: Under what conditions is the use of violence justified? And it gives one and only one answer: Violence can be used only in response, or in reaction to, a prior violation of private property rights.”

This principle continues to be one of my core principles: the proper use of violence is in defense of life and liberty. I think this principle, rather than complete pacifism, is the most compatible with Jesus’s teaching.

Jesus taught that rather than responding to people and situations that we don’t like with violence, that we respond with love and prayer.

The lessons to love our enemies, pray for those who persecute us, and turn the other cheek (Matthew 5:38–44), are not negotiable for followers of Jesus. These lessons are how we live out the Kingdom of God in the world. On the cross, Jesus forgave those who crucified him, breaking the cycle of violence by not fighting back and surrendering in love to his enemies. His resurrection vindicated that way of life.

While I would still consider myself to be a Christian Libertarian, I lean, just like J. R. R. Tolkien, towards Christian Anarchy. 

Christian Anarchy is not chaos or lawlessness—it’s about living under the reign of King Jesus rather than trusting in the coercive power of the State. It’s about recognizing that Christ’s Kingdom does not advance through swords, guns, or political decrees, but through sacrificial love and faithful witness.

In that light, the Non-Aggression Principle is a helpful starting point, but the way of Jesus calls us to go even further. For the libertarian, violence may be justified in self-defense. For the Christian, violence is always suspect, because it puts our trust in force rather than in the cross. This doesn’t mean there isn’t a place for violence when it comes to protecting people, in fact I would consider it a loving act, but it does mean that our default position is not violence or “fighting fire with fire.” 

Here’s the challenge:

• If we think it’s acceptable to silence people—Nazis, communists, supremacists, or anyone else—through violence, then we are not living in the way of Jesus. 
• If we embrace coercion as a political tool, we are not protecting liberty, we are abandoning the Kingdom ethic.

Violence does not create peace; it only multiplies hostility. Coercion cannot bring freedom; it only tightens chains.

The Kingdom of God offers a better way. It grows not through domination but through service, not through aggression but through self-giving love. This is the radical alternative of Christian Anarchy: refusing to put our hope in the violent power structures of the world and instead trusting the crucified and risen King.

Violence is not the answer. Jesus is.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

When the Days Grow Shorter

Finding Light and Joy in the Changing Seasons

September is a time of change. Already the trees around Austin show hints of color, and the morning air carries a chill that reminds us summer is slipping away. Over the course of the month, we’ll lose more than 80 minutes of daylight. The days grow shorter, the nights longer, and for many of us that shift can feel like a slow slide into gloom.

I’ll be honest: I feel it too. The long, bright days of summer lift my spirit, and when the darkness settles in, I can struggle. Some of you know this feeling well—whether it’s Seasonal Affective Disorder or simply the heaviness that comes with winter, the shortening of days often brings with it a shortening of joy.

But what if we could learn a different perspective?

In Scandinavia, where winters are long and dark, people have discovered ways not just to endure the season but to embrace it. They talk about hygge (Danish), koselig(Norwegian), and mys (Swedish)—words for creating warmth and coziness with candles, blankets, good food, and close company. They also practice friluftsliv, “free air life,” a way of finding joy in the outdoors no matter the weather.

Imagine that: instead of dreading the shrinking daylight and dropping temperatures, people lean into it. They light candles, gather friends, share meals, and bundle up for a walk in the crisp air. They create space for joy by focusing on light, warmth, and relationships.

That perspective has a lot to teach us. As Christians, we know that darkness doesn’t have the final word. The prophet Isaiah wrote, “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned”(Isaiah 9:2). Jesus himself said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12).

What if we allowed the darker months to remind us to look for the Light of Christ? What if we used this season as an invitation to slow down, to nurture relationships, to dress warmly and breathe the fresh air God still provides?

For me, a few practices have made a big difference. Last year I decided to leave our outside Christmas lights on throughout the winter. It may sound simple, but it was a joy to come home and see our house lit up with cheery colors in the darkness. That little bit of light lifted my spirit.

Another practice I’ve picked up—though not as regularly as I’d like—is coloring. I have a few adult coloring books that I pull out in the winter. The act of slowing down, choosing colors, and creating something beautiful helps me shift my focus and find calm.

And then there’s Teddy. Since getting a dog, I’ve had to take him on walks—usually three short ones a day. What started as a responsibility became a gift. Being outside, even for just a few minutes at a time, really helped my mood last winter. Teddy has been my unintentional teacher in friluftsliv.

Maybe your version looks different—lighting a candle when you read Scripture, inviting a friend over for coffee, or bundling up for a short walk. The details aren’t what matter. What matters is cultivating practices that remind us that even in dark seasons there is beauty, joy, and the presence of God.

Darkness doesn’t have to mean despair. It can be the pathway to a different kind of light. Just as the Scandinavian people embrace winter with warmth and joy, we too can embrace the changing season as a reminder of the deeper light and hope found in Christ.

So as the days grow shorter and the nights longer, let’s not see this as something to endure but as an opportunity to live differently—to create space for light, love, and the presence of Jesus in our lives.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Why Didn’t God Create People Who Couldn’t Sin?

One of the common questions skeptics ask Christians is this: “If God is all-powerful and all-knowing, why didn’t He just create people who couldn’t sin?”

The usual Christian response points to free will—that true love requires the freedom to choose. Without choice, love would be coerced, not genuine. I agree with that answer, but I think there’s another angle worth considering.

Maybe the answer isn’t simply that God didn’t create people who couldn’t sin. Maybe the answer is that He is. God is in the process of creating a people who will be able to love Him fully and live free from the temptation of sin. Life itself is part of that process—God shaping us into the people He desires us to be.

If love must be chosen, then creatures capable of truly loving God must also be capable of rejecting Him. That’s what we see throughout the story of Scripture.

The first beings God created were the angels. They dwell in His very presence (Luke 1:19), yet even there sin entered in. Satan led a rebellion, and a third of the angels followed. Clearly, being close to God’s presence doesn’t automatically prevent sin.

Then God created people. Adam and Eve walked with God in the garden, enjoying direct fellowship with Him. Yet even in that ideal environment, they listened to Satan’s lies and chose rebellion. Experiencing God up close wasn’t enough to guarantee faithfulness.

The rest of the Bible is the story of God’s pursuit of a people wholly devoted to Him. Unlike the angels or Adam and Eve, these people live not by sight, but by faith. They trust God without seeing Him, love Him without walking beside Him, and obey Him without hearing His audible voice. This element of faith is essential—it is shaping us into people who will not sin.

Think about it: if God can raise up people who are loyal to Him now, while they cannot see Him, how much more will those same people remain loyal to Him when they do see His face? If they love Him now, how much more will they love Him then?

What we are experiencing now is not the final word. It’s a necessary step toward God’s ultimate goal: a world where His people live in perfect relationship with Him, free from sin and full of love.

These are just some thoughts I chased late one night, but the more I turned them over in my mind, the more it seemed to make sense of what God is doing. Maybe you’ve wrestled with the same question. If so, I hope this gives you something to reflect on.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Preaching to Make Disciples: A Conversation on the Purpose of Preaching

Paul’s Ponderings Interview | July 2025

In this post (which is a ChatGPT interview) I reflect on how preaching fits into the mission of making disciples. It made me ponder what makes preaching effective—not just as a Sunday event, but as a formative part of lifelong discipleship.

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ChatGPT: When did you first begin to understand that preaching wasn’t just about teaching or inspiring, but about making disciples? What shifted in your thinking?

Paul:
I always connected preaching to discipleship—honestly, I thought it was the main part of discipleship in the local church. But a shift began when I read a quote from Dallas Willard:

“If the steady, longtime faithful devotees to our ministries are not transformed in the substance of their lives to the full range of Christlikeness, they are being failed by what we are teaching them.” (The Spirit of the Disciplines, p. 18)

That quote hit me hard. It helped me see two things. First, preaching and teaching alone aren’t enough for true spiritual formation. People also need help applying the message—and that’s where spiritual disciplines come in.

Second, my preaching needed to include action steps. That’s why I started clearly stating the “big idea” and offering a “challenge” people could apply each week. Ultimately, I had to let go of the idea that just giving people the right information was enough. Discipleship requires helping them live it out.

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ChatGPT: What role does preaching uniquely play in the discipleship process—compared to things like small groups, Bible studies, or one-on-one mentoring?

Paul:
I believe the unique role of preaching is to give people a weekly opportunity to make a decision.

Yes, I know that most people forget the sermon by Tuesday. In fact, I forget most of the sermons I’ve heard! But there’s a cumulative effect to sitting under good preaching. It becomes a spiritual discipline that shapes us over time.

Every week, I want to create a space where people can respond to what God is saying. That’s why I include a time of Prayer Response after the sermon—with an invitation to see me to ask questions, to make a commitment to follow Jesus, and to pray silently using prayer prompts.

Preaching isn’t mainly about giving new information (that’s the role of teaching). It’s about calling people to make a decision in their discipleship journey.

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ChatGPT: What have you learned over the years about preaching in a way that actually leads to transformation—not just agreement? What makes the difference between a message that’s merely heard and one that shapes someone’s life?

Paul:
Honestly, a lot depends on the individual preacher. When I was younger, I tried to mimic the styles of preachers I admired. But I had to learn to be true to who God created me to be.

That said, two things really make a difference: passion and preparation.

I need to feel passionate about what I’m preaching—that’s why I prepare the sermon the week I preach it. I just can’t do it weeks in advance. I have to be in the text and in the moment to preach it from the heart.

But passion without preparation isn’t enough. We have to handle Scripture well. That means spending time reading, meditating, praying, and using solid study tools. I want to understand what the original audience would have heard so I can faithfully apply it today.

When a preacher is clearly invested—heart and mind—the congregation notices. That’s when preaching starts to move from noise to transformation.

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ChatGPT: How does your approach to sermon planning and series design reflect your desire to make disciples? What factors do you consider when deciding what to preach next?

Paul:
For me, preaching is about opening the Scriptures for people. I take 2 Timothy 3:16–17 seriously. Scripture is what God gave us to equip and train His people. So even when I do topical series, each sermon is grounded in a single text.

Right now, I’m committed to preaching through books of the Bible. I believe that in doing so, we naturally encounter the full range of human experience and the central themes of the Christian faith.

For example, preaching through Jude allowed me to focus on faith and the message of the Gospel. Preaching through Nahum opened the door to talk about God’s justice, covenant, and the tension between His goodness and judgment.


So when I plan a series, I think about:

• What Scripture passages can help shape us?

• What themes or doctrines does the congregation need to engage with?

• How does this help form disciples?

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ChatGPT: What do you most hope your congregation experiences through your preaching—not just in the moment, but over the long haul of their discipleship?

Paul:
Two things: truth and hope.

I want them to experience the truthfulness of Scripture—not as a dusty old book, but as the living, revealing Word of God. I want them to see that it speaks into their lives and helps them live faithfully in this world.

And I want them to experience the hope of the resurrection. That’s the core of Christianity. Because Jesus rose, we can live with confidence, knowing King Jesus will return and make all things right.

This hope gives us strength to keep going when life is hard. It helps us remain faithful when the path of discipleship is steep. Long-term discipleship needs that kind of hope—and I want my preaching to cultivate it.

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ChatGPT: If you could give one piece of advice to pastors who want their preaching to make disciples—not just attenders—what would it be?

Paul:
Here’s my advice: “Remember that the core mission of the Church is to make disciples.”

We’re not called to give inspirational speeches or life tips. We’re called to preach to make disciples.

That means, first and foremost, preaching Scripture. Open the Bible. Help people understand it. Give them the truth the Holy Spirit can use to transform their lives.

And second—prepare well. Know the text. Do the work. If we want to feed the flock, we need to know the food we’re giving them.


Final Thought:

Preaching isn’t about being impressive. It’s about being faithful. If we commit to opening God’s Word with clarity, passion, and purpose, we give people what they need to grow—not just in knowledge, but in Christlikeness.