Masks, Vaccinations, and Love

Jesus said:

“The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD. And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:29-31, NLT)

There is no question that in order to follow Jesus we must love our neighbors.

This has been a common sentiment the last 18 months as we have endured the COVID pandemic.

I understand the thought. Part of loving people is not harming them. That means more than not physically hurting them. It means if we can do something to keep people safe we should do it.

Before I go any further I want to point out that I am not a scientist. The last science class I took was a community college biology class 30 years ago. My point is not to make a scientific case, but help us think through how we love people.

With that in mind, is this thought about masking wearing and being vaccinated the best way to love our neighbor?

In my mind this argument depends on assuming that wearing masks and being vaccinated are the only ways to keep people safe. Therefore, if we don’t want to harm to someone then that requires us to mask up and get vaccinated. 

The reality is that there are other things we can do to help keep people safe. We can wash our hands, we can cover our coughs and sneezes, and can stay home when we are sick. Those are all things that help keep people safe.

The key here is about motivations. You are acting in love, even if you decide not to mask up or be vaccinated, when you consistently and intentionally practice other ways to keep people safe.

If the reason you are refusing to mask up and to be vaccinated is because you are going to “protect your rights,” and you don’t do other things to keep people safe, then you are not loving your neighbor. 

As Christians, our primary task is to love people. That means that our greatest concern isn’t about our personal liberties, but the well-being of others. So, if our primary reason for not wearing masks and not being vaccinated is about our rights AND we don’t do other things to protect the health of others, we are failing to keep the most important commandment.

It all comes down to motivation.

This is also important piece of the puzzle.

Again, it is legitimate to think that these actions we are being asked to make, and in some cases that are being mandated, have little benefit. That doesn’t mean we can disregard the health concerns of other people. That is why it is essential, as we seek to love people, that we are consistent in doing alternative things to protect the health of people.

Another reason why I think this line of reasoning should be pushed back on is because we can use it as a reason to do other things. We can say that we want socialism because it promotes “loving our neighbor.” 

I would argue that a free market economy that promotes the free exchange of goods, services, and ideas is the best way to  love your neighbor. 

While the stated goals of a more socialist economy appear to be loving, in the long run it could lead to more hardship and harm, which would be unloving. 

This is why we shouldn’t pull out the  “love your neighbor” card when we are talking about policy. Something seem to be loving in the short term might have longer negative effects. So people who are opposed to government mandates for masks and vaccinations are opposed to them because of unintended consequences that will show up later, including greater governmental interference in our private lives.

It is important that followers of Jesus take the command to love our neighbors seriously. As you think through how to love people we also need to consider our motivations and the consequences for our actions.

 

Theology of Rights

I have had these three tweets from Skye Jethani rolling around in my head for a couple of weeks.

I follow Skye on Twitter because I occasionally listen to The Holy Post Podcast, which he cohosts. Even through I don't always agree with him, I do find his thoughts to be interesting.

That is how I feel about these tweets. I don't 100% agree with them, but they sure got me thinking.

The part I absolutely agree with Skye about is the need for a corporate theology. American Christianity has developed a very individualized faith. It is all about my personal relationship with God. 

I have written before how we don’t just have a personal relationship with God, but we have a covenant relationship with God. An understanding of the covenant nature of Christianity would go along way to help us grasp the truth that we are part of God’s Global Family, and that our relationship with God includes our relationships with other people.

With that being said, when it comes to the topic of masks and vaccinations more than a corporate theology we need a theology of rights.

The reason I say this is because Americans, even though our Constitution was created to protect rights, have a poor understanding of what rights are. 

This lack of understanding about rights is true for people inside and outside the church. We have many people who want to stand up and claim something as a right to justify what they want to do.

One of the reasons we need a proper understanding of rights is because it helps us navigate these type of conversations.

Do I have the right to choose to wear a mask or not to wear a mask? 

Do I have the right to choose to be vaccinated or not to be vaccinated?

We need a way to determine if something is really a right or if we are using freedom as a  justification for doing what we want to do.

A second reason why we need a proper understanding of rights is because it helps us understand the sacrifice we need to make so we can follow Jesus. 

In Philippians 2:7 (NLT) we read:

Instead, he gave up his divine privileges;

he took the humble position of a slave

and was born as a human being.

Jesus gave up, in other words he sacrificed, his rights in order to save us. 

Looking at this passage through the lens of rights, Jesus saw his rights as something that he could set aside in order to love his Father and to love people. 

Our rights, like all of God’s blessings, are to be used for the good of His kingdom. That means there will be times when we have to set aside or sacrifice our rights in order to love people.

Remember, sacrifice is one of the primary ways we worship God.

For example, I am a big 2nd Amendment guy. I think we have the right to self-defense and to protect the lives of our family and friends. If we believe that, then we understand the sacrifice we make when we lay down our weapons for the sake of the Kingdom.

Having a proper understanding of rights allows us to have the conversation about how we properly use our rights, when we should work to protect our rights, and the when and why we should lay them down to follow the example Jesus.

Here is the bottom-line: A proper understanding of our rights helps us know when a sacrifice of our rights is needed in order to love people.

When it comes to these questions about masks and vaccinations here are a couple of thoughts I have.

It doesn’t matter what your position on masks are, whether they are effective or not, it is not a violation of your rights to wear a mask to spend time with a person who is more concerned about COVID than you are. In fact, wearing a masking is the loving thing to do because it is taking in to consideration the other person’s thoughts and feelings.

When it comes to vaccinations I think things are a little different. 

God created us to be good stewards, and being good stewards includes taking good care of our bodies. I don’t think it is wise or loving to tell a person unsure of the health benefits of a vaccine that they need to be vaccinated in order to show love to other people. This is especially true since there are other ways for a person to protect others, like practicing good hygiene and staying home when you are sick. 

Therefore, as long as a person is practicing good hygiene and staying home when not feeling well, they are not violating the command to “love your neighbor,” because they are doing other things to keep themselves and other people healthy.

Having a good theology of rights would help us know the proper use of our individual rights and us understand when to sacrifice those rights so we can love our neighbor.

Don’t be Lazy in Your Thinking

Many of us live in an echo chamber.

“What is an echo chamber?” You ask.

According to Merriam-Webster Online Dictionary an echo chamber is:

a room with sound-reflecting walls used for producing hollow or echoing sound effects —often used figuratively, “Living in a kind of echo chamber of their own opinions, they pay attention to information that fits their conclusions and ignore information that does not.”

To say that we live in echo chambers means that we live in an environment where our worldview is endorsed and confirmed rather than challenged.

I know why we prefer the echo chamber. It is hard word to defend our worldview and think through our beliefs. We would rather be told that we hold the correct beliefs about the world.

Unfortunately, that causes us to miss out on what other people are truly saying. Often, it positions other people as the enemy because they have an opposing view than what we have.

Preston Sprinkle offers some good advice.

I think it is helpful to remember two very important points.

1. Reading or listening to people outside our tribe doesn’t mean we will switch tribes. When I read The God Delusion by Richard Dawkins and A Letter to a Christian Nation by Sam Harris I was told to be careful. There was a fear that if I read books by atheist authors I would become an atheist. To have this fear means that we are not very confident about our own positions to begin with. We fear that one little thought from the “other side” could cause our worldview to come crashing down. It is important for us to take the time to learn why we believe the things that we believe.
2. Reading or listening to people outside our tribe opens our eyes to nuances in the different positions. I see this happen all the time. It is easier to create a caricature the other side’s beliefs rather than actually dealing with them. This at the core of what Preston Sprinkle called “lazy thinking.” 

Read books, or listen to, people who don’t think like you.

Not only will you be better equipped to handle their arguments, you might just learn a thing or two along the way. 

The Loyal Leader

William Barclay in his Daily Study Bible: the letter to the Hebrews wrote: 

The real leader, if need be, dies in loyalty. He shows men how to live and is prepared to show them how to die. Jesus, having loved his own, loved them to the end; and the real leader having loved Jesus, loves him to the end. His loyalty never stops halfway. (p. 195)

Wow! What a thought. 

The best Christian leaders are people whose loyalty to Jesus gives them the courage to live a life worthy of Jesus and his sacrifice. These leaders understand that their lives are an example on how to live. This also includes preparing to die well.

This raises the question: Am I prepared to show other people how to die? 

To be honest, it isn’t something have really considered. My main focus has been on how to live well because death isn’t something I have had to face. It is hard to be an example to someone when you haven’t had to experience it yourself.

Maybe that is the wrong way to think about it.

Rather than thinking about the end of life, perhaps we should think about life. When we do something well to the best of our ability we can walk away confident that we did well. If we apply this to the end of life, we can face death with no regrets when we lived by faith, remaining loyal to Jesus.

The true leader in the Church is the person who is loyal to Jesus. 

Doubts may come, hardships may arrive, and persecution may be present, but that leader remains committed to Jesus. He or she is an example of what it means to live by faith, even if that commitment takes them to their death. 

No matter what, they will not forsake their King.

If I am to be the leader my family and church needs, then I have to be an example of loyalty and faith no matter what happens in my life. Attendance my rise and fall, but my confidence remains in Jesus. Health issues may creep in, but I remain faithful to Jesus. 

Loyalty and faith are not fickle. They are committed through the ups and downs of life.

A good leader realizes that his life is on display and that his actions are a powerful testimony of his faith. As people follow his example, they are constantly preparing for the end of their life, because they can face death with no regrets.

Be Different

It is hard to be different and to stand out from those around you. 

I find it easy to go with the flow and to allow myself to be influenced by the very same things that influence the rest of the world. It takes intention and work to go against the current of the culture.

This is exactly what we need to do.

It is essential for people who follow Jesus to live differently from the world. 

The apostle Paul wrote:

Don’t participate in the things these people do. For though your hearts were once full of darkness, now you are full of light from the Lord, and your behavior should show it! For this light within you produces only what is good and right and true (Ephesians 5:7-9; NLT).

Christians are a changed people. We no longer participate in the same activities that the world does. These are activities that continue bring corruption and sin into God’s good creation. This is why it is crucial for us to live lives of faith.

 How do we do this? 

How do we prevent ourselves from being influenced by the culture in which we live? 

I believe the writer of Hebrews have provided us with some answers to these questions:

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily hinders our progress. And let us run with endurance the race that God has set before us. We do this by keeping our eyes on Jesus, on whom our faith depends from start to finish. He was willing to die a shameful death on the cross because of the joy he knew would be his afterward. Now he is seated in the place of highest honor beside God’s throne in heaven (Hebrews 12:1-2; NLT).

In these two verses we find four actions we must do if we are going to live differently from the world.

First we must remember the witnesses. 

Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith...

Hebrews 11 is filled with great examples of faith, men and women who trusted God through the ups and downs of life. The writer of Hebrews wanted people be encouraged by these examples. Abraham, Moses, Ruth, David, Esther, Daniel, and the Apostles give us encouragement as we attempt to live faithfully in our culture. Remember, there is a reason God preserved their lives on the pages of Scripture so lets learn from them.

It is also important to remember that through the past two thousand years more and more people have been added to this great cloud of witnesses. On the pages of history and through the years of our lives are more men and women who are examples of what it means to live faithful lives in a culture not aligned with God’s will.

The second action we need to do is remove the hindrances. 

...let us strip off every weight that slows us down, especially the sin that so easily hinders our progress.

Change is difficult. 

One reason it is difficult is because it means that we are wrong in the way we live. If we were living right then a change wouldn’t need to happen. 

A second reason why change is hard is because of our habits. It is hard to break a habit, no matter how much we may want to be rid of it. Habits are ingrained in the way we do life.

We all have junk in our our lives that needs to be removed. We have self-image issues that rob us of confidence. We have relationship issues that cause problems with those that we are closest with. We have emotional problems (depression, anxiety, perfectionism, guilt, etc.) that need to be addressed. 

All these things hinder us from being the people God created us to be, and so we need to face these issues and deal with them. That might even mean going to a professional for help.

The universal weight people carry is sin. 

 

Yes, the weight of sin is different for each of us, but it is still there weighing us down. For us to get rid of it requires that we attack it, struggle with it, confess it to God, and continually look for ways to uproot it form our hearts. We cannot go with God and allow sin to remain in our lives unchecked. If we are not struggling to rid our lives of sin then we are not living a life of faith.

The third action we must do is run the race. 

And let us run with endurance the race that God has set before us.

God has created us to do good. 

Doing good is more than just being moral people. Doing good requires that we love and serve our neighbors. I like to say that we have been blessed so that we can be a blessing. 

Running the race that God has given to us is about doing the good works that He planned for us to do (Ephesians 2:10). So when we use the blessings God has given us to bring good into this world, we are running the race of faith.

The final action is to reflect on Jesus. 

We do this by keeping our eyes on Jesus, on whom our faith depends from start to finish.

Jesus is our ultimate example on how we are to live. He showed us how to love, how to serve, and how to forgive. We must model our lives after his life.

Jesus’s sacrifice is the ultimate encouragement we need to live a life of faith. Knowing that Jesus went through brutal times, to save us from sin, offers us courage when we go through dark times of life and motivates us to remain faithful.

We can only keep our eyes on Jesus by reflecting on his life through reading and studying the Bible. 

I think one of the reasons we fail is because we create an image of Jesus that appeals to us rather than doing the hard work of discovering who Jesus really is. We cannot neglect the study, reading, and discussion that gives us a better understanding of Jesus.

Christians are called to be different from the world. 

It is easy to participate in the activities that help us blend right into our culture. This is why we must fight the hard fight to be different. 

Are you willing to do what it takes to change your life and be different?

More than a Personal Relationship

God deals with people through the use of covenants. 

Carl Ketcherside in his book The Death of the Custodian wrote:

The fact is that God has chosen to relate to man on the basis of covenants. He is a covenant-making God. No one who ignores this fact will ever grasp God’s plan and purpose in any age. (p. 15)

I want to throw this idea out to you: We have a covenant relationship with God and not just a personal relationship with God. 

 

Yes, I understand that marriage is a covenant relationship, and you can't get a more personal relationship than marriage. 

Just like marriage, the covenant God established with us through Jesus creates a personal relationship. At the same time it sets apart a covenant people for Him. 

 

1 Peter 2:9 reminds us:

But you are not like that, for you are a chosen people. You are a kingdom of priests, God’s holy nation, his own possession. This is so you can show others the goodness of God, for he called you out of the darkness into his wonderful light (NLT).

Christians are a chosen people, a kingdom of priests, and a holy nation. 

We have a personal relationship with God, but that personal relationship is lived out in the context of community. We are in this together. Which means we have a responsibility to and for each other. None of us should try to walk the journey of faith alone. It is crucial that we help each other as much as possible because our lives are linked through Jesus.

I bring this up because I think our focus on a “personal” relationship with God sidetracks us from what God has really called us to be—a covenant people. 

Leon Morris in The Atonement wrote:

It mattered intensely to Old Testament Israel that the nation was in covenant relationship with the one and only God. All its thinking and living revolved around this fact. (p. 22)

Israel is not a great example of covenant faithfulness, but I still wonder what the church would be like if our thinking and living revolved around the reality that we are in a covenant relationship with God. 

Knowing that we are in a covenant relationship with God, that extends beyond our personal relationship with Him, leads us to consider other people. We become responsible for helping, encouraging, forgiving, and teaching one another, because that is God expectation for His people.

Galatians 6:1-3 (NLT):

Dear brothers and sisters, if another believer is overcome by some sin, you who are godly should gently and humbly help that person back onto the right path. And be careful not to fall into the same temptation yourself. Share each other’s burdens, and in this way obey the law of Christ. If you think you are too important to help someone, you are only fooling yourself. You are not that important.

Let this be the description of our lives as we live in a covenant relationship with God that is both personal and communal. 

You Can’t Hurry Love

Americans tend to fill every waking moment with activity. With our full schedules it is difficult to find time to squeeze one more thing into our days. 

When the opportunity comes our way to help and serve some one, it often comes at us as an inconvenience. It is interrupting our schedule. So we try to hurry through it so we can do a good deed and still check off everything on our to do lists.

Sadly, this leads people feeling more like an inconvenience or an afterthought rather than feeling truly loved. 

To be different, Christians need to slow down and understand that one of the sacrifices that we make on behalf of God is the interruption of our schedules. By letting God disrupt our lives we are saying that His will is more important than our will. We are also saying that people matter more than our personal agendas.

Loving our neighbor can’t simply be blocked off on our schedules. These opportunities to love people will  appear in our lives during inconvenient times, forcing us to choose between our agendas and God’s command. 

For us to truly love people we need to sacrifice our time, our agendas, and our money to be present in the lives of other people.

This is how we can love our neighbors well.

What Can We Do?

 We live in a sin corrupted world where violence and death too often reign, and we are powerless to do anything about the evil that surrounds us.

 In moments like these all we can do is focus on what is within our power to control. So we pray, asking God to intervene in the cares and concerns of our heart, and we commit to loving our neighbor. 

This what is under our control to do.

Seek to Discover Jesus

Reading through the book of John it becomes evident that there were great disagreements about Jesus' identity.  This is even seen in the Pharisees. Here is a group that we generally talk about opposing Jesus, but the reality was that there was a disagreement about Jesus among them (John 9:16).

In John 10:19 we again see that people had a disagreement about Jesus: When he said these things, the people were again divided in their opinions about him (NLT). 

 

There was this disagreement, or division, because Jesus provided a paradox for them. 

On the one hand Jesus taught with great authority and insight. 

On the other hand Jesus did not obey the culture expectations of the day. He was not always a "good" Jew.

All these centuries later, people still have disagreements about who Jesus is. 

• Some want to classify him as a good teacher who was able to give profound spiritual insight. 
• Some may elevate him to the position of prophet, a man of God giving people a word from God. 
• Some label Jesus as a liar who led people astray. 
• Some call him a myth who never existed. 

People are still divided about who Jesus is.

Since I claim to follow Jesus, it is important that I understand who Jesus is to the best of my ability. 

Now, I admit, it is easy, even by looking at the biblical account, to create Jesus in my image. To make a Jesus I am comfortable with, who will support my agendas, and promote my worldview. 

 

Even within the Church there are many different ideas of who Jesus is, how he lived, and what he taught.

This means we need make an effort to discover who Jesus is. 

• We need understand the culture in which Jesus lived which provide much needed context to his teaching. 
• We need to seek to hear his teaching through the ears of his intended audience.
• We need to learn why see his miracles and ministry through these first century eyes.

 It is easier to engage the Gospels, as well as the whole of Scripture, at just the surface level, as we look for those eternal truths to apply to our lives. But, I have come to believe that we miss much of the truth God has for us by not digging deeper into the text. 

People will always be divided over who Jesus is, but that shouldn’t keep us from the responsibility of doing what we can to discover the Jesus of history. 

I believe that when we commit ourselves to such a study we will be blessed with the gift of getting to know who Jesus is and all that he has done for us.

Liberty Depends on Virtue

 I love this John Adams quote for a couple of reasons.

The first reason is because it reminds me that the most important thing I can spend my time doing is making disciples. Freedom and liberty are not independent of the choices that we make. 

Living with virtue makes us free from the consequences of bad choices that lead to our enslavement. When we are not enslaved we are free to help and serve those around us. This is how we live as a benefit to our community.

The second reason I like this quote is that virtue reminds us that there is an outside authority  that defines right and wrong. We are not the ones who define good and bad, rather we look to God for His wisdom to guide us in the type of life we should live.

A loss of liberty in the United States can be traced back to the reality that as a country we have lost the notion of virtue. Instead of virtue we have turned to politics to determine what is right and wrong. 

This is why every election turns into “the most important election of our lives.” 

Instead of electing people to lead us, we fight a battle to determine who has the authority to determine what is right and wrong. It is a fight that will always be nasty and brutal as dividing lines between people and groups are created.

It is impossible to have unity when there is no common understanding of what virtue is. There is no hope for unity in the United States apart from a common understanding of virtue.

Instead of using political power to try to conform people to our understanding of right and wrong, we need to focus on discipleship and teaching people the true source of virtue: the wisdom of God.

Discipled in the Way of Partisan Politics

 One of the basic truths that we need to remember is that everyone is going through a process of spiritual formation.

A big influence in spiritual formation is the information that we consume and what our minds think about. This is why the New Testament emphasizes our mind and thoughts.

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. (Phillippians 4:8; NLT) 

Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. (Colossians 3:1-2; NLT)

Our minds play a major role in our discipleship. This is why we need to be intentional about what our minds think about.

We have access to a vast amount of information. All of our devices are designed as media consumption devices. 

As we consume media and as that information directs our thoughts and emotions, our spirits are being formed. 

This is the reason the world feels so divided now. Everything in life has become political. 

Politics deals with the best way to run the world. We come to believe that our side has the best way to run the world and the opposite side wants to destroy our way of life.

Making everything political has led us to live with fear and declaring everyone who doesn't agree with us as our enemy. 

In this environment, imagine what happens when the pastor says something that you don’t agree with?

Too often the pastor becomes the enemy. You can convince yourself that he has, at the very least, been influenced by the enemy, if not entirely in their camp. 

If you are able to see the pastor as an enemy, who is leading the church astray, leaving that Christian community behind is an easy thing to do.

The sad reality is that many Christians in the United States are being discipled, not in the way of Jesus, but in the way of partisan politics. It is hard to breakthrough this partisan barrier because people have convinced themselves that their politics are the politics of Jesus. 

Instead of consuming and meditating on cable news, podcasts, Facebook, and Twitter, we need to read and  meditate on the Bible. 

If we are going to be discipled in the way of Jesus, then we need to let Scripture challenge us in all the different areas of our lives. 

We can't allow our partisan political culture to be the greatest influence in spiritual formation. If we do, then we will end up looking just like the world.

That is not what God wants from our lives.