Ordinary Moments

Have you ever felt like your life is slipping away?

I know that I have. Rather than accomplishing my dreams life seems to be swallowed up with the daily responsibilities that are required for pastoring and having a family. These are good things, but my dreams often need to be put on a back burner because of them.

In Seizing Your Divine Moment, Erwin McManus, a pastor and author, wrote, "This may sound too simple, but the abundant life that Jesus promises is ushered in through the choices we make in the ordinary moments of life."

This statement emphasizes the power of our choices and how they can shape our lives in profound ways.

When we think of "abundant life," we often envision a life filled with wealth, success, and happiness. However, the Bible offers a different perspective.

In John 10:10, Jesus says, "I came that they may have life and have it abundantly." This abundant life is not defined by material possessions or external circumstances, but by a deep and meaningful relationship with God. A relationship that is defined by trusting in and acting on God’s promises.

So, how do our choices influence this abundant life?

McManus suggests that it's the small, seemingly insignificant choices we make in the ordinary moments of life that ultimately shape our spiritual formation as we seek live as Jesus lived. These choices include how we respond to difficult situations, how we treat others, and how we prioritize our time and resources.

For example, if we consistently choose to respond with kindness and forgiveness instead of anger and bitterness, we cultivate a heart that reflects the character of God. If we prioritize our relationship with God through prayer and Bible study, we develop a deeper understanding of His love and purpose for our lives.

It's easy to overlook the impact of these everyday choices, but over time, they add up and shape the trajectory of our lives. As the saying goes, "little by little, a little becomes a lot."

Of course, making the right choices is not always easy. We are imperfect people who make mistakes and face different obstacles along the way. However, the good news is that we do not have to rely solely on our own strength and willpower. Through the power of the Holy Spirit and the Christian community we belong to, we have access to the wisdom, guidance, and strength we need to make choices that align with God's will.

The abundant life that Jesus promises is not something that is achieved through external circumstances or possessions. Rather, it's a life that is rooted in a deep and meaningful relationship with God, and it's ushered in through the choices we make in the ordinary moments of life. As we make choices that reflect God's character and prioritize our relationship with Him, we can experience the fullness of life that He has promised us.

Continue the Struggle

 It is no secret that life is hard. Even when we are following Jesus and doing God’s will, life doesn’t get any easier. We may sometimes expect things to be easier if we are doing what is right, even though this has never been promised. We want to be validated and reassured that we are doing the right thing.

It is logical to assume that if we are doing God’s will, then things would be difficult. 

Why should we assume that? 

Because the enemy is opposed to God. 

If we are making progress in overcoming sin in our lives, if we are in a relationship that God wants us to be a part of, if we are part of a ministry that is making a difference in the community, or if we are standing up for what is right, we shouldn't be surprised if things are difficult.

However, we can't solely evaluate things based on whether things are going well or not. 

Sometimes things will go well even though it is God’s will, and sometimes things will be a struggle even though it goes against God’s law.

All I want to do is to remind you that struggling isn’t a bad thing. When following God’s will becomes a struggle, it gives us an opportunity to grow and appreciate what God has in store for us on the other side of the struggle.

In the midst of our struggles, we need to remember what Jesus said to the church in Smyrna:

“Write to the angel of the church in Smyrna: Thus says the First and the Last, the one who was dead and came to life: I know your affliction and poverty, but you are rich. I know the slander of those who say they are Jews and are not, but are a synagogue of Satan. Don’t be afraid of what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will experience affliction for ten days. Be faithful to the point of death, and I will give you the crown of life. 

“Let anyone who has ears to hear listen to what the Spirit says to the churches. The one who conquers will never be harmed by the second death. (Revelation 2:8-11; CSB)

Jesus told this group of His followers not to give up in the face of persecution. “Hang in there,” He says, “this won’t last forever.”

Our struggle may not be persecution. 

Our struggle, most likely, are circumstances haven't turned out the way we expected. That realization that our dreams haven’t gone according to our plans, which causes us to wonder if we are really in the right place. We ask ourselves, “Should I continue to live by faith, or should I just give up?”

I don’t think there are any hard and fast rules for such situations, but let me offer you a few thoughts.

First, is to ask yourself the question, “Is my struggle related to living righteously and faithfully?” If the answer is yes, then you are doing what God wants you to do. When your desire is to honor God, to encourage and love people, and to grow in your knowledge and faith, then there are many places you can go and things you can do and remain in God’s will. Living a life that honors God by following Jesus is a life that Satan opposes.

Second, consider letting go of your dreams. I think God allows people to go through struggle because their dreams need to be changed. We miss out on the life God wants us to live when we cling too tightly to the dreams we have for our lives. Remember, we may even have to lay down our best dreams for our lives in order to experience God’s best for us. Letting go of a dream is an act of faith because we have to trust that God’s will for our lives is greater than our dreams.

Third, get the opinions of different Christians. These could be people you have a close relationship with or not. The two criteria are that you respect their opinion and they faithfully follow Jesus. We still need to evaluate what they have to tell us, but they will help us see things from a different perspective. Too often, we are so closely involved in the situation that we fail to see all the different angles it has. The perspective of other Christians helps us see things more clearly.

Life is tough. Just because life is tough doesn’t mean that we are not doing God’s will. Often, the struggle is an indication that we are doing what God wants us to do, and the Enemy is opposing us. We need to stay faithful, and in the end, we will experience the life God created us to live.

Technology and the Christian

Technology is a part of our existence. 

It is to be expected that people, who are created in the image of God, will create things that improve our lives on planet Earth.

There is no doubt that we have benefited from all sorts of technologies that we don’t give a second thought to because they are normal part of our daily lives. 

Wheels, hammers, plows, indoor plumbing, printed books, and cars are all examples of technology that has influenced our lives to such a degree that we don’t even think about them. These technologies allow us to travel more quickly, feed more people, and inform  larger audiences than we could without them.

Most, if not all, technology has pros and cons. Cars have made travel easier and faster, but they also use up enormous amounts of resources and add pollution in the environment. A technology that sticks around usually has a net benefit, as people believe that its pros outweighs its cons.

We are moving into a new wave of technology. Technologies that are going to challenge our beliefs about what it means to be human and our purpose in this world. In many ways this is an extension of the wave of technology we have already adopted: personal computers, internet, search engines, smartphones, and social media. 

Since we didn’t do a good job of thinking through the impact of these new technologies, which have brought a net benefit to our culture, we are experience some profound negative consequences. Things like depression, loneliness, and despair are on the rise. Take for instance this article, A Week Off Social Media Boosts Mental Health, that shows a link between our social media usage and our mental well being.

The last few days I have been doing some thinking around the subjects of Artificial Intelligence and Trans-humanism (I have also thought about the use of psychedelics as a way to explore the spiritual side of life), because these are going to be a reality in our culture before we know it, and as people who follow Jesus we will need to know how to respond.

Artificial Intelligence focuses on the development of machines that give them the ability to make decisions, problem solve, learn, and create. AI will allow computers to create things faster than people can create and that will be indistinguishable from what people can create.

Transhumanism is a philosophy and movement that advocates for the use of advanced technologies to enhance human abilities, both physical and cognitive. The goal of transhumanism is to transcend the limitations of the human condition and create a post-human future in which people are healthier, stronger, more intelligent, and more resilient than ever before.

I am not qualified to talk about these things in depth. With that acknowledgment, I have thought about these issues and how to help followers of Jesus to think rightly about them. The following are 5 topics I think are important to address if Christians are going to intelligently engage in the conversation.

1. What is means to be human. When God created human beings in His image what does that mean? Part of what it means is to accept that we have limitations, and that in those limitations we learn to trust in God’s provision and help. Humans are also tasked with being productive and not just consume.
2. The difference between wisdom and knowledge. We have had the knowledge of the world at our fingertips for a few years now, but with AI we will be able to access it in such a way that it will make education as we know it obsolete. One of the Bible’s main themes is wisdom, and wisdom isn’t simply acquired through knowledge. Wisdom, which is the knowledge for living well in God’s world, comes from prayer, personal relationships, experience, and contemplation. Wisdom can’t be downloaded from a computer into our minds.
3. The importance of the Body. This is the reason why I am so big on talking about Resurrection and New Creation. The Christian Hope is not our souls going to Heaven when we die,is but receiving new bodies to live in God’s renewed Creation. To be human is to have a body and we experience the world through our bodies. Our bodies matter and we should be good stewards of these bodies that God has given to us as we prepare for God’s New Creation.
4. What is reality? Discerning what is real from what is fake and what is true from what is false is going to become more and more difficult. We won’t be able to tell if an image was taken with a camera or generated by a computer. Animated movies will be impossible to distinguish from live action movies. We might even begin to wonder if life is real or if we are just part of some big simulation. Getting away from devices, unplugging from the matrix, and enjoying real places and people will be essential.
5. The importance of connectedness with people and the rest of creation. We are experiencing a growing numbness already with the world around us. Reading about tragedies and experiencing the lives of others through YouTube disconnects us from the realities of everyday life. The more we engage in our own personal interfaces with technology the more life becomes about us and our desires, and we loose the connection to the people around us.

This is a quick summary of the ponderings I have done the last few days. I am not posing as an expert on these issues. Rather, I am pointing out the areas I think are crucial for Christians to think through so we enter into the conversation thoughtfully and productively rather than reactively. It is crucial for Christians to be able to thoughtfully participate conversation and bring a unique God-centered perspective to these issues.

Philippians: Knowing Christ

 

STOP — Philippians 3:7-11

Summarize

For Paul everything that he put his confidence and value in prior to Jesus has lost its worth. What matters to him now is knowing Jesus and having his life conformed to the way of Jesus through faith. Through this Paul hopes to experience the power of the resurrection in his life and witness the resurrection when Jesus returns.

Truth

Knowing Jesus is the most important part of our lives.

Observations

1. Paul was at the top of his world before Jesus. He had every reason to be confident and boastful about who he was and what he had achieved. After Jesus the things he thought were the most important: his obedience to the Law, his ancestry, his identity as a Pharisee and Jew...all of it was worth nothing compared to Jesus.
2. Paul’s attitude towards knowing Jesus causes me to reflect on my relationship with Jesus and I am reminded how easy it is for me to value other things. I want that faith that Paul had to believe that knowing Jesus is the most important part of life.
3. Our righteousness is not based on our actions but on Jesus. Often we can feel like failures because we realize how we have fallen short of God’s will for our lives. That is why we need to be reminded that through faith we receive Jesus’s righteousness. We don’t have to be discouraged, rather we keep submitting to discipleship in the belief that God will transform our lives in the process.
4. Paul’s goal was to experience the power of the resurrection. First, he wanted to experience in his life, that it would transform his life as he did the will of God and suffered in that work. Second, he hoped to experience the resurrection when Jesus returned to restore the world, make everything right, and bring his people back to life. The resurrection was central to Paul’s hope.

Prayer

Lord God, help me to experience knowing Jesus as the most important part of my life. May I not be satisfied with lesser things, but have a growing hunger for the resurrection life that Jesus has for people.

Tomorrow: Philippians 3:12-4:1

Our Purpose and Our Healing

God created humans to bear His image. To bear God's image means that we are to demonstrate God's character: His love, grace, mercy, and kindness in the world around us.

How do we do that?

It starts with love. Jesus taught that our greatest responsibility is to love God and to love people.

He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commands.” (Matthew 22:37-40; CSB)

The best way we can live this life of love is to be kind and caring to those around us. In a word we are to serve. Serving is the foundation of the purpose that God created us to do.

It is logical that our purpose is wrapped up in serving others, but it doesn't make sense that our healing is too?

In fact, it seems contradictory to say our healing and our wholeness are found in giving our lives away. 

Conventional wisdom teaches that we need to take care of ourselves first before we have the capacity to help other people. Some Christians even teach that we need to love ourselves before we can truly love others. 

The truth that our healing is found in giving ourselves away is another example of the upside down nature of the Gospel. Wholeness is found in sacrifice and healing is found in serving others.

One of the reasons why our healing is found in serving is because we are are broken by our sin and selfishness, which leads to broken relationships. Our sin has led to a damaged relationship with God which leads to a damaged relationship with other people. Since we are created to live in relationships, to have damaged relationships means we cannot be the people God created us to be.

We lack wholeness when our relationships are not what they should be.

So how do we build relationships? 

It begins with reaching out to people in love. In the Sermon on the Mount Jesus taught:

Matthew 5:23-24 (CSB)

“So if you are offering your gift on the altar, and there you remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled with your brother or sister, and then come and offer your gift.”

We are to take the initiative for reconciliation happen. Even if we have been wronged it is up to us to do what needs to be done to make things right. There is no guarantee that broken relationships will be repaired, but our relationships will remain broken if we do nothing. We find healing and wholeness when we do what is in our power to make things right in a relationship.

Not only do we need to reach out to people in love, but we also have to stop following our flesh. Paul gave the Galatians this warning:

Galatians 5:13-15 (CSB)

For you were called to be free, brothers and sisters; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. For the whole law is fulfilled in one statement: Love your neighbor as yourself. But if you bite and devour one another, watch out, or you will be consumed by one another.

Our flesh will lead us to be selfish, which in turns destroys relationships and holds us back from pursuing our purpose to love. To find wholeness and healing we need to be led by the Spirit. How do we know when we are led by the Spirit? We know the Spirit is leading when we experience the desire to help, serve, forgive, and encourage people. 

In our journey to become the people that God created us to be we need to know what we can do, those things that are under our control. How we follow Jesus is under our control and that is what I focused on here. There are times in our pursuit of wholeness when we need more help. This is when we should get counseling. A good counselor will help you to find the path of healing that you need.

The thought I want to leave you with today is that healing isn’t discovered in more self-care, but it is found in reaching out to people in love. Healthy relationships have a healing effect on our lives.

Is That the Real Reason for Deconstruction?

Ever since Donald Trump’s election as president, and especially since the pandemic, deconstruction has been a topic of conversation within Christian circles.

Deconstruction, according to the Merriam Webster Dictionary, “is the analytic examination of something (such as a theory) often in order to reveal its inadequacy.” 

Deconstruction, for the Christian, is the process of breaking down the beliefs and doctrines held by a church, denomination, or theological framework because the teachings and practices don’t seem to line up. 

When done in pursuit of truth deconstruction can be an admirable work. 

In fact, I went through a period of deconstruction in the years of 2007-2009 (though that wasn’t the term being used then), as I questioned many of the things I believed both religiously and politically. The one truth I held on to in this process is the resurrection of Jesus. I knew it was not possible to have answers to all my questions, but since I was confident about the resurrection, I trusted that to be my anchor point to help guide my life in pursuit of what is true.

Deconstruction, when done to reveal the inadequacies of your former belief system, is less about discovering what is true than it is creating justification for why you changed. This is why, even though I believe deconstruction can be a healthy part of our journey of faith, I am skeptical about all the deconstruction that is happening across the different faith traditions in the United States.

Take this tweet by Zach Lambert:

Because we are tribal creatures we want to be part of a group. If we feel like outsiders with our current group we are going to find a new one and we are going to adopt the practices of that new group. That is partially what is behind the deconstruction movement. People have found a new group to belong and they are joining in on this thing everyone else is doing. In this sense it is the “sexy” thing to do.

I would agree with Zack that people aren’t deconstructing to have an excuse to sin. This is a weak argument given by morality police to make it seem like deconstruction is all about emotions and feelings rather than real intellectual questions that need to be thought through.

My main problem with the tweet Zach's proclamation that people are deconstructing because the Christianity and Christians that they know are unlike Jesus. It is a subtle jab towards conservative Christians because he doesn't like their politics or their belief about Jesus.

What Zach is saying is that people are deconstructing from the Donald Trump supporting, LGBTQ+ hating, racist, and Christian nationalist Christianity of the political right, because that is not the Christianity of Jesus.

But is that true? Are people leaving conservative Christian circles to discover the real Jesus?

I pastor a church that is made up of conservative Christians who for the most part supported Donald Trump for president, hold to a traditional sexual ethic, and are very patriotic. There are certainly issues that we don't see eye to eye on, especially in areas surrounding politics and patriotism, but I don't question their love for Jesus or their sincere desire to faithfully follow Him.

The real issue isn't that conservative Christians are so unlike Christ, rather, it is a difference of opinion about who Jesus is.

We live in a culture where virtually everyone wants to claim Jesus their own. Jesus gets distorted as a result. If Zach is going to claim that people are deconstructing because the Christians they know and the Christianity that they have been handed are unlike Christ, then we need to know what he means by Christ.

From my perspective it seems that progressive politics may have influenced his understanding about Christianity and Jesus as much as conservative politics have influenced much of evangelicalism or libertarianism has influenced my perception of Jesus and his teaching.

The reason behind much of the current trend of deconstruction is the influence of progressivism into American Christian. This influence gives them a different lens to see Jesus, interpret Scripture, and evaluate the traditions of Christianity. Rather than deconstructing to a truer version of Christianity and Christ, they are adopting a Christianity that is more in line with the progressive thought they have adopted.

With the support of a new tribe they feel supported and safe to lob accusations and mischaracterizations towards those who hold their former way of thinking.

I understand the need to critique the current state of Evangelicalism, and other branches of conservative Christianity, in the United States. We need to talk about the unhealthy alliance of Christianity and politics, the lack of true discipleship, and admitting the flaws of those who came before us. 

What is not helpful in that discussion is the accusation that Christians who are loving, helpful, generous, and faithful are unlike Christ because they see the world through a conservative lens rather than a progressive lens.

Deconstruction has less to do with truly finding Jesus and more to do with finding alignment between faith and a new worldview.

Spirit-Guided Sexuality

 Yesterday I listened to episode 1038 of Theology in the Raw: Good Sex, Bad Sex, and Marriage with Dr. Juli Slattery. The discussion Preston Sprinkle had with Dr. Slattery reminded me of a post I had written back in 2010. I thought this would be a good excuse to update it and repost it.

According to the Bible there are two ways we can live our lives. We can let our lives be guided by the flesh or we can let our lives be guided by the Holy Spirit (Galatians 5:16-26). 

In this passage we notice that the Apostle Paul made it clear that when our flesh is in control then sexual immorality will be a result. On the other hand, when the Holy Spirit is our guide, he will help us keep sex a scared part of our lives.

When the Bible talks about flesh, it is not just talking about our physical desires. Flesh is bigger than our bodies. It also encompasses the entire corrupted world system that we live under. This helps explain why sex seems to be everywhere, and this constant exposure to sex causes us to forget God’s intended sacred place for sex in our lives. 

Sex, the way God designed it, is a wonderful blessing that brings intimacy and love into the covenant of marriage. When sex is brought outside of God’s design it becomes a source of complication and pain.

The writer of Hebrews wrote: Marriage is to be honored by all and the marriage bed kept undefiled, because God will judge the sexually immoral and adulterers (Hebrews 13:4; CSB). 

If we are going to hold marriage in honor then we need to renew our thoughts and desires surrounding marriage and sex. This requires that we break from the accepted cultural standards of sex and return to God’s standards. 

We cannot allow our flesh to guide our sexuality.

Our flesh firmly roots our lives into the things of this world. It causes us to crave things that are sensual, things that can be experienced by our five senses, and things that are self-centered. 

Since the flesh is selfish, it will distort the cravings we have for the good things God has given. This leads to developing an unhealthy desire for God’s blessings. I think sex and food are two blessings God where we see this clearly happen. Our flesh gives us this selfish desire to consume and when we consume there are negative consequences to our bodies and souls.

The problem for you and me, even though we follow Jesus, is that we live in a world gone wrong, which means we are faced with the reality of a flesh dominated world system when it comes to sex. 

It is impossible to live in the world and not be effected by this reality. Things as innocent as love songs, chick flicks, and the Sports Illustrated Swimsuit Issue to culturally accepted things like 50 Shades of Grey, steamy movies, homosexuality, and pornography to disturbing things like child pornography, bestiality, and sadism declare the terrible truth that the sexuality of our culture has gone terribly wrong. When left unchecked our flesh will take us to places we never intended to go. 

This is why we can’t allow the flesh to lead any part of our lives, including our sexuality.

How do we break free from being led by the flesh?

The simple answer is that the Spirit must guide our lives. The apostle Paul wrote; I say, then, walk by the Spirit and you will certainly not carry out the desire of the flesh. For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want. (Galatians 5:16, 17; CSB). Paul is clear that if we don’t want to gratify the cravings of our flesh, then we need to let the Spirit guide our lives.

It is easy to say, “We need to let the Holy Spirit guide our lives,” but it is another thing to actually do it. Especially when we are unsure of what it takes to let the Spirit guide our lives.

When we read on in Galatians 5 we don’t find an explanation on how to be Spirit led. We do get two pictures.  In verses 19-21 Paul gives us a description of what it looks like to be lead by the flesh and in verses 22-23 Paul provides the image of what it looks like to be guided by the Spirit.

Since this is the case, let me offer three thoughts I have when it comes to being led by the Spirit.  

First, it requires that we offer our lives to God.  In Romans 12:1-2 we read; Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship. Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God. (CSB).  Through the act of sacrifice we acknowledge that our lives belong to God, and therefore they are to be lived by His will.  We reject what our flesh desires and seek to do what God wills.  We have to intentionally move away from the influences of the world and soak our minds and hearts in God’s Word.  If we don’t make this break we allow this world to give strength to our flesh.  

On the other hand, when we truly offer our lives to God and let our minds be renewed by Scripture we are able to resist the pull of the world’s philosophies and teachings. Even though we stand in the midst of the world, God will give us a discerning heart to know right from wrong and truth from deception. 

Not only do we need to give our lives to God, we also need to invite the Spirit into our hearts.  Colossians 1:9-10 has become a favorite passage for me.  The apostle Paul wrote; For this reason also, since the day we heard this, we haven’t stopped praying for you. We are asking that you may be filled with the knowledge of his will in all wisdom and spiritual understanding, so that you may walk worthy of the Lord, fully pleasing to him: bearing fruit in every good work and growing in the knowledge of God (CSB).  Here we find Paul praying that the Colossians will by led by spiritual wisdom and understanding. I think Christian leaders should pray this prayer for the people we lead. On the personal level, it is important that we ask God to fill us with knowledge, wisdom, and understanding needed to live lives that honor Christ Jesus.  A life that honors Jesus is one that submits to God’s will in every area of our lives, including our sexuality.

Third, we need to love people.  Remember I said that the flesh is selfish.  It wants to consume and do what feels good.  To combat selfishness we choose to love people.  We ask God to give us eyes of compassion instead of eyes of lust and we choose to extend a helping hand rather than a groping hand. This is the way we discover that a meaningful life is greater than simply fulfilling our desires.  Love helps us move past the idea that others exist for our enjoyment to understanding that others exist to honor God.  It is this type of serving unconditional love that only comes from the work of the Spirit in our lives (Galatians 5:22).

Sexuality is too precious of a gift to allow our flesh to be our guide, because in its pursuit to consume pleasure the flesh ends up destroying the gift.  The Spirit leads us to place sex in a place of honor in our lives, and when sex is in its proper place we experience the enjoyment of sex the way God intended for us from the beginning.  

This won’t happen magically and it won’t happen just because we get married. Experiencing sex as a blessing requires that we intentionally surrender our lives to Jesus by sacrificing our lives to God, by inviting the Spirit to be our guide, and by committing ourselves to love people. Great sex happens, not because advice offered in some magazine, but because we live a Spirit-guided life.

Take Care Of Your Health

This Sunday I am starting a new sermon series on finances called LO$T. Many people feel lost when it comes to handling money, they have a great deal of stress around their personal finances.

The church term we use for properly handling finances is stewardship. Christians are to be good stewards of their money. 

What does it mean to be a steward?

A steward is a person who manages another persons’s property or financial affairs or a person who administers anything as the agent of another or others. When we put this in the context of God, we are created in His image to be His representatives, or stewards, in this world. We are to manage God’s good creation.

The implication of this reality is that everything belongs to God. The money that we have isn’t really our money, but the wealth that God has given us to manage and leverage for His Kingdom.

This reality isn’t just limited to our finances. It also applies to all areas of our lives. It applies to our talents, to our relationships, to our property, and to our lives. 

One of the truths that we need to accept is that we are not our own, we are God’s people. We belong to Him.

Since we belong to God we need to take care of all the blessings He gives us. That includes our health. We are to be good stewards of our physical lives.

An obstacle that we run into with both our finances and our health is too much information. There are tons of books, websites, and podcasts that offer information about managing money and taking care of our health. We can paralyze ourselves by thinking that we don’t know enough or that we need more knowledge before we can make a decision.

Being a steward isn’t about having all the right answers, it is about making the best decision you can with the information that you know. Acting is often  better than remaining still.

This new bout of blood clots I am experiencing has forced me to face the fact that I need to do a better job at managing my health. I need to take my stewardship responsibility for my health more seriously. 

I was complacent because I thought since I was on Eliquis I wasn’t going to have a problem with blood clots again. I relied on a medical fix to the problem rather than focusing on what I could do to minimize the risk.

When we are good stewards of our health we will do those things that we know will promote a healthy life and minimize things that might contribute to disease and other problems.

For me this begins with losing weight. The reality is that being overweight contributes to all sorts of health issues, and while losing weight isn’t a guarantee to stay disease free, it does reduce some of the risk. To loose weight requires proper nutrition and activity. 

Second is to drink more water. I know that one of the reasons I eat as much as I do is because I am thirsty, but I have trained myself to grab food rather than grabbing a glass of water.

Third on my list of being a good steward of my health is better sleep. As long as I can remember I have had trouble sleeping. I know that I need to increase the amount of sleep I get, but also the quality of sleep I get. One thing that has helped me so far is no eating an hour before bed. By tracking my Fitbit sleep score I have noticed a 10 point difference in my quality of sleep between the nights I eat right before bed and the nights when I don’t eat.

We are God’s stewards, managing His possessions. One of those possessions is our lives. We need to make an effort to take care of the lives God has given to us.

Living a God Honoring Life

We are created in God’s image.

The main point of that reality is that we are to be God’s representatives in the world. I like to say, “We are created to demonstrate God’s character.” 

Demonstrating God’s character means, like any good representative, that we bring honor to Him. Our lives should honor God.

This is how Jesus lived. 

On two occasions (his baptism and the transfiguration) God declared that He was pleased with Jesus (Matthew 3:17 and Matthew 17:6). Jesus lived the life that God desired him to live.

A question I need to ask myself is: Do I seek please God with my life? 

I confess the answer is scary. 

Honestly, I have a desire to honor God and to please Him with the way I live. If that wasn’t the case I wouldn’t be a pastor and I wouldn’t spend so much time thinking, writing, and talking about following Jesus.

There is no doubt that I want to live a life that honors God.

Yet, when I take an honest evaluation of my life, I get discouraged by the lack of intention that I put into actually living a life that follows Jesus and honors God.

I realize that part of this is human nature. It is hard to give up our agendas and pursue God. 

We are trained to think about what is best for ourselves and to look after number 1. Perhaps it should come to no surprise that part of what Paul prayed for the Colossians, people he had never met, was that they would live lives that honored God.

In order to honor and please God, I must have a knowledge of God’s will. 

The number one way to know God’s will is to be a student of Scripture. This includes personal reading and study to sitting under the instruction of qualified teachers. We need to be diligent and intentional in learning for God’s Word.

To honor and please God, I need to be a person of prayer. 

Paul prayed that God will fill the Colossians with a knowledge of His will and spiritual understanding. While it is essential for us to be intentional students of the Bible, the reality is that part of being a student is asking for help. Through prayer we can ask the Author for the help we need in understanding.

To honor and please God, I need to obey. 

It is one thing to know what to do, but it is another to do it. Remember, faith isn’t so much about believing the truth at it is about living the truth. By living out the truth we know we discover even more and deeper truths about God. 

Living out the truth isn’t just about living a moral life and going to church. It is also about bending our wills to the will of God. It is about doing those hard things that He asks us to do that we don’t want to do.

It isn’t easy to live a life that honors and pleases God. 

The easiest thing to do, in the short term, is to continue to live the way I want to live. That way of life requires little effort from me.

We were created to demonstrate God’s character, so for us to experience life at its fullest, we have to intentionally seek to do God’s will. In this way, we will live a life that honors God.

The Best Motivation

 Our motivations matter.

We can do the right thing for the wrong reasons, but eventually we will be discovered to be a fake.

On the other hand, we can do things wrong and make mistakes, but if we do them for the right reasons those things become lessons that help us get better.

There are many different reasons why a person would follow Jesus. 

Fear is a big motivation. We are afraid of going to hell, so we want to follow Jesus to avoid the punishment.

Obligation is another reason. We think, “Jesus died for me, so I guess I had better go to church.” Our obedience is something that we feel like we need to do.

Expectation might be another reason. Our family and friends are Christians, so we feel like we are expected to be Christians as well.

Reward is a motivation for following Jesus. Not only do we want to escape Hell, but we want to enjoy the eternal life God has created for His people. We keep the end in mind to remind us what it is important to follow Jesus.

While all these motivations have their place, they miss the most important reason for following Jesus.

The best motivation we can have when it comes to following Jesus is love.

John wrote:

Love is the best motivation for following Jesus because it is a response to the love Jesus had for us.

It was love that motivated Jesus to show compassion and heal people. It was love that motivated Jesus to spend time with those on the margins of society. It was love that motivated Jesus to stand against the oppressive behavior of the religious leaders. It was love that motivated Jesus to leave Heaven, become a man, and die a painful death on a Roman cross.

Love is what motivated Jesus.

The proper response to love is love.

This means that the more we experience God’s love, the more our understanding of Jesus grows, and the more the Holy Spirit transforms our hearts, the stronger our love for God becomes.

Fear may have been the reason why we first decided to follow Jesus. A sense of obligation might be the reason why we first started to be committed in our weekly church attendance. The expectation of friends and family might have been the reason why we started to worship. Our starting motivation doesn’t matter, what matters is the reason why we continue to follow Jesus.

One of the ways we know we are growing in our faith is because motivation becomes more about our love for Jesus than it does anything else.

There is no formula for learning to love Jesus. It happens as we study Scripture, as we engage in the work of ministry, as we sacrifice in our giving, as we spend time in prayer, and as build friendships with other Christians. Just like other relationships, love grows stronger the more time you spend with them.

Follow Jesus because you love him.

There is more content on the Paul’s Ponderings Facebook Page.

Committed to the Body

Something that has been on my mind recently is our commitment to the local church.

As a pastor this is something that concerns me a great deal. The church, a local community of Jesus followers, is a gift from God. 

In the church we have people who are there to support us, encourage us, grieve with us, and help us. It is a community where we find acceptance and belonging. At its best a local church provides the environment needed for discipleship to happen.

Granted, local churches are rarely at their best. The realities of poor leadership, personal agendas, and inconsistent attendance make it difficult for the church to feel like home. 

I agree, being part of a local church can be a lot of work and it can be messy. There are many reasons that making a commitment to a local church is difficult.

This morning on Twitter I saw this:

I think many of the problems we have with the various expressions of the local church come back to consumerism. 

We have these expectations of what the church should be like and when it doesn’t live up to our expectations we are willing to leave. It doesn’t matter that we are handicapping that church as they seek to take the Gospel into the world, because our needs aren’t being met.

All our different expectations are not what makes a church a church.

The reality is that there is not much a group of believers need in order to form a church. One thing that is essential for a church to exist is commitment.

We were created to bear God’s image in this world. The full expression of that image comes when we are working together as we love one another as we serve the world. 

That is when we truly become the body of Christ.

This is why leaving a local church family handicaps them. It is like removing a hand, leg, or eye from a person. Sure, he still can function, but his ability to do work is limited.

Leaving a church may not kill the church, but you make it more difficult for them to do ministry.

I am not saying you can never leave a church.

I am saying that by making the church something you attend or a service that you receive, you make it easy to hop from church to church when your expectations are not met. 

In this way you handicap the mission of the church.

Being committed to a local church is a responsibility that we have as followers of Jesus. 

I want to encourage you to commit to a local church, even if the sermons are boring, the music off key, and the people are a mess, because you will be a blessing to them, and through them God will bless you.

The Benefit of Principles

Last week I posted this to Facebook:

 

I believe this is true for the majority of controversial topics that are out there today. We watch a 7 minute segment on Tucker Carlson or Rachel Maddow  and think we understand the topic to give our hot take on it. To truly understand topics we need investigate all sides of an argument. That doesn’t mean you can’t have a gut feeling on things (often that is all that we can go on because we can’t properly study every topic out there), but it does mean that we don’t present our gut feelings as THE truth on these topics.

There is no possible way that we can adequately research all the different areas of knowledge that are out there. No one is an expert on everything.

This is why it is okay to go with our gut feelings on things. When we do so we need to keep in mind that our guts could be wrong.

The gut feelings that we have often come from the principles that make up our lives. For instance, when it comes to something like biblical interpretation or reading the Constitution, the principle that guides my understanding is: How would the original readers understand this. 

Granted, this is not always easy to figure out, but it helps us establish the original intent, then we are better able to apply that to our lives.

When we have certain principles that guide our lives, they provide shortcuts to through the maze controversial issues that we face in life. They provide a solid ground for us to stand on and they give us a starting point on determining what is true.

Since we don’t have the time or the ability to research all the different topics out there, our principles provide us with a way to navigate the landscape of current opinion as we seek to follow Jesus.

Masks, Vaccinations, and Love

Jesus said:

“The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD. And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:29-31, NLT)

There is no question that in order to follow Jesus we must love our neighbors.

This has been a common sentiment the last 18 months as we have endured the COVID pandemic.

I understand the thought. Part of loving people is not harming them. That means more than not physically hurting them. It means if we can do something to keep people safe we should do it.

Before I go any further I want to point out that I am not a scientist. The last science class I took was a community college biology class 30 years ago. My point is not to make a scientific case, but help us think through how we love people.

With that in mind, is this thought about masking wearing and being vaccinated the best way to love our neighbor?

In my mind this argument depends on assuming that wearing masks and being vaccinated are the only ways to keep people safe. Therefore, if we don’t want to harm to someone then that requires us to mask up and get vaccinated. 

The reality is that there are other things we can do to help keep people safe. We can wash our hands, we can cover our coughs and sneezes, and can stay home when we are sick. Those are all things that help keep people safe.

The key here is about motivations. You are acting in love, even if you decide not to mask up or be vaccinated, when you consistently and intentionally practice other ways to keep people safe.

If the reason you are refusing to mask up and to be vaccinated is because you are going to “protect your rights,” and you don’t do other things to keep people safe, then you are not loving your neighbor. 

As Christians, our primary task is to love people. That means that our greatest concern isn’t about our personal liberties, but the well-being of others. So, if our primary reason for not wearing masks and not being vaccinated is about our rights AND we don’t do other things to protect the health of others, we are failing to keep the most important commandment.

It all comes down to motivation.

This is also important piece of the puzzle.

Again, it is legitimate to think that these actions we are being asked to make, and in some cases that are being mandated, have little benefit. That doesn’t mean we can disregard the health concerns of other people. That is why it is essential, as we seek to love people, that we are consistent in doing alternative things to protect the health of people.

Another reason why I think this line of reasoning should be pushed back on is because we can use it as a reason to do other things. We can say that we want socialism because it promotes “loving our neighbor.” 

I would argue that a free market economy that promotes the free exchange of goods, services, and ideas is the best way to  love your neighbor. 

While the stated goals of a more socialist economy appear to be loving, in the long run it could lead to more hardship and harm, which would be unloving. 

This is why we shouldn’t pull out the  “love your neighbor” card when we are talking about policy. Something seem to be loving in the short term might have longer negative effects. So people who are opposed to government mandates for masks and vaccinations are opposed to them because of unintended consequences that will show up later, including greater governmental interference in our private lives.

It is important that followers of Jesus take the command to love our neighbors seriously. As you think through how to love people we also need to consider our motivations and the consequences for our actions.

 

You Can’t Hurry Love

Americans tend to fill every waking moment with activity. With our full schedules it is difficult to find time to squeeze one more thing into our days. 

When the opportunity comes our way to help and serve some one, it often comes at us as an inconvenience. It is interrupting our schedule. So we try to hurry through it so we can do a good deed and still check off everything on our to do lists.

Sadly, this leads people feeling more like an inconvenience or an afterthought rather than feeling truly loved. 

To be different, Christians need to slow down and understand that one of the sacrifices that we make on behalf of God is the interruption of our schedules. By letting God disrupt our lives we are saying that His will is more important than our will. We are also saying that people matter more than our personal agendas.

Loving our neighbor can’t simply be blocked off on our schedules. These opportunities to love people will  appear in our lives during inconvenient times, forcing us to choose between our agendas and God’s command. 

For us to truly love people we need to sacrifice our time, our agendas, and our money to be present in the lives of other people.

This is how we can love our neighbors well.

What Can We Do?

 We live in a sin corrupted world where violence and death too often reign, and we are powerless to do anything about the evil that surrounds us.

 In moments like these all we can do is focus on what is within our power to control. So we pray, asking God to intervene in the cares and concerns of our heart, and we commit to loving our neighbor. 

This what is under our control to do.