Paul’s Radical Call to Love: Mutual Submission and Household Codes

Have you ever read a Bible passage and thought, That sounds a little outdated—only to realize you might be missing just how revolutionary it really is?

That’s often the case with Ephesians 5:21–33. On the surface, Paul’s words about wives submitting to husbands and husbands loving their wives can sound like they belong in another century. But if we could hear them the way the first Christians in Ephesus did, we’d be stunned.

Paul wasn’t reinforcing the power structures of his day—he was turning them upside down.

Mutual Submission: A Shock to the System

Paul begins this section with a verse that would have stopped his readers in their tracks:

“Submit to one another out of reverence for Christ.” (Ephesians 5:21)

In the Roman world, submission wasn’t a warm, fuzzy word. It was about hierarchy—slaves obeying masters, wives deferring to husbands, children doing exactly what they were told. The idea that everyone in the church should submit to one another? That was unthinkable.

Paul doesn’t erase the distinct roles in marriage, but he reframes them. Wives are called to trust and respect their husbands “as to the Lord” (v. 22), and husbands are called to love their wives “as Christ loved the church and gave Himself up for her” (v. 25). Different responsibilities, same posture—humility, service, and selflessness, all motivated by love for Christ.

It’s like a dance. The wife follows her husband’s lead, but his lead isn’t about control—it’s about sacrifice, like Jesus washing His disciples’ feet or dying on the cross.

Flipping the Household Code

In Paul’s day, philosophers like Aristotle had already written “household codes” explaining how the family should work. These codes always started with the paterfamilias—the male head of the household—who ruled over everyone. Wives, children, and servants were told to obey. The man’s job? Be in charge.

Paul starts in a way that sounds familiar—wives submit, husbands lead—but then he flips the script. Instead of telling husbands to simply “manage” their wives, he commands them to love their wives like Christ loved the church. That means sacrificial, self-emptying love. It means putting her needs ahead of his own. It means being willing to die for her.

In a culture where the man answered to no one in his household, Paul says: You submit, too. That’s not Aristotle. That’s Jesus.

Why It Matters Now

We’re far removed from the Roman world, but these words still push against our instincts. Some people get stuck on “wives submit” and miss the weight of “husbands love.” Others bristle at the idea of submission entirely. But when we read Ephesians 5 through the lens of verse 21—mutual submission—it becomes clear: Paul’s vision is about love that gives, not power that takes.

Whether you’re married or not, the principle stands: In Christ, relationships aren’t about control, but about reflecting His humility. We serve each other because He served us first. We submit to one another because He laid down His life for us.

A Challenge

When you think about your relationships—marriage, friendships, church, workplace—what would change if you saw every interaction through the lens of mutual submission?

What if your first question wasn’t “How can I get my way?” but “How can I love like Christ here?”

This week, try it. In the moment when you want to win the argument, control the plan, or make the call—pause. Remember Paul’s words. Choose the path of humility.

Because in the Kingdom of God, greatness isn’t measured by how many people serve you—it’s measured by how willing you are to serve them.