Clarity: If God Is Good, Why Does Evil Exist?

Part of the Clarity Series: Building a Christian Worldview

In this series, Clarity, I am attempting to help us construct a Christian worldview to guide us through life’s most profound questions. In this post I seek to tackle one of the most challenging and emotionally charged of them all: If God is good, why does He permit evil?


We often repeat, “God is good, all the time. All the time, God is good.” However, can we still hold onto this belief when evil seems to dominate the news? 

• What about when a child is senselessly killed? 
• When earthquakes devastate entire regions? 
• When floods come and destroy homes and wash away people?
• When wars destroy nations and tear apart families? 

This question—Why does a good God allow evil?—is one of the primary reasons people abandon faith. Before his conversion C.S. Lewis rejected God because of the death of his mother, despite fervently praying for her healing. 

Beneath this question lies a profound realization: If I possessed God’s power, I wouldn’t allow this to happen.

So, how do we reconcile God’s goodness with the reality of evil?


Job’s Lament and God’s Response — Scripture Focus: Job 38:1–7 

The book of Job provides us with a profound approach to this question—not with straightforward answers, but with deep truths.

Job, a righteous man who lost everything—his wealth, health, and children—in anguish demanded answers, even accusing God of injustice. His friends argued that he must have sinned, questioning why God would allow him to suffer.

However, both were wrong.

Finally, God speaks. Instead of providing an explanation, He asks Job:

“Where were you when I laid the earth’s foundation?” (Job 38:4)

God doesn’t explain the “why” behind Job’s pain. Instead, He reveals His identity as the Creator, Sustainer, and Sovereign. He reminds Job (and us) that His wisdom surpasses ours.

While this may feel unsatisfying in the moment of suffering, it forms the foundation of trust: God knows more than we do. He is not indifferent; He is powerful, purposeful, and present.

Four Biblical Truths About Evil 

While Scripture doesn’t offer a comprehensive philosophical answer to evil, it does provide guiding truths. Drawing from Peter Kreeft’s Fundamentals of the Faith, here are four truths to anchor your thinking:

1. Evil Is Not a Thing—It’s a Choice

Evil is not a created force. It is the result of free will gone wrong. God created angels and humans with the ability to choose. Both groups—heavenly and earthly—chose rebellion over obedience, and that introduced evil into God’s good creation.

We still have that choice. As Moses challenged Israel:

“Today I have given you the choice between life and death, between blessings and curses. … Oh, that you would choose life!” —Deuteronomy 30:19 (NLT)

2. Evil Causes Suffering

Evil doesn’t stay contained. It spreads into every layer of life. In Luke 13, Jesus pointed out two kinds of suffering: one caused by human evil (Pilate’s violence) and the other by tragedy (a falling tower). Both were part of the broken world we live in.

If evil causes suffering, then love is what pushes it back. Love—freely chosen—is the foundation of moral good. It alleviates pain, offers hope, and reflects God’s character.

3. Jesus Is God’s Answer to Evil

God didn’t ignore evil. He stepped into it.

In Jesus, God entered the brokenness of this world and took the worst of evil upon Himself through the cross. And in His resurrection, He broke evil’s ultimate power—death.

“Death is swallowed up in victory… thanks be to God, who gives us the victory through our Lord Jesus Christ.” —1 Corinthians 15:54, 57

We now live in the tension of the already and not yet. Evil still exists, but its days are numbered. Until then, Jesus calls His followers to be agents of hope and comfort.

“He comforts us in all our troubles so that we can comfort others.” —2 Corinthians 1:4 (NLT)

4. Good Can Come Out of Suffering

God never wastes our pain. He uses it to shape us.

“When troubles come your way, consider it an opportunity for great joy. … for when your faith is tested, your endurance has a chance to grow.” —James 1:2–3 (NLT)

Hardship deepens our character, strengthens our faith, and opens doors for love and compassion. Suffering is often the spark that ignites generosity and action.

“Let us not love with words or speech but with actions and in truth.” —1 John 3:18 (NIV)

God’s Plan: Jesus and His People
God is not absent from suffering. He responds to evil in two profound ways:
Through Jesus’ Death and Resurrection: He secures the ultimate victory. Revelation 21 promises a day when “there will be no more death or mourning or crying or pain.”
Through His People’s Compassion: He calls us to embody His love. Matthew 25 reminds us that when we care for the hungry, the sick, and the hurting, we are serving Jesus Himself.

God addresses the issue of evil through Jesus and His devoted followers. 

As citizens of God’s Kingdom (Colossians 3:17), we may not have all the answers, but we do possess a calling: to resist evil by doing good.

Your Challenge: Resist Evil by Doing Good

You don’t need to comprehend everything to make a difference.

This week, take a step:
Support a charity that addresses suffering—local shelters, food banks, or global disaster relief.
Offer help to someone in your life—deliver a meal, make a call, or lend a hand.
Spread hope by hosting a gathering, encouraging a friend, or volunteering in your community.

As we’ve explored throughout the Clarity series, our worldview profoundly influences our response. When we believe in God’s goodness, even in the face of suffering, we can live boldly, love deeply, and fight evil with hope.


Closing Prayer
Thank You, God, for the hope we have in Jesus’ victory over evil.
Grant us the strength to trust You when life becomes challenging.
Empower us, Holy Spirit, to reflect Your goodness by doing good in a world that is hurting.

If this post has stirred questions or you feel God’s nudging your heart, don’t hesitate to reach out. We’re here to walk alongside you.

Let’s continue building a worldview shaped by God’s truth—one that helps us see clearly, love boldly, and live faithfully in a broken world.

Kept for Christ: Kept Until the End

Jude 1:17–25 | Kept for Christ – Part 3

In the 1964 Olympic Games in Tokyo, American Billy Mills stunned the world by winning gold in the 10,000-meter race. But long after Mills had stepped off the track, another runner—Ranatunge Karunananda of Sri Lanka—was still circling the stadium, nearly four laps behind.

Karunananda was unwell that day, and many expected him to quit. Some in the crowd even laughed and heckled. But he kept running. Lap after lonely lap. At first, the crowd mocked him, but something changed. Slowly, the jeers turned into applause. By the final lap, the crowd was on its feet, cheering him on. When he finally crossed the finish line, he was exhausted, but he finished.

When asked why he didn’t give up, Karunananda replied,

“The Olympic spirit is not to win, but to take part. So, I completed my rounds.”

His perseverance so deeply moved the Japanese public that his story was added to school textbooks. Why? Because perseverance—especially when no one expects it, especially when it’s hard—is powerful.

Many Christians today feel like Karunananda. Outpaced by the world. Tempted to quit. Mocked or misunderstood. But the closing words of Jude’s short letter urge us not to give up, not to give in, and not to be swept away by falsehood. We are called to press on, knowing that God is able to keep us until the very end.


The Threat Is Real—But So Is The Hope
Throughout this series in Jude, we’ve seen that the greatest threats to the Gospel often come from within the Church. False teachers—those who distort Scripture for their own gain—are not always easy to identify. They use Christian language, quote the Bible, and talk about Jesus. And that’s what makes them dangerous.

It’s not just what they say—it’s how they live. Their lives don’t reflect the way of King Jesus. That’s why the best defense against false teaching isn’t just having good arguments—it’s living a faithful life. The way of Jesus is not only something we believe, it’s something we embody.

So how do we remain faithful in a world of distortion and distraction?

Let’s walk through Jude 1:17–25.

1. Remember the Warnings (vv. 17–19)
Jude calls his readers to remember. Last week, we were told to remember the Old Testament stories of judgment. Now, Jude reminds us of the apostles’ words. Paul warned in Acts 20:29–30 that false teachers would arise from among the believers. 1 Timothy 4:1–3 predicts the same.

We shouldn’t be surprised that false teaching exists. We’re in the “last days”—the time between Jesus’ ascension and return. And the enemy won’t sit back while the kingdom of God expands.

False teachers are marked by:

• Mockery of truth

• Self-centered desires

• A claim to be spiritual, but a lack of the Spirit

You can recognize them by their character—not just their charisma.

2. Remain in the Faith (vv. 20–21)

Jude shifts from describing the deceivers to instructing the faithful.

“But you, dear friends…”

We are not like them. We are to live differently. And here’s how:

• Build yourselves up in the faith — Grow in your knowledge of Scripture. Study in community. Help one another.

• Pray in the Holy Spirit — Stay connected to God. Prayer is not performance—it’s dependence.

• Keep yourselves in God’s love — Obedience is how we remain in God’s love. Stay close to Jesus.

• Wait for the mercy of Jesus — Hope is not passive. We wait expectantly, with endurance.

Remaining faithful is a group effort. Discipleship is not a solo race. It’s a community endeavor.


3. Reach Out with Mercy (vv. 22–23)
Not only are we to stay strong, but we’re also called to reach out. Jude identifies three groups:

• The doubting – Show them mercy. Be patient. Walk with them.

• The endangered – Snatch them from the fire. Be bold in truth-telling.

• The entangled – Be cautious. Love them without getting pulled into error.

This is gritty, grace-filled work. And it’s risky. False teaching is seductive. I’ve felt the pull myself. That’s why we must reach out with mercy and wisdom. Don’t ignore error, but don’t approach it with arrogance either.

4. Rest in God’s Power (vv. 24–25)
Jude began this letter by telling us we are kept by King Jesus. Now he ends with a doxology—a beautiful proclamation of God’s power:

“Now to Him who is able to protect you from stumbling and to make you stand in the presence of His glory, without blemish and with great joy…”

You and I are not kept by willpower. We are kept by grace. God is the one who will get us through.

He is:

• Able to protect

• Able to present us blameless

• Worthy of glory, majesty, power, and authority

That’s why we have hope. We’re not just contending for the faith—we’re being kept for Christ. God’s power will hold us until the end.


How Do We Remain Faithful Today?
If Jude’s message is for us (and it is), then what should we do? Here are four practices:

1. Stay Anchored in the Word

Study the Bible—especially in community. Use a study Bible or a commentary to deepen your understanding. False teaching often sounds good, so test everything.

2. Cultivate Spiritual Disciplines

Prayer, fasting, generosity, worship, and service help you stay connected to Jesus—the true vine. These habits build spiritual resilience.

3. Engage in Compassionate Outreach

Don’t just guard yourself—reach out to others. Encourage, disciple, and serve. We are called to reflect Christ’s mercy to the world.

4. Trust in God’s Sovereignty

He will finish what He started. Your hope isn’t in your effort alone—it’s in His keeping power. That’s why we keep going.

Don’t Quit. Don’t Drift. You Are Kept.
In a world full of lies, confusion, and false promises, how do we remain faithful to King Jesus?

We:

• Remember the warnings

• Remain in the faith

• Reach out with mercy

• Rest in God’s power

That’s how we stay safe. That’s how we press on. That’s how we run our race—even when it’s hard, even when we feel alone.

Like Paul wrote in Philippians 3:13–14:

“Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

We’re not running alone. We’re not running in vain. We are kept—until the very end.

Weekly Challenge:
This week, pick one chapter of Scripture and read it alongside notes from a study Bible or commentary. Let your understanding grow. One of the ways God protects us from error is by helping us go deeper into truth.

Refocusing on What Matters Most

“There’s something that gnaws at me, quietly but persistently—like termites eating through the foundation of my soul. Years ago, I was certain nothing mattered more than knowing God. I still believe that in my head, but my life doesn’t always show it. Too often, I slip into spiritual apathy, living as if God is a faded memory rather than the heartbeat of my existence.”

—Bill Perkins, Six Battles Every Man Must Win

This thought from Bill Perkins deeply resonates with me. In my heart, I know my life flows from my relationship with God. I have had those moments when everything felt clear—when it seems like God and I are walking side by side. But I also have to admit that more often than not, I act like I’m the one in control, walking through life as if God’s voice has faded into the background.

It is easy to lose sight of the life God has for us. The reality of daily demands—work deadlines, endless notifications, family responsibilities, and the pressure to keep up—push us along. In this chaos of life, God becomes an afterthought, crowded out by what feels urgent and important. How do we break that cycle? How do we refocus our lives on God when the world screams for our attention? Here are three steps I’ve found that help me stay connected to God.

1. Remember What’s Temporary

The first step is a reality check: the life we know is slipping away. We pour energy into accumulating stuff—new gadgets, social media likes, career wins—only to watch them lose their value. Athletes retire, awards gather dust, tech gets outdated, and trends vanish. As the Apostle John put it, “This world is fading away, along with everything it craves” (1 John 2:17a, NLT). This is why it is important to recognize the fleeting nature of this life. It helps shift our perspective. It reminds us of what lasts: love, faith, and hope. When we fix our eyes on what endures then the reality of life is put into proper perspective.

2. Worship God

The second step is worship—not just singing on Sunday, but creating a posture of gratitude and love for God in our hearts. Worship can look like belting out a praise song in the car, journaling a prayer, listening to a podcast that stirs your faith, or walking through nature in awe of God’s creation. Psalm 150:1-2 (NLT) says, “Praise the LORD! Praise God in his heavenly dwelling; praise him in his mighty heaven! Praise him for his mighty works; praise his unequaled greatness!” When we stop to worship, we lift our gaze from the to-do list and focus on our Creator and Savior. This act is like hitting reset—suddenly, the noise of life fades, and God is returned to His rightful place in our lives.

3. Prioritize Relationships Over Things

Finally, we need value our relationships. People matter more than possessions or achievements. Unfortunately this truth is forgotten, and we put a premium on what we have and what we can do. Jesus said, “Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are my disciples” (John 13:34-35, NLT). Investing time in family, friends, coworkers, or even a stranger at the coffee shop isn’t just about being nice—it is loving what God loves: people created in His image. A kind word, a shared meal, a listening ear: these small acts ripple into influence. And influence, not power or status, is what changes lives of the people we know and love.

Choosing the Better Way

When life feels overwhelming and God feels far away, it is an indication that we need to hit pause. After all, we have a choice to make. We can let the current of demands carry us along the path of life, or we can choose to reorient our hearts with the heart of God. That choice is ours to make—and honestly, I can’t think of a better way to live than a life lived for God. It is crucial to remember that this is not about perfection; it’s about the direction of our lives. A life rooted in God doesn’t just wander aimlessly, following the directions of culture—it walks the narrow way following Jesus.

What about you? How do you refocus when the world pulls you off course?

Pledge Your Allegiance to King Jesus: A Conversation on the American Church, Patriotism, and Politics

The following is an experiment I ran with ChatGPT. I asked it: “Could you help me do an interview style blog post? You can ask me questions and I write my response. When it is all done you can put it into a single document. I would like to have a conversation about the American Church, patriotism, and politics.” 

This is the result.

Paul’s Ponderings Interview | July 2025

In this special edition of Paul’s Ponderings, we sat down with pastor and blogger Paul Steele to discuss a topic that’s as timely as it is complicated: how the American Church navigates patriotism, politics, and allegiance to Jesus. What follows is a candid and thoughtful conversation about discipleship, division, and what it really means to belong to God’s Kingdom.

Q: When you look at the American Church today, what gives you hope? And what concerns you the most?

Paul:

What gives me hope is a renewed emphasis on discipleship and a clearer call to allegiance to King Jesus. After decades of “church growth” focused primarily on Sunday morning worship services, more and more people are talking about the importance of actual disciples as the true metric of church health.

Along with that shift are scholars like N.T. Wright, Scot McKnight, and Matthew Bates, who help reframe the Gospel as the story of Jesus and how He became King. Therefore, the only appropriate response to that reality is allegiance to the King.

My concern, when it comes to the American Church, is politics—and this is both a right and a left issue. Conservative Christians and Progressive Christians alike want to use politics and the U.S. government to do the work of the Kingdom. This has caused deep divisions. Especially on the conservative side, there’s been an unhealthy merging of Republican politics with the Church itself.

Q: You mentioned allegiance to King Jesus. How does that allegiance shape the way Christians should relate to their nation—especially when patriotic values seem to conflict with Kingdom values?

Paul:

This has been something I’ve spent a lot of time thinking about. In the United States, it’s been possible for a long time to hold dual allegiance—to the country and to Jesus. This is rooted in the belief that the U.S. is a Christian nation. While there’s no doubt that Christian values influenced the founders, that influence is often overstated.

Because of that, patriotism can feel like an extension of our faith. That’s why it’s so important to emphasize that our first allegiance is to King Jesus and His Kingdom. With that as our foundation, we can live out Jeremiah’s call to the exiles—to seek the good of the community. As citizens of Heaven, we work for the good of our communities, and since we have a voice through voting and activism, we should use it.

But we also need to remain humble. We might have strong preferences for how government should work, but we don’t always know the unintended consequences of policies. So we should be grateful for the freedoms we enjoy and seek to influence society—remembering that God’s Kingdom is ultimately about His people demonstrating His character, not about enforcing human laws.

Q: In your experience as a pastor, how have you seen politics impact the life and unity of the church—both positively and negatively?

Paul:

To be honest, I don’t have a lot to say about politics having a positive impact on church unity. From my experience, it’s mostly been negative. And I have to admit—I’ve contributed to that. Between 2014 and 2017, I went through what I call my “obnoxious libertarian” phase. I used Facebook (and even the pulpit) to challenge conservative political assumptions. In 2017, a church member called me out on it, and that really made me reflect on how my own political ideology was shaping how I interpreted the Bible—just like I had criticized others for doing.

We’ve had people leave the church from both sides—left-leaning folks who felt out of place among outspoken conservatives, and others who left during COVID because they felt we didn’t open fast enough. Politics can unify, but only temporarily—and usually only if everyone thinks the same way. The downside is that it creates an environment where anyone who doesn’t share those values doesn’t feel like they belong.

It’s also become harder to preach on biblical themes like justice, the role of women, or loving enemies without being accused of “going woke.” Too many Christians let politics shape how they read the Bible, instead of letting the Bible shape their politics.

Q: How do you personally navigate the tension between being politically aware and engaged, while resisting the pull to place your hope in politics?

Paul:

It starts by remembering that I’m first and foremost a citizen of the Kingdom of Heaven. One of the disciplines that helps me is to daily pledge my allegiance to King Jesus and declare that I am a loyal citizen of His Kingdom. Without that intentional reminder, it’s easy to get pulled into the political drama of the day.

Once I’ve grounded myself in that identity, I can think about my responsibility as a Kingdom representative. That includes prayer—1 Timothy 2:1–4 teaches us to pray for leaders so we can live peaceful, quiet lives. It also includes being a good steward of our freedom through voting and activism.

But I always try to hold my preferences with humility. I’m not wise enough to see all the consequences of the policies I support. And above all, I want to love my neighbor well. The Kingdom isn’t going to come through elections and laws—it’s going to come through love and living out God’s character in the world.

Q: What does it look like for you, as a pastor, to disciple people who are deeply shaped by political ideologies? How do you lead them toward deeper allegiance to Jesus without alienating them?

Paul:

That’s the million-dollar question. A lot of pastors are trying to navigate these dangerous waters of politics and faith. And as I’ve said, this is not something I’ve always handled well.

More than anything, I think we need to create an atmosphere where we let the Bible speak. I often remind people: “The Bible is written for us, but not to us.” We need to read Scripture through the lens of the original audience, not through modern political categories. Once we understand the original message, we can apply it to our context today.

The goal is to avoid unnecessary labels like “woke” or “bigot” and instead ask: “What would the original hearers have understood this to mean?”

I also want people to see that from a Kingdom perspective, our greatest tools for political impact are prayer and disciple-making. Changing hearts will change communities. So my job is to teach the Bible clearly and trust the Holy Spirit to convict people where needed. Whenever we challenge someone’s political views, we risk defensiveness. So we lead with Scripture, with love, and with trust in God’s timing.

Q: If you could offer one message to the American Church in this cultural and political moment, what would it be?

Paul:

It would simply be: “Pledge your allegiance to King Jesus.”

In Matthew 6:24, Jesus teaches that we cannot serve two masters. It’s hard to help people see that politics and patriotism can compete with allegiance to Jesus—but that’s often what’s happening. So I want to encourage the Church to obey the truth of Scripture and place our faith, trust, and loyalty in Jesus above all else.

Final Thoughts:

This conversation reminds us that while politics has a place, it should never take the throne. True transformation doesn’t come through elections or policies—it comes through prayer, discipleship, humility, and radical allegiance to King Jesus.

Clarity: How Should We Think about Gender?

Part of the Clarity Series: Building a Christian Worldview

In this Clarity series, we’re building a Christian worldview to help us navigate life’s toughest topics. So far, we’ve explored spiritual warfare, the Bible’s trustworthiness, the relationship between science and faith, political identity, the End Times, and biblical morality.

Today, we turn to a topic that shapes relationships, culture, and the church: How should we think about gender?

The Big Idea:

God’s desire is for men and women to work together in unity for His Kingdom, reflecting His image in partnership.

The Lens of Our Worldview

Imagine a builder tasked with constructing a magnificent house. He’s given blueprints and tools but decides to ignore the plans and follow his own instincts. The result? A structure far from the original vision—distorted and incomplete.

That’s what happens when we ignore God’s Word, the blueprint for life. The Bible is a gift from God to help us know Him, understand His will, and build a worldview that reflects His character. Even when we disagree, a shared biblical foundation unifies us and anchors us in truth.

Gender might not seem like a “difficult” topic at first glance, but it deeply affects how we approach marriage, leadership, relationships, identity, and church life. If we want clarity, we must understand:

• God’s design for men and women,
• how sin distorted that design, and
• how the Gospel restores it.

God’s Design for Gender

To think clearly about gender, we begin in Genesis—with creation.

1. Created in God’s Image (Genesis 1:26–28)

Both men and women are made in the image of God, called to reflect His character and co-rule over creation. Masculinity and femininity are not opposites—they are complementary expressions of God’s nature. Together, they reveal God more fully than either could alone.

2. A Helper and a Partner (Genesis 2:18–25)

When God created Eve, He called her a “helper” fit for Adam. The Hebrew word for “helper” (ezer) is also used of God aiding His people—far from a lesser role, it signifies strength and necessity. The word translated “rib” can also mean “side,” suggesting a unity of two halves. Marriage, in this context, becomes a reunion—man and woman joined together for a common purpose.

3. The Fracture of Sin (Genesis 3:16)

Sin distorted God’s good design. Instead of partnership, domination entered the picture—men ruling over women, and women longing for the unity that was lost. Throughout Scripture, we see the effects of this distortion in stories like Hagar’s, Tamar’s, and countless others. Women are often portrayed not as rebellious, but as victims of broken systems.

Restoration Through the Gospel

The good news of the Gospel doesn’t just reconcile us to God—it begins restoring what sin shattered, including relationships between men and women.

1. Invitation to Discipleship (Luke 10:38–42)

Jesus welcomed women like Mary of Bethany as disciples—something radical in His cultural context. He didn’t relegate women to support roles. He invited them to learn, lead, and participate fully in the Kingdom mission (Luke 8:1–3).

2. Partners in the Mission (Romans 16)

Paul’s ministry depended on both men and women. Of the 28 people mentioned in Romans 16, 10 are women—including Phoebe, a deacon; Priscilla, a teacher; and Junia, possibly an apostle. These women weren’t footnotes—they were central to the Gospel’s expansion.

3. Unity in Christ (Galatians 3:28)

In Christ, “there is no male and female.” This doesn’t erase differences—it removes hierarchy and exclusion. The early church welcomed women into leadership, learning, and even martyrdom. As Rodney Stark points out in The Rise of Christianity, women often outnumbered men in the early church, holding influence in both public witness and house churches.

The Big Idea: Unity in God’s Kingdom

God created men and women to reflect His image together. Sin fractured this partnership, introducing dominance and marginalization. But through Jesus, God restores His design—inviting men and women to serve as equal partners in Kingdom work.

We must not overlook anyone’s contributions based on gender, race, or social status. In God’s Kingdom, every gift matters. Unity is not uniformity, but a Spirit-empowered harmony of purpose, dignity, and mutual service.

Your Challenge

Take time this week to examine your heart:

• Am I living as if men and women are equal partners in God’s Kingdom?
• Have I undervalued someone’s voice or gifts based on gender?
• Am I encouraging others to serve, lead, and reflect God’s image—regardless of role or background?

Let’s model God’s design by affirming one another, walking in unity, and using our gifts to reflect His character in the world.

Tying It to Our Worldview

The Clarity series helps us build a biblical lens for life:

• Spiritual warfare teaches us to stand firm in Christ.
• The Bible grounds us in truth.
• Science and faith are complementary tools for understanding God’s world.
• Politics remind us of our allegiance to King Jesus.
• The End Times call us to live faithfully.
• Morality shapes our witness.

Now, gender calls us to reflect God’s design through Spirit-empowered partnership.

Closing Prayer

• Thank You, God, for creating both men and women in Your image.
• Give us wisdom to honor Your design and partner in Your mission.
• Shape us, Holy Spirit, to reflect Your love and unity in the church and the world.

If you have questions or feel God calling you to take a step of faith, please reach out. I want to encourage you to create places where men and women walk side by side—reflecting the glory of our King.