This is the fourth installment of the Clarity blog series, where I am helping us build a Christian worldview to navigate a few of life’s toughest topics. So far, we’ve explored spiritual warfare (relying on God to stand firm), the Bible’s trustworthiness (our foundation for truth), and how science and faith complement each other (tools for understanding God’s world). Now, we turn to a realm that often stirs tension: politics. The question I am seeking to answer is: What is my political obligation?
The Lens of Our Worldview
Imagine wearing glasses with blue-tinted lenses. Everything you see—trees, sky, people—takes on a blue hue. You can’t perceive reality as it truly is unless you swap the lenses. Our worldview works the same way. It’s the lens through which we interpret life—meaning, morality, decisions. A Christian worldview, shaped by faith in Jesus, colors how we see purpose, relationships, and even politics. Others might view the world through naturalism, Buddhism, or another lens, leading to vastly different conclusions. The key question is: What lenses are we wearing? Are they aligned with God’s wisdom, or molded by the culture around us?
In this series, we’ve emphasized that Christians use the Bible to construct a worldview that makes sense of the world. With competing voices vying for our attention, Scripture offers a firm foundation—including for something as messy as politics.
Why do I think it is important to address politics in this series?
First, it’s a discipleship issue. As Kaitlyn Schiess argues in The Liturgy of Politics, we must ask: Are we being shaped by the Holy Spirit and Scripture, or by a political ideology?
Second, politics is unavoidable—we live in this world, and we have been given a voice. This means we need wisdom in the best way to use that voice. Our task when it comes to politics is to discern how to bless our communities while representing Jesus well. I won’t tell you how to vote—that’s between you and God, approached prayerfully. But I do want to emphasize the reality that how engage in politics isn’t trivial; it’s a reflection of our faith.
Defining Politics Broadly
Politics isn’t just elections or government. It’s the activities, actions, and policies that govern a community—how power, resources, and decisions about laws and justice are handled. This means that politics isn’t only about voting or debating, it also includes how we shape our families, neighborhoods, and society. For Christians, it also about living out Kingdom values right now. So, how do we do that?
I believe it starts by remembering who we are.
Christians as Exiles
In 1 Peter 2:11-17, Peter calls believers “exiles” and “foreigners.” What this truth points to is that we are citizens of the Kingdom of heaven called to live as representatives in the world. Our primary allegiance isn’t to any nation but to King Jesus and his We can’t have a divided allegiance!
Jesus warned in Matthew 6:24, “No one can serve two masters.” This means my U. S. Citizenship (or yours, wherever you are) is secondary to my citizenship in God’s Kingdom. Our mission isn’t to “take back” a country for God but to make disciples. This mission is a slow, transformative process that shapes people’s worldviews. I think this is a crucial point to remember: Politics can’t forge a “Christian” nation; only disciple-making can.
Peter offers practical guidance for exiles:
- Live Honorably (v. 12): We represent Jesus, seeking to bless our communities—voting, working, befriending—living in ways that honor him, even if that leads to us being misunderstood or maligned.
- Submit to Authorities (v. 13): We respect human institutions, not because we always agree, but because Jesus teaches us to. We trust God’s ultimate rule, avoiding needless rebellion and violence. One of the reasons we submit to authorities is because Followers of Jesus will sooner or later clash the laws of the State, so we shouldn’t provide additional excuses for the State to use the sword against us (This is basically what Paul is arguing in Romans 13).
- Use Freedom Wisely (v. 16): Christian freedom isn’t license to defy the laws of the land but empowerment to serve God and respect the State.
In the oppressive Roman Empire, Peter urged submission and respect, not defiance. Christians built pockets of heaven amid darkness of Rome. How can we do the same today?
Prayer: Our Greatest Political Act
Paul teaches about Christians political responsibility in 1 Timothy 2:1-3. In this passage Paul teaches us that prayer is our primary form of political engagement. In a Roman world where Christians had little power, Paul told Timothy to teach the church to pray—for leaders, for peace, for godliness. Why? So we can live “peaceful and quiet lives” (v. 2) and so people “can be saved” (v. 4). Our prayers aren’t about crafting a nation to our liking but about opening doors for God’s Kingdom to grow.
I think it is also important to remember that prayer isn’t passive—it’s active work. I think too often we fall into the trap of thinking prayer of prayer as a way to give God our thoughts and worries, but we have to get to work to make things happen. That is not the case! Prayer is the work that all of us are called to do, and through it God works in this world. Prayer is also how we wear God’s armor in spiritual warfare, how Paul sought support for evangelism, and how we engage politics. Alongside making disciples, prayer is our most potent political tool.
Representing King Jesus
Colossians 3:17 ties it together: “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus.” We are called to represent King Jesus in a world that is mostly ignorant about him, so we need wisdom on how to do it.
Yes, Jesus flipped tables in the Temple, but we are not called to flip tables . For Jesus, flipping tables was a prophetic act, not a tantrum—God’s judgment on a corrupt system. John the Baptist’s fiery calls to repentance targeted covenant people who knew better, not a secular culture.
As we seek to represent Jesus, we can’t assume our society knows the Bible, the nature of sin, or the love of God. Our political engagement—conversations, votes, actions—must reflect Jesus’ love, grace, and mercy, rather than just engaging in a culture war to uphold “biblical values.”
The Big Idea: Citizens of Heaven
Here’s the heart of it: We engage the political process not as citizens of this world but as citizens of God’s Kingdom, in a way that honors King Jesus. Like the exiles in Babylon (Jeremiah 29), we seek our community’s welfare—blessing, not cursing—while praying for leaders and opportunities to share the Gospel. Winning elections matters less than living faithfully.
Your Challenge
Ask yourself: How can I engage in politics in ways that glorify God and reflect Jesus’ character? I believe it is more vital to embody love, compassion, and integrity than to win a debate or an election. Reflect on the importance of representing King Jesus in everything you say and do daily—let it shape your words, votes, and actions.
Tying It to Our Worldview
Our Clarity series seeks to build a lens for life. Spiritual warfare taught reliance on God; the Bible gave us truth; science and faith showed us complementary tools. Now, politics reveals our identity as Kingdom citizens. We don’t disengage or conform—we participate as exiles, praying and living for Jesus’ glory.
Closing Prayer
- Thank God for the hope we have in Jesus.
- Ask for wisdom to follow Him in all things, including politics.
- Commit to being a citizen of God’s Kingdom, blessing the world around you.
We’re here to worship, hear God, and respond. If you’ve got questions or feel the Spirit nudging you to follow Jesus, let’s talk. For all of us, prayer is our starting point—let’s honor King Jesus together.
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