A Message to Proclaim: The Message the World Needs

Text: Matthew 9:35–38

Have you ever noticed how many people are searching for meaning, hope, and purpose in life?

According to surveys, 57% of Americans wonder at least once a month how they can have more purpose in life, and 46% wonder if they will go to heaven when they die. Add to this the heartbreaking reality that 107,000 people died from drug overdoses in 2021, and you begin to see what the apostle Peter meant when he described life apart from Christ as “an empty way of life” (1 Peter 1:18–19).

Our generation knows something is missing. People sense there is more to life than what we can see and touch, but they don’t know what it is. As followers of Jesus, we do know: what people need most is to be rescued from the empty, broken way of life that has been handed down to us.

The Good News of the Kingdom

The word Gospel simply means Good News usually connected with . In the ancient world, it was the announcement of victory—when Israel won a battle, the messenger who ran back to Jerusalem carried good news.

The Gospel of Jesus is the greatest victory announcement of all: Jesus has been crowned King of the universe. That’s why we have four Gospels—Matthew, Mark, Luke, and John—not four different messages, but four unique perspectives on the same announcement: how Jesus became King.

Matthew, writing especially to a Jewish audience, highlights how Jesus fulfills God’s promises. His healings and miracles reveal His authority over sin, sickness, demons, and even death itself. And in Matthew 9, we get a glimpse into the very heart of this King.

The Ministry of Jesus

Matthew 9:35 summarizes Jesus’ ministry in three parts:

• Teaching in the synagogues—explaining how God’s promises were being fulfilled.
• Preaching the Gospel of the Kingdom—announcing that God’s rule was breaking into the world.
• Healing diseases and casting out demons—demonstrating what God’s Kingdom looks like.

This is the message our world still needs: that evil will not have the last word, that oppressors and abusers will be held accountable, and that justice, goodness, and love will ultimately triumph.

The Compassion of the King

When Jesus saw the crowds, Matthew tells us, He was moved with compassion. They were “harassed and helpless, like sheep without a shepherd” (Matthew 9:36).

He didn’t blame them for their condition. He didn’t urge them to just try harder. Instead, He saw them for what they were: vulnerable people with no one to protect or guide them. Their leaders had failed them. Their shepherds had abandoned them.

That’s how Jesus sees our world too. He looks at our neighbors, co-workers, and friends who inherited an empty way of life—and He responds with compassion. And if we are to follow Him, our posture toward the world must be the same. Not condemnation, but compassion.

The Call to Pray

Then Jesus turned to His disciples and said:

“The harvest is abundant, but the workers are few. Therefore, pray to the Lord of the harvest to send out workers into his harvest” (Matthew 9:37–38).

Notice that the first command wasn’t go, but pray. Evangelism doesn’t begin with our boldness, eloquence, or strategies. It begins with prayer. Prayer is the foundation of all mission.

It is important for us to pray for God to move—for baptisms, for new faces in our church families, for opportunities to build bridges and share Christ. But Jesus’ words remind us that prayer is not passive. It is an act of faith, asking the Lord of the harvest to raise up workers: bridge-builders, wealth-givers, prayer warriors, compassionate servants, worship leaders, and engaging teachers.

And here’s the twist: when we pray for God to send workers, we must be ready for Him to send us. That’s exactly what Jesus did in the next chapter. He told His disciples to pray for workers—then He sent them out to be the workers.

The Message Our Generation Needs

The message our generation needs to hear is that Jesus is King. Since He is King, He will make things right. He will bring justice. He will bring healing. He will bring help.

People are searching for meaning, but only Jesus can give them life. They are longing for justice, but only Jesus will set things right. They are weighed down by brokenness, but only Jesus can heal.

The harvest is still plentiful. The workers are still few. And the call of Jesus is still the same: pray to the Lord of the harvest.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Don’t Bury Your Gift

“It is rarely counted as evil when we live in neutral. At worst a passive life is only pitied, yet God counts it as a tragedy when we choose to simply watch life rather than live it. Jesus described as wicked the person who leaves his talent unused.”

— Erwin McManus, Seizing Your Divine Moment

When we hear the word wicked, most of us think of the darkest sins—murder, abuse, corruption, perversion. We reserve “wicked” for the most appalling acts of evil. But what about the quieter sins that slip under the radar? Gossip, selfishness, jealousy, dishonesty—we rarely call these wicked. And what about passivity—the choice to do nothing with the blessings and gifts God has entrusted to us? Is that wicked?

Jesus challenges our categories in the Parable of the Talents (Matthew 25:14–30). In the story, two servants invest what their master gives them and double the return. The master praises them with those famous words: “Well done, good and faithful servant.”

But the third servant buries his gift out of fear. He chooses safety over risk, passivity over faithfulness. And when the master returns, his response is shocking: “You wicked and lazy servant!”

Why such harsh words?

I believe it is because refusing to use what God has given us is not a neutral act—it’s rebellion. It reveals that our supreme allegiance is with ourselves and not with King Jesus and his Kingdom.

Remember, God created us for more than simply living “moral” lives. He has entrusted us with talents, time, resources, and opportunities—not to keep them hidden, but to use them for advancing the Kingdom and the good of others. To bury our gifts is as tragic in God’s eyes as evil actions, because it wastes the very purpose of our lives.

God calls us to action. To love boldly. To serve generously. To take risks for His Kingdom. Everything we’ve been given—our skills, our money, our influence, our moments—are tools to help others encounter Jesus.

And when we live this way, we put ourselves in the place to hear those words every follower of Jesus longs for:

“Well done, good and faithful servant. Come and share your master’s happiness!” (Matthew 25:23)

Don’t bury your gift. Use it.



Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

The Kingdom Over All

Living as a Christian Anarchist in a World of Power

“My kingdom is not of this world,” Jesus told Pilate (John 18:36).

When I first started following politics and having my identity formed I would have never guessed that these words of Jesus would have influenced me as much as they have.

By wrestling with Scripture, learning from thinkers like N.T. Wright, Scot McKnight, and Matthew Bates, and even grappling with libertarian ideas from Ron Paul and Tom Woods, I’ve started to wear the label of Christian Anarchist. It certainly wasn’t a label I sought, but it captures the conviction I have that the Kingdom of God stands above every human political system. A Christian Anarchist trusts love and discipleship—not coercion—to change the world. 

Here’s what that looks like for me, and why it matters.

The Kingdom Beyond Politics

As Wright, McKnight, and Bates remind us, Jesus’ Kingdom isn’t about seizing power or reforming governments. It’s about proclaiming a new way of being human, rooted in allegiance to King Jesus. In Salvation by Allegiance Alone, Bates calls us to pledge loyalty to Jesus as King—not to nations, parties, or ideologies. This thought resonates deeply with the way I was raised, where free will and personal devotion to Jesus were foundational ideas of living a life of faith.

It is crucial to remember that the Kingdom is not an earthly political program; it is a spiritual reality breaking into the world through the transformed lives of those who have given their allegiance to Jesus.

We need to be aware that the world tempts us to use God’s Kingdom to energize these human systems. This is where I believe movements like Christian Reconstructionism miss the point. Imposing biblical law on society simply replaces one form of coercion with another. Earthly political systems are unable to do two very important things. First, they are unable to show mercy, because they are built and rules and regulations.  Second, they are unable to change the human heart, that is one of the critiques the New Testament offers of the Old Testament Law. God’s Law is able to teach us what is right and wrong, but it is unable to transform people for the Kingdom, only the blood of Jesus and the Holy Spirit can do that. Therefore, the Kingdom of God stands apart, inviting us to live differently, not to rule over others (Matthew 20:25–26).

Discipleship and Love as the Way Forward

So how do we influence the world? Jesus’ answer is simple but radical: make disciples and love others (Matthew 28:19–20; John 13:34–35).

This isn’t about passing laws or winning culture wars. It’s about living the Sermon on the Mount—loving enemies, serving the least, and embodying a countercultural community like the early church. Rodney Stark’s The Rise of Christianity paints a compelling picture of a movement that changed the world through care, generosity, and forgiveness.

That doesn’t mean I embrace communalism. Versions of Christian communalism often downplay individual agency, which I believe is God-given blessing. Influenced by thinkers like Tom Woods, I think free markets—when guided by Christian ethics—as one way to honor freedom and stewardship. Voluntary exchange, personal responsibility, and private charity can reflect Kingdom values without coercion.

In this world I still live pragmatically—paying taxes, sometimes voting—but my true allegiance is to King Jesus. One of the ways this allegiance shows up in my life is trusting the Biblical call to love, make disciples, and pray as the way for the Kingdom to expand in the world.

Freedom Without Coercion

For me, Christian Anarchism means rejecting coercion in all its forms. All Governments use coercion, and that is true for theocratic versions of government as well. These are seen in the type of government  that the likes of Joel Webbon or Doug Wilson advocate. These guys imagine a society shaped by biblical laws and punishments and top-down reform. That feels more like the kingdoms of this world dressed in Scripture, and far removed from Jesus washing His disciples’ feet (John 13:1–17).

On the other side, I appreciate Shane Claiborne’s call to radical community, but I’m wary of the suspicion toward property and markets. Along with that, I sympathize with his call to non-viol and pacifism, I believe following the Non-Aggression Principle offers us the best way to love both our enemies and friends. 

In my mind both extremes—statist control or enforced communalism—undervalue the freedom God entrusts to individuals.

Instead, I envision disciples as representatives of King Jesus, living in freedom: running businesses with integrity, serving neighbors without bureaucracy, and proclaiming the Gospel through love. We don’t need to dismantle systems overnight—we need to build communities that show there’s a better way. As McKnight reminds us, the Gospel is about King Jesus reigning now. Our task is to invite others into that reign, not to force it.

A Call to Live the Kingdom Now

Right now, with political division and cultural noise louder than ever, the temptation to grab power—through laws, votes, or ideology—is strong. But Jesus calls us to a different way: to make disciples, to love even our enemies,  to pray for everyone, and to live freely under His lordship.

For me, Christian Anarchism means saying no to every system that demands my allegiance (we can’t serve two masters), and saying yes to a Kingdom that transforms through grace, forgiveness, and love. Let’s build communities where love is our law, freedom is our gift, and Jesus is our King.

That’s the revolution worth living for.

Paul’s Ponderings is a blog dedicated to reflecting on Scripture and encouraging believers to live out their faith with love and purpose.

Pledge Your Allegiance to King Jesus: A Conversation on the American Church, Patriotism, and Politics

The following is an experiment I ran with ChatGPT. I asked it: “Could you help me do an interview style blog post? You can ask me questions and I write my response. When it is all done you can put it into a single document. I would like to have a conversation about the American Church, patriotism, and politics.” 

This is the result.

Paul’s Ponderings Interview | July 2025

In this special edition of Paul’s Ponderings, we sat down with pastor and blogger Paul Steele to discuss a topic that’s as timely as it is complicated: how the American Church navigates patriotism, politics, and allegiance to Jesus. What follows is a candid and thoughtful conversation about discipleship, division, and what it really means to belong to God’s Kingdom.

Q: When you look at the American Church today, what gives you hope? And what concerns you the most?

Paul:

What gives me hope is a renewed emphasis on discipleship and a clearer call to allegiance to King Jesus. After decades of “church growth” focused primarily on Sunday morning worship services, more and more people are talking about the importance of actual disciples as the true metric of church health.

Along with that shift are scholars like N.T. Wright, Scot McKnight, and Matthew Bates, who help reframe the Gospel as the story of Jesus and how He became King. Therefore, the only appropriate response to that reality is allegiance to the King.

My concern, when it comes to the American Church, is politics—and this is both a right and a left issue. Conservative Christians and Progressive Christians alike want to use politics and the U.S. government to do the work of the Kingdom. This has caused deep divisions. Especially on the conservative side, there’s been an unhealthy merging of Republican politics with the Church itself.

Q: You mentioned allegiance to King Jesus. How does that allegiance shape the way Christians should relate to their nation—especially when patriotic values seem to conflict with Kingdom values?

Paul:

This has been something I’ve spent a lot of time thinking about. In the United States, it’s been possible for a long time to hold dual allegiance—to the country and to Jesus. This is rooted in the belief that the U.S. is a Christian nation. While there’s no doubt that Christian values influenced the founders, that influence is often overstated.

Because of that, patriotism can feel like an extension of our faith. That’s why it’s so important to emphasize that our first allegiance is to King Jesus and His Kingdom. With that as our foundation, we can live out Jeremiah’s call to the exiles—to seek the good of the community. As citizens of Heaven, we work for the good of our communities, and since we have a voice through voting and activism, we should use it.

But we also need to remain humble. We might have strong preferences for how government should work, but we don’t always know the unintended consequences of policies. So we should be grateful for the freedoms we enjoy and seek to influence society—remembering that God’s Kingdom is ultimately about His people demonstrating His character, not about enforcing human laws.

Q: In your experience as a pastor, how have you seen politics impact the life and unity of the church—both positively and negatively?

Paul:

To be honest, I don’t have a lot to say about politics having a positive impact on church unity. From my experience, it’s mostly been negative. And I have to admit—I’ve contributed to that. Between 2014 and 2017, I went through what I call my “obnoxious libertarian” phase. I used Facebook (and even the pulpit) to challenge conservative political assumptions. In 2017, a church member called me out on it, and that really made me reflect on how my own political ideology was shaping how I interpreted the Bible—just like I had criticized others for doing.

We’ve had people leave the church from both sides—left-leaning folks who felt out of place among outspoken conservatives, and others who left during COVID because they felt we didn’t open fast enough. Politics can unify, but only temporarily—and usually only if everyone thinks the same way. The downside is that it creates an environment where anyone who doesn’t share those values doesn’t feel like they belong.

It’s also become harder to preach on biblical themes like justice, the role of women, or loving enemies without being accused of “going woke.” Too many Christians let politics shape how they read the Bible, instead of letting the Bible shape their politics.

Q: How do you personally navigate the tension between being politically aware and engaged, while resisting the pull to place your hope in politics?

Paul:

It starts by remembering that I’m first and foremost a citizen of the Kingdom of Heaven. One of the disciplines that helps me is to daily pledge my allegiance to King Jesus and declare that I am a loyal citizen of His Kingdom. Without that intentional reminder, it’s easy to get pulled into the political drama of the day.

Once I’ve grounded myself in that identity, I can think about my responsibility as a Kingdom representative. That includes prayer—1 Timothy 2:1–4 teaches us to pray for leaders so we can live peaceful, quiet lives. It also includes being a good steward of our freedom through voting and activism.

But I always try to hold my preferences with humility. I’m not wise enough to see all the consequences of the policies I support. And above all, I want to love my neighbor well. The Kingdom isn’t going to come through elections and laws—it’s going to come through love and living out God’s character in the world.

Q: What does it look like for you, as a pastor, to disciple people who are deeply shaped by political ideologies? How do you lead them toward deeper allegiance to Jesus without alienating them?

Paul:

That’s the million-dollar question. A lot of pastors are trying to navigate these dangerous waters of politics and faith. And as I’ve said, this is not something I’ve always handled well.

More than anything, I think we need to create an atmosphere where we let the Bible speak. I often remind people: “The Bible is written for us, but not to us.” We need to read Scripture through the lens of the original audience, not through modern political categories. Once we understand the original message, we can apply it to our context today.

The goal is to avoid unnecessary labels like “woke” or “bigot” and instead ask: “What would the original hearers have understood this to mean?”

I also want people to see that from a Kingdom perspective, our greatest tools for political impact are prayer and disciple-making. Changing hearts will change communities. So my job is to teach the Bible clearly and trust the Holy Spirit to convict people where needed. Whenever we challenge someone’s political views, we risk defensiveness. So we lead with Scripture, with love, and with trust in God’s timing.

Q: If you could offer one message to the American Church in this cultural and political moment, what would it be?

Paul:

It would simply be: “Pledge your allegiance to King Jesus.”

In Matthew 6:24, Jesus teaches that we cannot serve two masters. It’s hard to help people see that politics and patriotism can compete with allegiance to Jesus—but that’s often what’s happening. So I want to encourage the Church to obey the truth of Scripture and place our faith, trust, and loyalty in Jesus above all else.

Final Thoughts:

This conversation reminds us that while politics has a place, it should never take the throne. True transformation doesn’t come through elections or policies—it comes through prayer, discipleship, humility, and radical allegiance to King Jesus.

Life Patterns: Living as Citizens of Heaven

Philippians 1:27–30

Have you ever stepped off a plane in a foreign country and instantly felt out of place? Maybe the language sounded unfamiliar, the food smelled strange, or the customs felt completely different. You weren’t unwelcome—you just didn’t belong.

Now imagine pulling out your passport. That small blue booklet instantly identifies you as a citizen of another nation. It shapes how others see you—and maybe even how you see yourself. You’re not just a visitor. You’re a representative.

This is the image the apostle Paul wants us to carry in Philippians 1:27–30. He reminds us that as followers of Jesus, we are citizens of heaven. We might live in this world, but we don’t quite fit in. Our values, our hopes, our loyalties—they come from somewhere else. And just like a passport, our identity in Christ should influence how we live, love, and respond to the world around us.

A Heavenly Identity in a World That Feels Foreign

Paul wrote Philippians while in prison, thanking the church for their support and offering encouragement. In chapter 1, he shares how—even behind bars—the Gospel is advancing. Then, in verses 27–30, he gives practical instruction. If we belong to God’s Kingdom, then we must live like it.

Paul outlines three patterns that shape the life of a heavenly citizen:

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1. Loyalty — Living a Life Worthy of the Gospel (v. 27)

Paul urges believers to “live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ.” This isn’t about living perfectly—it’s about living faithfully. Loyalty to Jesus shapes our daily choices. It means living in a way that reflects our allegiance to Him and standing united with others in His kingdom.

That loyalty also means we strive together for the Gospel. We’re not solo agents—we’re a team, a body, a church family. Whether it’s praying, teaching, giving, serving, or inviting others to know Jesus, we all have a role to play. That’s what loyalty looks like in action.

“No one can serve two masters…” (Matthew 6:24) reminds us that loyalty is a daily decision. Money, comfort, politics, success—any of these can claim our allegiance. But as citizens of heaven, our hearts must belong first to King Jesus.

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2. Courage — Standing Firm in the Face of Opposition (v. 28)

Paul doesn’t sugarcoat it: living as citizens of heaven invites resistance. Whether it’s cultural pushback, strained relationships, or spiritual attack, courage will be required. But courage isn’t bravado—it’s quiet confidence rooted in knowing who we are and whose we are.

Our courage serves as a sign. It tells the world that the Kingdom of God is real. And it tells us that we’re on the right path.

Think of Rosa Parks. In 1955, her refusal to give up her bus seat wasn’t loud, but it was powerful. Her stand sparked a movement because she knew who she was. In the same way, when we stand firm in faith, we point people to the hope of Jesus.

Want to grow in courage? Start with community. Courage isn’t cultivated in isolation—it grows in relationships. That’s why the local church is essential. We need one another to pray, encourage, and walk with us through life’s trials.

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3. Awareness — Recognizing That Suffering Is Part of the Journey (vv. 29–30)

Paul tells us that suffering is part of the Christian life. That’s not always what we want to hear, but it’s the truth. Jesus suffered, and those who follow Him can expect the same. But suffering isn’t a sign of failure—it’s a sign that we’re in the race.

Picture a marathon runner at mile 20, muscles burning and lungs gasping. That pain isn’t a sign to quit—it’s proof they’re still running. Likewise, when we face hardship for our faith, it’s not because we’ve lost our way. It might be because we’re exactly where God wants us to be.

We’re not alone in this. We run in the company of faithful men and women who have gone before us. We’re part of a “great cloud of witnesses” who model what it means to live with enduring faith.

“We know that God causes everything to work together for the good of those who love God…” (Romans 8:28). 

Trust that even your pain can serve God’s purpose.

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Living the Difference

Paul’s challenge is simple but profound: Live as citizens of heaven. Let your life be a visible testimony that following Jesus makes a real difference. Let your loyalty, courage, and awareness shine like a lighthouse in a stormy sea—steady, faithful, and pointing others toward hope.

Our lives are often the clearest evidence of the Gospel people will ever see. Will they see the Kingdom of Heaven in us?

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A Challenge for the Week

Everything starts with prayer. This week, ask God to help you find and form a community of fellow citizens—people who will support, challenge, and walk with you in faith. Many of us try to follow Jesus alone, but we were never meant to. We need each other.

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A Final Thought

“There are moments when our greatest act of faith is to remain faithful. Faith is not always the way out of the crisis—but faith gives us strength and confidence to see every challenge and crisis through to the end.”

— Erwin McManus, Stand Against the Wind

This is what these three patterns—loyalty, courage, and awareness—lead to: faithfulness. Steady, resilient, enduring faithfulness to King Jesus.

Let’s live like we belong to the Kingdom of Heaven—because we do.